bodies and we there's a lot of metal now
out there that's very harmful for people
we you know we know mercury lead paint
all these things there's also the ninki
nanka poop theory of the decline and
fall of Roman civilization that argues
that it was the lead pipes that they
started using for their plumbing which
gave them plum plumbum right plumbum
right is led in in in on the chemical
table or the table of elements
so plumbing used to be it was lead pipes
so they were drinking water from lead
the lead was getting in the water and
lad will make you stupid and so that's
the nincompoop theory of how they
literally ended up declining and falling
so the most important one is the word
and then the fan what the prophet saw I
sent him did and then he did things
because they were why him he did things
because they were men do sometimes he
did things because they were simply moba
he always his neo was always would
elevate it to man doob or Wojcik and
then he did things that were makrooh in
order to show roba Marilyn McCoo
rahimova you know
tanzie he sometimes he will do something
that's my crew to show that it's for 10z
that it's simply it's not haram like
urinating standing up for men he did
that on rare occasion to show the men
that it was permissible because there
might be times where it's difficult not
to do that so that's like just making it
easier for people because my crew is not
sinful but you wrote you're rewarded if
you don't do it but he never did
anything how long ever it's a lot
incident so those are the five
categories and now this is very
important
the Shetty are all of it goes back to
canal and all of this Kalam this speech
is in the Arabic tongue whether it is
expressed by the prophets Eliza damned
or it's a story that was told of
something he did or something he agreed
to or saw it done and consented to it so
what he consents to as part of the the
comes out the Sunnah can come out of
that or he says be at the bar and aha in
another way of expressing this that led
you tomorrow man knows who's a Sharia t
least a garage Allah cam with the Creole
Messiah
say in Omaha Allah assassin let Herot
allahumma this is really important in
other words we engage the new Souls the
the text of this Sharia in order to
derive rulings from it and to to come to
some determinations about new issues
there are two foundations one of them is
the no souls and the other is the
opposite so this is the whole foundation
of Sharia what the letter of the law and
the spirit of the law the letter of the
law is in the new Souls the spirit of
the law is in the musasat and these are
the two things that the FUP e is working
with the letter of the law which
sometimes does kill it right
to put it in the words of the New
Testament write the letter killeth and
the spirit giveth life in other words if
you don't understand them Abbasid the
and this gets back to metaphysics if you
don't understand the metaphysics which
is really what the pauses are about this
that then you kill the literalism will
kill you it will kill the religion it
will kill it and this is what's
happening why so many Muslims hearts are
dying because they've lost them opposite
they've lost a real deep understanding
of what this Sharia is for what it is
about it's not about punishing people
and humiliating people it's about Toba
it's about bringing people back to what
lawsuit behind without it's about making
people love allah subhanho wa to ana not
hate god the fear of God is in awe of
God in the same way that the child fears
the parent it doesn't fear the parent
out of out of an idea that the parent
hates it or wants to punish it no it
fears the parent and it doesn't want to
disappoint the parent out of love so the
fear of the parent is actually really
love of the parent and and so the fear
of Allah is it should be from from love
of God not because God is some horrible
tyrant you know I wouldn't be laughs
some petulant you know tribal deity that
needs sacrifices to be appeased it's not
our Lord our Lord is Allah dude he's a
German
he's dhul Jalali wal Ikram he is
majestic Azza WA Jalla he is but he's
his Halim he's Karim
he's sabor his moment these are the
calls and that's why he has beautiful
names that that they're all his asthma
are husana all of them are beautiful
even though some of them have majestic -
juliette' manifestations but all of his
names are beautiful because allah is
Jameel you Benjamin so this is really
important now the MA acid do not need
language to be understood the no fools
they're only understood through language
the Mikasa is our intellectual
conception
lies Asians they're articulated through
language but they're understood
intellectually in other words they're
its wisdom its hikmah and this is the
highest of the intellectual virtues you
have the aqil you have the inn and then
you have hikmah the apple is the the
foundation of the intellect it's it's
the intuitive intellect the news it's
what understands things it has immediate
comprehension therein is what is learned
or and acquired and then hikmah is is is
the it's when the Aqualand there in are
working together then hikmah arises it's
it's it's the art and the science right
it's the art and the science its
prudence is the practical aspect of of
hikmah in Western tradition the Arabs
did not differentiate between
intellectual wisdom intellectual in the
pre-modern sense of that word not the
modern sense and and prudence they
didn't distinguish between those two but
in the West they did they made a
distinction between prudence and and
wisdom although it's the only in in in
the Western classification and in the
Muslim classification it's the only
virtue that is both moral and
intellectual it's the only one that
shares in the moral virtues and those
are the virtues of will of behavior and
in the intellectual virtues the virtues
of understanding so prudence is in in
both hikmah and so the this is what's
needed and this is jellybean Masada
without a facet so mal Korea tennis
right the hikmah of the Tichina is
