DUA
So we raised them up from their sleep that
they might question each other said one
of them how long have we tarried the
other said we have stayed a day or part
of the day and then they said how do I
become an animal be mad a victim I had
to comb the Waterpik home Harry he ate
in Medina
so Allah knows best
how long you have tarried and then they
he said send one of you with this
Warrick
which is money what up means silver and
they have they have been football and
what occurred silver so be walking home
happy he ll Medina Sally on door I knew
her as Kappa Anna Thalia t combed it is
10 min ho well he had a lot of what I
surrender become I had that so he says
so send you then with this money of
yours to the town and let him find out
or seek out said younger means to look
and young more never I am gobble nabber
on means to look you know but I am the
Luna L an EBD k fo for the apart and you
haven't a contemplated haven't they
looked seriously so it has the idea
looking with a concern or look at which
is the as common
the purest food but he convinced the men
who so let him bring some provision from
that food what he has a laptop
and he should behave with care and
courtesy or beware go easy
in order not to inform the others about
you so the idea that young or AHA escapa
Anna let them look at which is the
purest of food and this is a issue that
in some ways wasn't there's been a
concern about food from the very early
period of Islam if you look at the
Sahaba from below on whom and koshari in
his reseller says that they were more
concerned about their food than they
were about p.m. and laid that's him that
he said of Iran no pushing so why were
they more concerned about their food
because if they were eating food that
was not good there wouldn't be any p.m.
at night in other words if you eat out
on food you you won't be able to to do
p.m. unless in fact one of the reasons
why we find it difficult to get up in
the night has to do with wrong actions
and think one of the set up said I heard
something as a result of it I was
deprived of night prayers for forty days
because he heard some of Heba or
something and didn't say anything about
it so the idea of having pure food if
you look in the Quran every time the
word halal is mentioned with food Bible
is mentioned with it which means pure
now usually it has to do with enchilada
nama and also with the fact that it
should be pure from its source which is
halal in a sense so and there's nothing
redundant in the Quran there's no reason
to have an adjective with something if
it's redundant in its meaning so when I
lost as Hal Adam Feige ba halal means
Hara and fire it means fire so if it's
not five years in the sense of it not
being from a proper monetary source it's
certainly not allowed right you can't
say it's allowed with the
money is Haram the food is Haram which
you bought it with but one of the things
about the early period and until very
recently is that the majority of food
was pure by its nature in other words
because there was not a sophisticated
way of operate of packaging food
preserving food refrigeration all of
these types of things by its nature
there was limited things which people
could do to food because it went off so
they learn natural ways of preserving
food like pickling and doing these type
of things Marat because they found early
on that sugar was a very good
preservative but as we've increased in
our understanding of chemistry and
technology in these things people now
are able to do the most sophisticated
things in manipulating food changing
literally changing the chemical
structures of food and there's a whole
what's called dietary science is
learning how to do that now if you look
if you give the idea that Allah created
everything and guided it to its purpose
that everything is created and guided to
its purpose right everything that Allah
has made it has a purpose and it will
fulfill its purpose but Allah in several
verses in the Quran tells us to not
change the creation of Allah and he also
tells us the Chaffin promises well
ioveiy your end allah that he will get
the humans to change the creation of
allah subhana wa ta'ala to begin to
change it at some fundamental level now
in the quran it talks about clipping the
ears of the animals because this is what
they were doing these are the things or
in the sunnah about splitting the teeth
what the women used to do to augment
their teeth would they would put two
fleas they would make up gaps in the
teeth because they thought it was
beautiful now people close the gaps
because they think gaps in the teeth are
ugly right but the Arabs they used to
actually put things between the teeth of
the women in order to split the teeth so
that they when they smile they had these
gaps in the teeth
very interesting you know why humans do
this also the idea of plucking the
eyebrows the prophet Elijah discouraged
that unless a woman in the move the
focus a unless a woman has excessive
hair or something like that but to pluck
them until there's nothing but a small
line or nothing left there or even
putting on fingernail polish so if you
look at at really or letting the nails
