a kebab may allah be pleased with them
both
who said I heard the Messenger of Allah
may the blessings and peace of Allah be
upon him says Islam has been built on
five pillars testifying that there is no
god but Allah and that Muhammad is the
messenger of our law for filming the
prayer saying that that's half making
the pilgrimage to the house and fasting
in Ramadan this was related by both at
the party and mission this hadith is a
Hadees that explains the basic
foundations of the Islamic faith it
begins by the process peace and
blessings of Allah be upon him telling
us that Islam has been built on five
these five things are what every Muslim
is obliged to practice in his life it
begins by saying that he bears witness
that there is no god but Allah and
Muhammad is His Messenger this bearing
witness in the Arabic is Shahada and
that either hang upon what I'm the
Muhammad Allah suitable the Shahada in
Arabic means to witness with the eye the
Imam no he says in his commentary that
this witnessing is with the eye of the
outwards and the eye of the inwards
mother what about Sara that means this
is the man when he looked at creation he
begins to see the unity of Allah in the
creation so that he begins to see that
the creation is a sign of our large
unity aligned he says constantly in the
Quran about looking so he says for
instance in surah al-e-imran and lavinia
School in Omaha the yamen worker Oda
wadda movie hymn plays up at Cahoon as
he has this temerity without a banner
maja dr. Heather about potential panic
subpoena a double mouth he says that
they look and reflect in the creation of
the heavens and the earth and in doing
that they say our banner oh my god you
haven't created this in vain so that the
human being is looking at the creation
of the heavens and the earth and Allah
is telling him to look he's saying
haven't they look he said in the Quran
with the iron comes after a so
versatile and in yourself how did she
look and this looking is what takes a
man to the witnessing the Shahada that
there's no god but Allah when he looks
in the creation it tells us in the or
iron that Ibraheem the Prophet Abraham
peace be upon him that me first he
looked at the heavens and he looked at
the sky and when he saw the star he he
looked and he said this is my lord and
when the star says he said this is not
my lord because my lord he doesn't stack
and then he saw the moon until it's set
and he kept looking until he realized
that nothing in creation his
representatives of our life it's only
indicating around the story of at us my
the great Arab poet tells about him
meeting up Arab in the desert and he
asked him how have you known your Lord
and the Arab replied to him he said the
camel dung indicates the camel
this indirect murmur he was fatih Terim
wada
a chartered india even must study after
Anwar they can watch football robotic
tattoo today inshallah we'll look at the
13th Hadees or prophetic traditions from
Imam Noah's broke the cornea hadith it
begins on the authority of abu hamza and
it's automatic may allah be pleased with
him the servant of the prophet of allah
may the blessings and peace of allah be
upon him that the Prophet may the
blessings and peace of Allah be upon him
said now that you truly believe until he
wishes for his brother what he wishes
for himself this was related by a
Bukhari and Muslim the hadith begins on
the authority of abu musa anna who said
to be the servants of the messenger of
allah this came about when the Prophet
peace and blessings of Allah be upon him
made his migration from Mecca to Medina
fleeing from the persecution of the for
a on arrival in Medina the mother of
Anna this boy mentioned in the hadith
was came to the Messenger of Allah with
the boy Ana's at that time he was a
young boy at the age of 10 the woman
said o Messenger of Allah I want to give
this boy to be of service to you that
you can teach him and the Prophet
accepted so Anna stayed with the Prophet
for a period of 10 years and in that
period Ana's said in one hadith the
Prophet peace and blessings of Allah be
upon him never once said to me if I did
a thing why did you do that thing I
never once said to me if I didn't do a
thing
why didn't you do that thing and never
once said to me hope which was an Arabic
way of showing displeasure at something
this treatment or this courtesy this way
that the Prophet peace and blessings of
Allah be upon him dealt with his own
servant is embodied
hadith as follows he says never
blessings and peace of Allah be upon him
none of you truly believes until he
wishes for his brother what he wishes
for himself in this hadith he begins by
telling us in the arabic let me know a
Hadouken none of you believe none of you
have email this means none of you has
completed your email so in other words
email is something that exists on many
different levels the anima or the
scholars of Islam say that demand
increases and decreases it increases
with good action and decreases with bad
action and in one prophetic tradition
the Prophet tells us that a man has 60
some-odd parts or sharjah Envy each one
of these parts is a specific aspect of
Iman and this is one of them in fact