what's called mockery and knows why
what's the intelligibility of the the
Nos
what do we understand from it you have
my cool enough right and and then
there's certain things that Allah has
hidden the wisdom from us but we know
that it's my pool it's just allah has
hidden that from us and this is done to
abuddin this is done out of devotion
there are certain things like we do not
know why there are three rockets for
Margaret but there's a reason we don't
know why there's two for fudger but
there's a reason we don't know why
there's four for Thor and for four
awesome we don't know why those times
specifically but there's reasons part of
it might be that it's it's really
important to get up at dawn when when
you know there's certain hormones in the
brain that are peaking you know your
cortisol levels peak at about that time
we don't know that might be part of it
because there are health benefits to the
practices that we do there are health
benefits to prayer physically there are
health benefits to to to or to
doing meditation but that's not the the
highest wisdom in these things the
highest wisdom is all that inner
directedness towards a lot to get us
closer to Allah subhana WA Ta'ala and so
this is really important now so all of
it goes back to jellybean masada without
anima fasten this is the essence of the
mikasa to to accrue benefit for human
beings and to ward off harm and warding
off harm is is always put before
accruing benefit warding off harm is
always you HUD them not a facet and a
gentleman Missoni
so whenever something's harmful you
override other things and in our Shetty
is beautiful I'll give you an example in
the Shetty app if you're in the mosque
praying and somebody is stealing your
shoes I mean if you have a personal one
you might think that they just
mistakenly but if it looks like a thief
right you're in the prayer it is
permitted to leave the prayer and go and
stop that thief now why why would I'll
not permit that because normally Deen in
the six universals Deen is over
preservation of property preservation of
religion is over preservation of
property because port there's poor
people that though
shoes are everything to them there's
people that he might have just saved up
months to get a brand-new pair of good
shoes and they're important to him and
so Allah lets him preserve his property
by leaving the Huq of Allah for the heck
of that this is Rama somebody who's
wealthy Allah like Kabara they might not
even who cares and you can have the
shoes maybe he needs them more than I do
it's a sub topple like a BA Bom Bom you
just give me a tapa I'll be as either
bastami so and then he said these are
this these are the the foundations of is
t hat and there are many proofs for this
so you go into PS s tents at the variety
and Masada and let's eat in many island
maja said all of these are based on the
Mikasa and and their three the borough
yacht the Haji at and the taxi nyet so
this is the triage of the O sudhi
scholar they look at the necessities
they look at the needs of humans and
they look at the embellishments of life
those things that make life enjoyable
because Allah wants us also to enjoy our
lives he created us Manzana karana
liquidity spa we didn't reveal this Iran
so you'd be miserable muffle Manmohan
otha lit Assad we revealed it for you to
be happy so the the Farhana will be that
occur fairly a Franco who had an image
Marilyn let them rejoice in this it's
better than all that those trappings out
there right and and and Allah says don't
prohibit those those embellishments of
the world that Allah brought forth for
his servants right Cluedo watcher Abu
eat and drink
muy Baha eat and drink I mean they're
obviously you have to do it to preserve
your life that's an obligation but you
can also eat and drink to enjoy you know
ice cream has no benefit
really I mean very little the more harm
than benefit but it's not how Tom to eat
a lot where you're harming your health
that's but every once in a while
buckle OA right yeah this I mean Allah
put these things in the world but the
problem is when they become the
overriding purpose Socrates once
somebody asked him how did how did you
become so wise and everybody else so
foolish he said I don't know about that
but I know one difference between you
and me is that I eat to live and you
live to eat and there's a lot of people
out there digging their graves with
their teeth really there are a lot of
people out there digging their goods and
obesity is a major problem on the planet
there's so much overeating you only need
1,600 to 2,000 I mean rarely you get
these you know people that might need
more than that but that's basically what
you need we know how much food you need
anything that's excess of that is going
to become harmful and cumbersome it's
going to weigh you down and make you
sick so the dodo rot are the necessities
and the necessities are actually very
few you need for instance food and drink
this is Maslow's hierarchy of needs
which are profits lights him perfectly
articulated long before Maslow in in in
the hadith his first hope but in Medina
right where he said up I'm open you know
feed food right up Shuster Nam wallop
I'm open
well so Lupin se will a well so doable
ad when a Sunni answered Khalil
generative asana he said create security
spread peace that's security that's the
base in Maslow's needs security up I'm
open feed people next one
yep Ted so you have security food and
then Self Realization
right pray yeah your purpose in life
which is to worship Allah that's the
fundamental purpose of life so find
purpose and
so and and this is again in fede I'll go
to Robin and let the upon movement you
are in were armament help the worship
your Lord the Lord of this house who fed
you and give you security once you have
the baseline of food and security
devotion you have to have devotion so
that those are the bottle rods right
though that's the basic security we have
security needs and then we have our
basic food clothing shelter those times
and they're very minimal I lived with
