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Who are the rightly guided scholars?

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Event Name: Who are the rightly guided scholars?
Transcription Date:Transcription Modified Date: 6/13/2019
Transcript Version: 1

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Emma Allahu super Hanwha to anna says in

the quran historial de línea de mundo

allodynia Leia Anna moon with charcoal

Joe ABI and he'll be any little L me be

a la super Hanratty anna says are they

equal those who know and those who don't

know and according to the people of

rhetoric this is known as a rhetorical

question the answer is known and it's

simply to make a point an emphasis along

Hannah with anna says in the quran your

fella who ladina amman were lady new

tool and maiming come da rajat Allah

raises those amongst you who believe and

those who have been given knowledge

degrees and even in knowledge there's a

degrees or focally the Edmund I leaned

over everyone who knows something

there's somebody who knows more and

ultimately even the most knowledgeable

human being who was the messenger of

allah salah lighter Atticus NM and the

prophets after him even over them is

Allah who Hannah with Hannah so over

everyone who has knowledge there are

those who know more but according to our


you have to have some degree of

knowledge before you can speak about any

subject related to Allah and His

Messenger now the reason for that is

very obvious the people of the South

Asian community they have a proverb

named Hakim hopper Egan nemaha te men

half a doctor is dangerous for the body

but half a mullah a scholar is dangerous

for the soul in other words if you go to

a physician who doesn't know medicine he

read some books about how to do surgery

and he put up a little shingle that he

does surgery and you go to that person

and then you put your life into his

hands then you're a fool because that

person will do more harm than they will

good well the soul is infinitely more

important and infinitely means exactly

what it means because the body dies but

the soul does not the soul is infinitely

more important than the body and so

putting your soul in the hands of

ignorant people or half educated people

is extremely dangerous and we'll need to

untold harm to your heart and possibly

to your future life because you have a

responsibility the chimay adavi monitor

midi which is a book about the profits

of licensed noble qualities and

characteristics he ends that book with a

statement of even serine or of the law

on whom in which he says in had a llama

Dean this affair is about your

relationship with your Lord fell yang

Gor a hadouken am on yahoo Dina so let

one of you think deeply about the one he

is taking his religion from now

unfortunately here in America we have a

situation where the only prerequisite

for speaking about religion is that you


you see you don't allow that in any

other subject you won't have a professor

of mathematics giving a lecture on the

human heart and anatomy and physiology

nobody would go to a lecture like that

in a university you won't have somebody

whose degree is in cardiology giving a

lecture on economics it's simply not the

way things work why because human

knowledge by its nature is very vast

well my OT two-minute enemy in la

patilla you have only been given a

little bit of knowledge human knowledge

is very vast and it takes a good deal of

time to acquire expertise in any subject

Under the Sun in any subject and that is

why you have people that study specific

things and Allah sabahan wadada inspires

them to do so so that knowledge

continues on and goes on now knowledge

of the Dean is the most important of all

knowledge a--'s and yet we in this

country do not reflect how serious a

crises we are in the fact that we have

thousands of hot buzz all over this

country many of which are being given by

completely uneducated people people who

read pamphlets or read books on the

weekend or buy books in a library in a

bookstore some of them have some Arabic

some don't and even those who have

arabic simply because they were born in

an Arab speaking country does not mean

that they know Arabic in the same way

that you have people here that grew up

here they went to school but if you ask

them to explain to you a poem by

Shakespeare or even by Robert Frost

which is not that difficult most of them

would not be able to do it because

they're not trained in literature

they're not trained in the intricacies

of the English language they don't know

the difference between on behalf of and

in behalf of there's a difference they

don't know the difference between


principal you see that that's the

reality of it but in the Arab world

because somebody speaks Arabic they

think they can go into books that were

written a thousand years ago without

seriously studying and that they can

derive the meanings of what they're

saying they think that they can read the

Quran and because it sounds like words