it's one of the most important in the
know he says in his commentary this flag
of Rahman al Rahim surprised was said of
Lada I shut up at MBA even more study
assalamualaikum warahmatullah
wabarakatuh inshallah today we'll look
at the seventh hadith or prophetic
tradition in Imam Noah's books
it begins by the process by the
blessings and peace of Allah be upon him
saying religion is conservative we said
meaning the companion to move he said to
Allah and his book and his messenger and
to the leaders of the Muslims and their
common folk it was related by Muslims
the tradition begins by the Prophet
telling us that the Dean for the way of
Islam is nasi ha
now see aha is an Arabic word which
means sincerity
it also means counsel giving advice so
it begins by the Companions asking the
Prophet to move to whom its distance
arity the Prophet answers to Allah and
his book so that the nasi AHA that the
believer gives is first to allow and
then the book the Quran so that his
worship his way of turning to Allah his
way of looking to Allah is with total
sincerity he doesn't have the authority
he doesn't have doubt he's made his
whole life sincerely for Allah and then
he says to his messenger the sincerity
to the messenger is believing in him
believing it up that which he came to
bring to mankind is true that the moment
the believer believes this with all his
heart and then he says to the leaders of
the Muslim which are called that in
month the meaning of mafia
towards the leaders of the Muslims is
council is helping them if they go
outside the limits of Allah boundaries
of Allah slaw if they stop implementing
the Sharia or the law of Allah at this
point it becomes obligatory for the
believer to give counsel sincere counsel
to the leaders of the Muslims
this is on the scholars of Islam that
enemy must give counsel to the leaders
especially the ones that
access to the leaders so that if they
see people doing wrong against other
people they must stop them for profit in
one hadith he said help your brother the
oppressed and the oppressor the
Companions they said as for the
oppressed we understand but as for the
oppressor how do we help him the Prophet
answered you help him by stopping him
from his oppression so we see that
anyone that says nida in Baba there's no
god but Allah and Muhammad is His
Messenger but and believe this he is
considered from amongst the Muslims
therefore if he does wrong actions the
movement of the believer does not hate
the man himself
he only despises the action that's
coming from the man but he won't for
himself what he has himself he wants for
this man who's doing these wrong actions
to become straight to rest afire himself
then he says and to the common folk this
means that the believer has to have
sincerity and counsel for his brother if
he sees a man doing wrong action he
doesn't look at the man and despise him
he goes and he helps him he tries to
pull him out of the darkness that he's
fallen into all the time the Muslim is
constantly snorting for his brother this
to find in his heart the sweetness of
Iman the sweetness of belief in Allah
and his messenger when he does this he
finds that he begins to go out to
mankind he begins to go out to the
people that are having trouble the
people that are Wayfarers they've lost
their way they've gone astray the Muslim
according to Islam is the one whose hand
and his tongue are the evil of these two
things the people are free from so that
the Muslim will not speak bad about
another Muslim he does in fact
he'll go to the man himself and tell him
I've seen this in you or I think you're
doing this wrong but he doesn't say it
in a way that's going to disturb the man
or going to make the men not accept the
council he'll take them aside from other
people he won't say it in front of
people showing his self the Prophet said
whoever exposes the faults of his
brother our law will expose his fault
even if he was inside his house so that
the Muslim does not want to expose the
faults of other people but he wants to
rectify them in a way in the best way in
a way that's going to allow them to
become straight it's going to allow them
to accept this council this Melfi house
with a good heart so the Muslim when he
sees wrong actions he hopes for that
believer for that Muslim is doing this
wrong actions to change but he's not
going to change if he's not given
counsel this is one of the most
important aspects of Islam Allah he says
in the Quran constantly about commanding
to good action and forbidding drawing
action the arm of the model Romanian in
Mongkok he said that by doing this we
attain success and we changed that which
is around us we transform our societies
so that the believer by transforming
himself he'll begin to want to transform
with around him from oppression from of
aggression of the wrong actions of the
in Justices that he sees so that when he
sees his brothers addressing others he
must go out to them he must stop them
too according to his capacity if he's
unable to stop them or by stopping them
he's going to place himself into harm
then our law doesn't make him
responsible for changing them Aulani
says in the quran i become unphysical