grow because it's against if Allah right
so if you look at all of these things
I'm innocent arm generally is a deem
that teaches us to leave things in their
natural state the claw that's part of
what stuff that I mean the original
state father is the originator papa was
somehow accurate our so Shepherd I has
to do with natural state there's a
beautiful hadith in the sake of Imam
Muslim in which the promise Allah is in
passed by a group of people that were
doing be nor they were tell piya what do
you say not so clear huh yeah how do you
say that in like fertilizing a bee
pollinating pollinating they what they
were doing is they were doing this you
up there and Athene so they would take
the mail Poland and put it onto the
female tree and the Prophet passed by
and he thought something was very
strange about that because he wasn't
from Medina he was from Mecca they
didn't have palm trees in Mecca so never
seen that before but there was something
that seemed unnatural about it that the
person would have to go from one to the
other now for me what I find fascinating
about that is the prophets natural
reaction to it that it seems something
unnatural about it now the Sahaba left
doing it the unsolved and they had a bad
crop that year and they went they
complained to the Prophet and he said
why did you I wasn't why did you listen
to me I wasn't you know he said I'm
tomography amore dunya cone you know
better about your dunya I was he just
made a remark and it wasn't worried and
it wasn't it was his own comment about
what they were doing that he thought it
was strange but the point is is that I
this is an indication of how the Prophet
SAW item viewed the world you see that
there's something that people are
impacting too much on the world there's
something unnatural now there's a very
interesting theory you just want to take
this a step further beavers make dams in
America I don't know if they have you I
don't it's an indigenous American animal
I think but there's beavers that are
animal they make dams along rivers and
damming is obviously an ancient form of
for agriculture but the idea of making
these mega dams is a modern 20th century
phenomenon there's a theory that was
some physicists in America came up with
what they actually thought that the the
atmospheric changes that were taking
place were not a result of this global
warming and and the ozone layer lost
they actually said it was because of
these mega dams that were being built
all over the world that they're acting
like weights on the on the wheels that
there's they're upsetting at very very
fine levels the axis of the earth and
the balance of the rotation of the earth
because the water is not flowing at its
natural levels and you have these masses
of water which are minut in relation to
the earth itself but just like those
small bearings on the wheels are minut
it has a radical effect on the wheel
itself anyway I thought that was a very
interesting theory
with this whole idea of when you when
you begin to play with the creation of
Allah without knowledge without Bossier
then you end up doing much more damage
than you do harm and now they want to
build this huge dam in the Yangtze River
in China right and these are all IMF
World Bank projects I mean they're not
there's nothing for the indigenous
people in it really there are just giant
projects to get cooked to get these
countries into massive debt on usury so
the whole basis of it is use areas and
so the effects are going to be bad just
from that but
the ecological effects and the effects
that it has on me on the the place
itself is also relevant so if you look
now the thing if you if you go down to a
very fundamental level basically what's
happening is we are already
we're literally electromagnetic
resonance that's what all of us are at a
very basic level we're vibrating at a
certain resonance and when food is also
has a resonance and when you eat food at
either nourishes or it harms these are
include is not neutral right it's either
gonna be beneficial or harmful if you
eat it in its right proportions and you
eat good food it's going to be
beneficial to the body if you eat it in
its wrong proportions or if it's bad
food it's going to be harmful to the
body and the worst thing that you could
do is fill the body with food shuttle we
Iron Man level even or Adam Balkin or
who the worst vessel that the son of
Adam can fill is his stomach
subhanAllah that's a Sahadi the worst
vessel that the son of Adam can fill is
his stomach and he said the Prophet
Salla I said I'm said to actually have
been Adam Lupe max you're gonna be have
a ho ho it's enough for the son of Adam
to have just more souls that he keep his
back upright with Luke a Matt that's
tough fear of lucuma it's a diminutive
of LACMA which is a bite so small bites
it's enough for the son of Adam to have
small bites that he can keep his back
straight with and then the prophet
Elijah and said but if you have to eat
more than that and this is the one
everybody thinks is Sunnah he was saying
at the most extreme than one-third for
food one-third for water 1/3 for air
that's the extreme if you can't do with
just little pay mats then just do it now