that we use and I'll give you one

example if you look in every single

translation of the Quran into English

that I've seen there might be one or two

that I haven't seen that might not make

this mistake but you look at every

single Quran transition I'll give you

two examples one of them allah subhanahu

Tata says lays a committee he Shay wahoo

was semi-arid Vasya nothing is like

allah subhana wadada and he hears

everything and he knows everything is

the way it's always translated and he

hears and knows everything that wow in

Arabic wahoowa samia at bossier is a

specific type of wow according to the

grammarians there are many types of well

one of them is called how fat which

means J as a drama they came and then

Omar came there's no indication which

one came first if you use a while if I

said Jay as a farmer then it's 430 first

they came and then amer came this is the

way the arabic works that wow is called

wow it is too dark or is that enough

according to the air so what it means in

English is and this is only an

interpretation there is no thing like

God yet he is all-hearing and all-seeing

not and yet in other words in spite of

the fact there's nothing like God God

hears everything it sees everything why

would Allah say use that type of wow the

Arabs knew what it meant because it

wouldn't make sense it would be a

contradiction to say nothing is like God

and he hears and sees because people in

the world here and see

but the point of the verses his hearing

and his seeing has nothing to do with

your hearing and you're seeing and

that's understood in the Arabic language

another example well what did the

Kabbalah Fajada everybody who reads that

thinks what Judah here means he found

God doesn't find he's not looking for

anything finding implies that you don't

know where something is and then you go

after and look at what most Arabs who

grew up in Egypt and heard people say

what got the huella lad did he find it

or not you see that's what they're going

to assume that it means it doesn't mean

that all of the commentators are an

agreement that it means that a lima a

lima who Bala and even the word ball

does not mean a stray according to the

mofa suit on but if you haven't studied

Arabic if you haven't studied with

teachers if you haven't studied

seriously bond in the Arabic language to

most Arabs means astray and he knew that

you were astray and guided you bond

means also that somebody is completely

enamored in love wandering around in a

state of love that's one of the meanings

there's many interpretations of that

verse so people think they can pick

these books up read them and come to

conclusions and then go and preach them

to others without studying with people

nobody in the history of Islam has

accepted this the word for hadees that

are taken without teachers are called we

Giada and most of the Ummah are in

rejection of using Hadees that you did

not take from a teacher but people by

their elbow Hari they buy their sahih

muslim and then they go and start

telling people what elbow hottie said

and what muslim said and there's things

in there that will lead you astray I

guarantee you there's things that will

completely lead you astray and that's

not my statement as if I o Yanna one of

the greatest mahad Athene in the history

of Islam who said the Hadees are sources

of deviation for anyone who takes them

from other than their people even

losses in the perineal Billu bohica

thira he leads many Australian so what

ensures you that you stay on the right

path by staying with the rightly guided

scholars and who are those rightly got

it's called they're well known we know

who they are but even they make mistakes

so how do you know when they are making

a mistake or not from scholars that

followed them just to give you one

example Imam no aware of the alon who

mentions a hadith in sahih muslim it's a

sound Haddie in which a man asked the

prophets allah lightest and where are

your parents and the Prophet sallallahu

Eddie was adam said India be what Ibaka

for not my father and your father is in

hell that's what the Prophet SAW Isom

said it's Asahi hadi the Senate is sound

now the owner man looking at that hadith

because it's a sound hadith they

differed on what it meant and came to

different conclusions all of those

scholars and they are the minority that

felt that it meant that specifically the

Prophet SAW item was talking about his

own parents never ever spoke about that

hadith in any other way except with the

utmost Adam that was their opinion and

they put their opinion but the majority

of animal rejected those minority

opinions and came to very clear

conclusions now to go into why they did

that would mean that I would have to go

into adults or a lesson about o soul

because there's people in this room and

you're not required to know this but

there's people who don't know the

difference between I had narrations and

muta wat are narrations they don't know

the difference between multiple

transmitted narration they don't know