lay a little cumin bangla Edythe today
too he says you should create concern
for yourself it won't harm you the one
who's gone
gray if you've been guided but the
commentators of this ayat they say that
the guidance the hidayah this meant in
this ayat of Quran is enjoining right
action and forbidding wrong actions so
that it won't harm you what other people
are doing around you in the society if
you're enjoying right action and
forbidding wrong action so that when you
see people doing wrong actions by you're
telling them no this is wrong
you're saving yourselves but the man
who's quiet about these things is
placing himself in great danger the
Prophet peace be upon him told us a
story about a man in a city who was a
pure man but everyone in the city was
doing wrong actions and this man was
quiet about this wrong action he didn't
tell people to stop their own action so
Allah sent an angel to destroy the city
and the angel said o Allah there's a man
in the city who worships you and he says
that doesn't matter
he doesn't command the other people to
worship me or to stop them from their
wrong action so it's not enough for the
moment or the believer simply to say
themselves it's on him to save other
people to help other people to take them
out of their sufferings to take them out
of their misery and by doing this he is
sincere he has sincerity to the Muslims
as a majority and in having this
sincerity along he promises that he'll
change the situation Allah he says that
he won't change what's in a people until
they change what's in themselves so that
many many of the things that we witness
in our lives the oppression the
suffering is
only from the wrong actions of human
beings and it's only from the fact that
people have left stomping these things
and have thoughts calling people to
right action and forbidding wrong
actions if one takes this hadith and
follows it in its true meaning and
attempt to make his life sincere to make
his action sincere then you'll see
change in himself and then the people
around him and by doing this
the movement is having a way of gaining
success in this world and in the next
and inshallah this hadith has been a
benefit for those who hear it and we
hope that we take it not as words but as
a principle in which to live our lives
and in which to implement not simply to
be heard and then forgotten like so many
words we hear every day and insha'Allah
allow you the success and practicing
with heavy assalamualaikum rocket Allah
of our attention bismillah ar-rahman
rahim preparada words that I'm Radha I
shut up the Panda Yahoo animal studies
assalamualaikum document amounts of
attention today we'll look at the eighth
hadith for prophetic traditions in Imam
Noah's great books for 40 hadith it
comes with the Prophet said I have been
ordered to fight against people until
they testify that there is no god but
Allah and that Muhammad is the Messenger
of Allah and until they perform the
prayer and pain as a cos and if they do
so they will have gained protection from
me for their lives and their properties
unless they do acts that are permissible
in accordance with Islam and their
reckoning will be with our live the
Almighty this was related by a Bukhari
and Muslim the Prophet peace and
blessings of Allah be upon him tells us
in the beginning of this tradition that
he was commanded
la to price people this fighting is what
the Muslims call jihad jihad is a word
which means to struggle and jihad has
many aspects jihad is not simply
struggling with the sword but jihadist
circling with the tongue
Giada struggling with the cell so that
the Muslim is constantly commanded by
Allah to stop a person to stop to stop
social injustice the Muslim is not a
pacifist but at the same time he's not
an aggressor Allah has commanded the
moment in the or on to fight where he
sees oppression he says what might you
do whom have stood at the corner 15
anyway akunis being with is bad for even
Devils
so there is one in out of body means and
fight them those who fight you until
there's no worse addition and the Dean
is for Allah so if they stop their
aggression then there's no aggression
except on the oppressors this means that
the Muslim fight when he's attacked and
it's permissible for him to fight when
he's not being attacked if there were
oppressors stopping him from taking this
message to mankind if he is allowed to
take this message in a peaceful in a
harmonious way then he does not make
aggression against those that are not
making aggression against him his lone
sees the world divided up into two
aspects one which is called Babel house
and the other is bottle-fed I'm Noddin
house is means the place of war those
who are against the Muslims who are
opposing them Goddess Quran means the
place of peace because if the naam comes
from a word which means peace it is the
Deen of peace but it demands that it be
given a voice to all of mankind so that
the Muslims is striving he is making
jihad to take this message to all of
mankind because the system of Islam
which is a complete and total
system is the only system on the earth
that can establish social justice for
all mankind the reason is is because
this system is not a system invented by