people say and this I'm making this up
or what people nowadays they always say
the Sun that one-third one-third
one-third is true or not true people
forgot the first part of the hadith and
they think that that's the
that's not the Sunnah that's for
excessive people and always the people
to mention these hadees invariably eats
much more than they need and they kind
of say well mama soon america you know
nobody practices that soon anymore it's
not a sunnah in the first place the
Sunnah is not paying that this is the
rocks are in Canada good if you have to
do more than that then just do to return
the upon you or shall I be one of the
city so the second is are oxides a
dispensation the first is is the center
and we know that the prophet Elijah time
did not encourage asceticism he did not
like asceticism he didn't like going to
extremes and food is one of the extremes
and this is wild bull said he says what
Obama Hamas offense are long and it took
on me maybe sometimes too little food is
worse than too much food you see because
the nature of the nerves if you go to an
extreme the agenda the excessive
extremes are safer than the deficient
extremes there's very interesting
phenomenon if you look at diabetes a
diabetic will rarely be in serious
trouble if their sugar goes way way up
they get into trouble when it drops way
way down you see they get into trouble
when there's not enough blood sugar when
it goes under like 50 40 you go under 40
and you go into a glucose coma right and
then BOOM there's no sugar to the brain
and you can die they go into coma and
they'll die whereas it can go up 18
800,000 right if you know the normal
range is like between 80 and 120
something like that right in the blood
if you go up past like eight hundred a
thousand you're gonna have problems
right and they'll they'll be aware that
something's happening but the danger of
dying is not imminent like it is if you
go the other way which is deficiency and
this is what happens an overeater can
overeat for a long long time but an
under eater can go into serious problem
in a very quick time and what Bo Sadie
Proffitt lana was saying there is that
sometimes excessive xored is worse than
people who are too much in the dunya but
going to an extreme of rejecting the
dunya can be often times more dangerous
why because those people will often time
to go to the opposite or kill themselves
and so the Prophet did not like
asceticism nor did he like this other
extreme because he's the man of the
middle lace on the law Eddie was
cinnamon and this is why in this in the
sooner you will very rarely see the
Prophet ever pointing out to people
false he did it very subtly and he was
not his character to expose people's
fault but there are a few hadees that
are very interesting in that there was a
man who had a large stomach and he said
to the man had this been on somebody
else it would be better for you meaning
the food that you're overeating it's
better if it was somebody who really
needed it right now we also know how
much in the kitab Boracay febiven and
mubarak sees Yazeed making Pallava and
his stomach was coming over his ease are
and omar took his daughter his stick and
he lifted his harem and he said a bottle
kuwait Ojeda is this the stomach of a
little calf here because he's taking it
from a hadith that says that the
movement and it's inverse aji the
movement eats the caterpillar eats from
seven and a half and Kathy who yet home
in sobriety and the cat that eats from
seven intestine and the movement only
eats from one and this came because of a
man the a suburban world is that a man
came to the prophet Elijah and he told
him about Islam and they brought him
milk and he drank a whole ball and then
they brought he said you want more he
said yes if on he drank seven bowls and
he and then he said I'm finished so the
next day he came back and he said
Shahada and the Prophet offered him milk
he drank one ball he said you want
he said no I'm full so the Prophet said
the moment drinks from one intestine
whereas the kaffir it's he drinks from
seven so the catheters appetite for the
dunya is much greater than the movement
and food is our essential connection
with the world you see the first
connection with the world is the breath
and then the the next is the food itself
so this is the essential connection with
the world that we have is food and this
is why if you don't conquer that level
of the knobs it's a big problem the food
knobs it's a very serious problem now
it's not really fair for me to talk
about this because that's not where my
some people have different problems and
food maybe because when I was about I
think 21 or something I got amoebic
dysentery and I lost my appetite after
that and I've never really got it back
and that's what the Chinese call spleen
deficiency you know you get a deficiency
in the spleen from dysentery and that
causes like your appetite diminishes so
it's not it's easy for me I'm not giant
as ID is somebody that fights there
enough you know they have a difficult
time and they withhold from food for me
that's not the situation I just food has
never been a serious you know I'm not
somebody that can e