the difference between solitary

narration they don't know the difference

between de la capilla with di lavanya

they don't know what those things mean

why because they didn't study the

science and why should you be expected

if you go to a cardiologist to know when

he says well unfortunately the mitral

valve has some problems there stenosis

there he's not going to say that because

he's not going to assume you know what

mitral valve means and he's certainly

not going to assume you know what

stenosis means he's going to say well

he'll bring a little model plastic

model but some drug company gave him and

he'll show there's these two little

valves most educated people know what a

valve is and the valve gets hardening

and unfortunately because of that it's

having a difficult time opening and

closing so you're having fatigue well

there's certain things that we can do

and then he explained it that's what a

physician does that's his job to explain

to ignorant people what's wrong with

them and he doesn't assume they should

know he knows that people are busy if

you're a butcher you're a butcher be a

good butcher nobody likes to eat meat

with a bunch of sharp bones broken up

because if you get somebody who doesn't

know how to cut the meat he'll hack away

at it and they'll break little bones and

then you bite into it and the bone goes

into your gum that's a lousy butcher

nobody likes to get a carpenter and then

you have your whole kitchen done with

new cabinets and you open the door and

it falls off you want somebody who knows

how to put hinges on nobody likes their

bread to be under baked everybody wants

those who do things in the world to do

them well because if they don't you

suffer and I suffer the consequences of

their poor laborer it's true or not you

in the same way you certainly don't want

a scholar who doesn't spend all of his

time making sure that he gets right what

he's teaching the people because this

relates to your relationship with God it

doesn't relate to whether your bread is

undercooked or whether the cabinet is

well-made or not it's not even as

dangerous as whether or not the surgeon

really is as good as he says he is

because this is about your soul so if

you look at that hadith the overwhelming

majority of scholars said it certainly

can't mean what the outward means so

what does it mean well some of them say

that you never take a verse of Quran

which is all of the quran azimu tato in

other words multiple transmitted there's

no debate about the Quran

but even the enema differ about the

dalada so the there's two types of

catania catania too rude which means

that it comes without any doubt and

comparative dalada which is the meaning

there's no ambiguity it's not more oh

well it's not more per year that's not

much man there's different ways in which

you interpret Hadees so the owner must

say that allah subhana wadada says that

Allah subhana Allah McKenna lahu munh

record para hetalia bother the Omaha

Rasool Allah doesn't destroy people

until they said he sends a messenger

Allah super Hannah with data says womack

una mujer divina hutton up after Azula

we don't punish people until we send a

messenger now the majority of anima

agree that the people of what's called

cetera which are the people that are

between messengers or people living in a

time in which a message has been so

corrupted it's no longer recognizable

they say that those people are not taken

to account because they weren't given a

sound message to either believe or

disbelieve in it and this is the opinion

of our scholars and that is why the

rudiments say that the people before the

prophets Eliza became on the Arabian

Peninsula are not people in the fire and

they interpret those had these there are

several hadith which indicate that some

of them were and they interpret them and

some reject them altogether because i

had hadees are sometimes rejected awani

for delano rejected absolutely sound

100% sound hadees he rejected them why

because they were solitary narrations

and they went against quranic principles

and according to his o Sole his

methodology you do not use a solitary

narration to constrict a quranic meaning

and he's a rightly guided imam so nobody

can come and say a bhajan Aoife doesn't

know what he's talking about and this is

our teaching now the other element

disagree with him about that imam

Maddock takes sound a hat and he will

restrict the meaning of a verse based on

that but these are differences of

opinion that are considered sound and

rightly guided and when the UNA must say

things traditionally they

I not mention that depending on the type

of people if they were talking only to

Hannah fees who are common people that

are going to go into what Yuma Matic

said or Imam Shafi but in a mixed crowd

where you have people that traditionally

had Hannah fee or shafted efek they

would have to clarify these differences

why because somebody said the Imam he's

saying something different from what I

heard from