man
this system is a system that came from
the creator of man Allah he says in the
quran allah other woman hara rahu allah
paper kabir doesn't he know who's
created and he's the all-knowing but all
aware Allah is telling us in this ayat
he knows mankind when he forbids men to
do something he's forbidden him because
he has knowledge so that his forbidding
man to do illicit sex he knows what the
results of the man doing these things
will have they need two illnesses they
need two diseases that were unknown from
man they lead to a social breakdown they
lead to the whole complex of the society
breaking down the social structure so
the Prophet he says that if they say
value by him allah muhammad rasul allah
and they perform the prayer and pay the
for tax then they have his protection
his realm allows for the jew and for the
christian to live inside out of dollars
fellow to live inside the Muslim
countries but that they pay attacks like
the Muslims this tax is called jizya the
fire worshipper the Christian and the
Jew all must pay this tax which is
actually less than what the Muslim pays
this tax enables him to live amongst the
Muslims in harmony as long as he doesn't
stop the Muslims from practicing their
religion and lived according to the
social structure that Islam demand such
as social justice and social harmony
amongst people if we look at the history
of this ROM we find that the Jews and
the Christians lived in harmony with the
Muslims for centuries we find that in
Spain when the Muslims were finally
defeated by the Christians there the
Jews living under Muslim rule actually
chose to go to North Africa and live
there under the rule of the Muslims
because they
fear from the Christians and from the
retribution that the Christians would
make against them we find today that so
much trouble so much strife is in the
world based on aggression based on
social injustice based on oppression of
the big against the smells of the
powerful against the weak Islam demands
that the Muslim fall
social injustice and he demands that he
do it if necessary with war so that the
Muslim is commanded to war when he sees
injustice when it sees a friendship when
he sees aggression until these things
stop at the last corner fit enough until
there's no sedition until there's no
oppression when he does this he does it
with the intention of making a laws word
paramount he doesn't do it with the
attention of oppressing people for this
reason when the Muslims came in two
countries came in as conquerors they
came in conquering them with the sword
but their hearts were conquered with the
social justice and with the equality
that the Muslims created in these
countries so that in Egypt when the
Muslims arrived the early muslims
arrived to egypt they showed the people
there the social justice of islam as
opposed to the injustice and oppression
of the romans that were ruling the
country at that time
immediately the egyptian people became
muslims not through coercion but through
their contentment and their knowledge
that this Deen was true that this was
the true Deen of Allah this also
happened in North Africa in India much
of the Muslims that became Muslim in the
early time became from the examples of
the Muslims from their fine qualities
from the truthfulness in their speech
from the correct manners in their
merchandise in the way they traded with
the people in their example the Prophet
peace and blessings of Allah be upon him
was the best exam
for mankind he the aboard war in itself
but he knew and he was commanded by
Allah to fight to stop the aggression so
this appropriate peace and blessings of
allah be upon him when he was in a
battle in the early part of the song one
of the trauma or companions said to him
o prophet of allah curse these people
because he knew that the process his
supplication with the answer the prophet
then answered memorized to the island I
wasn't sent as a cursor with a king many
4s2
Diane's Rahman but I was sent as a
caller too good and as a mercy Allah
says in quran wa ma arsalnaka exact
method anatomy and we haven't sent you
except as a mercy to all the world
so that the prophets teachings are a
mercy to mankind and mankind only in
looking at these true teachings in their
proper perspective will he accepts them
allah says in quran you can't coerce
them to be moaning into these believers
allah knows that people will only
believe when they accept something when
they see this true and this is what the
muslim is striving to do to show the
people the truth of Islam to take this
message to all of mankind and if you
stop then he's commanded to fight i'm
allah subhanho wa taala gives victory to
those who strive in his way Allah he
says ja he do today how a jihadi
struggle in the way of Allah in a true
struggling so we hope that everyone
every moment will take on him upon
himself to strive in the way of Allah
and in doing this he will establish
social justice on the earth and we hope
inshallah that this has been a benefit
to those who hear it and we ask Allah
for success absalom body from that
little buffer that offensive
bismillah ar-rahman rahim restaurateur
Sarah mada a shot at the MBA even more
studying
assalamualaikum warahmatullah
wabarakatuh
today in sha allah were going to look at
the ninth hadith or prophetic tradition
of email know is both supporting hadith
it begins on the authority of abu
huraira may allah be pleased with them
who said I heard the Messenger of Allah
may the blessings and peace of Allah be
upon him say but I have forbidden to you
avoid what I have ordered you to do do
as much of it as you can it was only
their excessive questioning and they're
disagreeing with their prophets that
destroyed those who will before you it
was related by Bukhari and Muslim this
hadith begins by telling us what the
messenger has forbidden for the moment
he must avoid and this begins by telling
us also the two aspects of Islam the two
aspects of the Sharia or the legal law
of Islam of the Quran and the Sunna the
Sunna is the way of The Messenger
Muhammad peace and blessings of Allah be
upon him he said peace and blessings of
Allah be upon him on the last Hajj where
he was leaving the people he said I left
with you two things as long as you wrote
to them you'll never go astray the Quran
and my son knows before and has many
different aspects to it it has stories
of the ancient it has love it has
prohibition
it has wisdoms it has all different
aspects the similar in the way in which
the Prophet lived his life it's based on
his words
on his actions and on what he saw and
acknowledged that it was alright to do
so he tells us that that would use
forbid forbidden we must avoid in other
words anything that the Prophet for
the believer to do he must avoid it
because of the two aspects of this
forbidding none of them is the
forbidding of studying or absolute
forbidden the other is the forbidding or
nehru which is something that
disapproves up or dislikes in the first
one the Prophet
for example forbade the movement or the
believers to go alone with a woman if
she wasn't a relative or his wife
this is forbidden absolutely and if a
person does it then he's done a wrong
action the second one is a forbidding
that's dislike for the Prophet gave the
example of a man who goes into the
hammam for the public baths with other
men and takes most of his clothes off
this is just right and it's preferable
that he doesn't do that then he says
what I have ordered you to do do as much
of it as you can in other words the
Sunnah or the way of the life of the
purpose is for the moment who loves the
Prophet to attempt to emulate the
Prophet as much as possible so that the
Prophet gave us an example of how he
lived his life and were the aspects of
his life how he got up in the morning
what he said when he got up in the
morning at humbly the landlady and even
I am Anthony praise be to the one who's
given me life after causing me to die
the death of meaning or his sleep then
when he put on his clothes he was put on
his clothes using the write first and
then the left when he went out he made
supplications to allow how he was with
his wife when he ate he ate with his
right hand and commanded us to eat with
our right hand these are all aspects of
the Sunnah in fact the Prophet didn't
leave any aspect of a human beings life
except that he gave us injunctions and
showed us the right way in which to live
our lives the believer who does this is
doing it out of emulation
the best of creation because the Muslims
recognize that the Prophet Muhammad is
the best of creation along he says you
have a good example in the messenger so
taking this example the moment in every
action in his life he tried as much as
possible to emulate the Prophet for this
reason he says do as much of it as you
can because everyone's capacity differs
from that of his brother so a man who
has a strong capacity was able to
emulate the Prophet in all the aspects
of his life
this man has given a great success in
this life even Omar the great companion
of the prophet of Allah used to attempt
to emulate the present in every single
detailed aspect of his life the Prophet
once heard people talking about it all
mouth and he said never mot wasn't even
home up he's the best of men even Hamas
if only you would stand up in the night
Frank
well now arrived to even Omar he
immediately began to stand up in the
night and pray because he knew that the
Prophet wouldn't have said it unless
there was a direct meaning to it for
action that he should apply to himself
and the purpose himself was commanded to
stand up in the night and pray so then
he says it was only their excessive
questioning and their disagreeing with
their prophets that destroyed those who
were before you
this is an indication that excessive
questioning is disliked in Islam the
Prophet he said he said putting alaykum
Elpida well Todd it's been just right
for you to say such-and-such and
so-and-so or to speak excessive talk it
has no use will tell press us to add and
too much questioning that a person
should question the purpose peace and
blessings of Allah be upon him said if
you meet a man you should ask him his
name the name of his father and the
tribe from which he's from and other
than that is considered excessive
questioning unless
man is willing to come from himself we
also find that in the hadith is an
indication of one man at the time when
the head came down or the pilgrimage to
the Muslims and Allah he said when he
they had a net had debate Mena's Papa
eating Sevilla and it's for the mankind
to make the pilgrimage to the house
who's ever able to so one man when he
heard this ayat he asked the Prophet
should we do it every year and the
Prophet said if I would have said yes it
would have become a blicket or for you
in other words Allah has left it clear
he's left it open
don't ask find details until it becomes
too difficult for you and this in fact
is mentioned that the Jews when in the
surah Baqarah or the chapter of the cow
in the Quran were asking about the cows
that along commanded them to sacrifice
is it a female cow is it what color is
it does it eat from this is it a version
they asked so many questions that Allah
the he became angry at them and said
that they almost didn't sacrifice it and
then he said and they're disagreeing
with their prophets so the people that
if the Prophet has given us a
commandment and we disagree with it then
this is what this will destroy it this
is what destroyed the early people that
they didn't accept things that came from
their prophet they began to see oh I
don't like this or this doesn't agree
with what I believe or how I feel and
this is a great wrong this is going away
from the prophetic tradition the Prophet
was so concerned for his Ummah for his
community that he only did the things
that he knew that they would be able to
do he said about using the Seawatch
stick before the prayers if I didn't
fear that it would be too great for my
Ummah I would have commanded them to do
it at every prayer this is an indication
that he should the moment should do it
at every prayer brushing his teeth with
the miswak stick but the process he was
feared for his Ummah that
become too difficult for him to do it so
he said he didn't command them to do it
but only said that its beloved for them
to do it the Prophet Muhammad peace and
blessings of Allah be upon him his
Aurasma he's a mercy for all the worlds
and his life is a guidance for all of
the believers and for those who take him
as an example in their lives they find a
constant spiritual nourishment they find
a criterion in Wistar based align they
find a behavior in which is only the
finest and noblest of behaviors if they
follow the Prophet they'll find that
Allah begins to love them because Allah
says if you love me then follow the
Prophet so that by following prophets we
gain the love of Allah and this should
be the desire of every believing Muslim
and in sha Allah Ta'ala we hope that
this has been a benefit for those who've
heard it with Salam alaikum bracknell to
LA without attention miss Cindy Hosmer
machine that far out two words that are
more other I thought that mdard what
most studies absalom why they from
Rockler film our robotic husband which
Allah today we're going to look at the
number-10 hadith of Imam Noah's book
before the hadith begins
Allah the Almighty is good and accepts
only that which is good Allah has
commanded the faithful to do that which
he commanded the messengers and the
Almighty has said o you messengers each
of the good thing and do right and Allah
the Almighty has said o you who believe
these of the good things wherewith we
have provided you then you mentioned the
case of a man who having journeyed far
is disheveled and dusty and he spread
out his hands to the sky say O Lord O
Lord
while his food is unlawful his drink
unlawful his clothing unlawful and he is
nourished unlawfully so how can he view
answer it was related by Muslims the
hadith begins with a very important
in Islam and that is Allah telling us
that he is good ru and that he accepts
only that which is good in other words
if a man wishes to GU do good actions
such as giving out from his well the
wealth that he gives out must be allow
or permissible well it can't be wealth
obtained from interest from thanks
it can't be wealth that he stole it
can't be anything that has any doubtful
thing concerning it it must be good in
its essence then also he's telling us
see some blessings of Allah be upon him
that any action that a man does must
have a good intention behind it and it
can't have any doubt for matters
concerning it so that a man who's pray
must be doing it without conceit so
without doing it for once of showing off
to other people and then he says Allah
has commanded the faithful to do that
which he commanded the messenger this is
another important aspect in his sanam
and that is that the messengers
themselves are commanded to do what the
believers are commanded so that the
Prophet himself had to pray the five
roses a that were prescribed upon the
Muslims
he was never setting himself above the
believers in one story that comes down
to us the Prophet was with his
companions on a journey and he ordered
his companions to slaughter a sheep to
be eaten and then he ordered some
companions to sacrifice the sheets and
then to take the skin off and then he
said I'll gather the firewood and one of
the Companions contested and said
how can we allow you to do that and he
says a lot for bade me to raise myself
over th