Bedouins so I know how little and and
and you know Zaytuna are our campuses
next to one of the largest homeless
communities in America which is People's
Park in Berkeley and when I was
interviewed by CNN they said why did you
choose this I said well we've got the
largest homeless community next to us so
nobody can say when the Muslims moved in
there goes the neighborhood so you know
homeless people do find without all
these right the accrued amounts of of
life the embellishments but Hajji at our
the next the Hajj yet are those things
that they're not necessary but they're
important some of the Oh sooty scholars
use the house as the house is necessary
but windows are hijacked you know you
have to have a you have to have windows
like I mean the door is necessary to get
in and out of the house but windows are
you need them to keep the house bring
light into the house
Oh bring fresh air into the house all
those things so that's a Hodja and then
the tech mediate are the embellishments
that's the furniture in the house you
don't need furniture it's not a need and
it's not a necessity you can sleep on
the floor you don't need a bed you can
sleep on the floor right the earth is a
Faraj you know the earth Allah made the
earth our bed so people sleep on the
earth
but those are and that's why if you look
for instance in Sharia preservation of
life is about all
Video 4
furniture in the house you don't need
furniture it's not a need and it's not a
necessity you can sleep on the floor you
don't need a bed you can sleep on the
floor right the earth is a Faraj you
know the earth Allah made the earth our
bed so the people sleep on the earth but
those are and that's why if you look for
instance in Shetty on preservation of
life is about aura so if you go to the
doctor and and and and so you've got
your you've got pain to remove that pain
as a Hodja right I mean it might not be
a doddle right it might be the doctor
needs to determine that because it could
be something you could live with right
but it could be something that will harm
you so a woman the the hijab is from the
taxi niet it's not from the Dora or the
Hajj yet and this is very interesting
because people don't realize this in
assault the the hijab the covering our
nakedness is considered from the testing
yet and Aboriginal peoples walk around
almost naked so it's neither a necessity
or a need but it's it's an embellishment
it's wedge it I'm not going to say it's
not logic but the old foodie scholars
put it in the text in yet and this is
why for a need you can remove that the
job to the doctor because in the triage
of things the need overrides the
embellishment so if you have a need if
you've got something and the doctor
needs to see your nakedness or check the
woman's breasts to see if there's lumps
or something like that that's
permissible
why because of this triaging so this is
how the Oh Saudi scholars look look at
these things now I want to two points
that he that he brings out that I think
are very important I mean all these
points are important but these are very
interesting
even though yeah ich mentions in his
shot of the mufasal' that the all
madhavan at hop up when he was the
kailath he got a letter from
abu musa al-ashari and abu musa was a
pave in Kufa al Kufa is a place in Iraq
city in Iraq it's great city of
knowledge and the the the letter he got
from him was written by a scribe and the
scribe wrote min Abu Musa ela amir al
mu'minin from abu musa to the amirul
mumineen but he didn't write min Evie
Musa
he wrote min Abu Musa now men in Arabic
scald half jar it's a preposition so
anything that follows it is an object of
the preposition and therefore it's
considered my drawer and then Abu is
from the Asthma al hamsa or citta if you
add a pin malik adds a 6 so you have
like Ibuka right a hookah yeah these
these Fuuka du mal and these when you
when you put a half jar there then they
have to have a casa to indicate that
they're much raw so it should have said
min ABI Musa not min Abu Musa but he
wrote min Abu Musa Allah Amir
al-mumineen
and he made the Albemarle for because
the Wow is the primary allama or sign of
the nominative case in in if you used
English grammar terms
well candidly IB Musa ketchup they are
sin Aloha he wasn't good at Arabic let
me Albania and Hamilton Alexander Moda
and Wow so he didn't put the the yeah as
a sign that it was in the genitive case
and so what did all Maher do he got
angry
Lavetta in tibet aha who had a Lanham so
this bad grammar caught his attention
and he got upset and he says well I know
Allah little our ability such a hip
would be had in Halawa
what made him upset or angry was the
effects that bad
we'll have it wasn't the actual it's a
minor mistake it's not a big deal but
he's looking down the road this is
called nother little mallet what are the
consequences if this becomes widespread
and so he wrote back and he said IRA
ABI Moussa and he commanded him to flog
his secretary once and to remove him
from his position people say wow it's
pretty hard for a grammatical mistake
now and that makes like the Hat this the
unhappy face on the when your teacher
gives you a little bad grammar and puts
a lot on a happy face on the side right
feel better about your teachers that was
a no model in the Pettibone Shadid one
yet Huck will be more lovin the unique
admit to who this is a harsh
disciplinary action that that he gave to
this employee and ended his employment
right well you must be the he basalt and
then he gave him the harshness of the
width I mean mm and Mela ad-dunya
Adalind this is from an imam who filled
the world with justice well better than
who cama Fabri he surpassed all these
who came in virtue heading tech in tech
at hermitage area to he cat hermitage
sharia Hatami Omar was the Sharia the
sanctity of the shady are so affected
that Omar gets angry in this way hell
had a third vid at 1:15 is this a bidet
that occurred in the religion hat alpha
assault that he would raise the assault
in a typical moneylender Konoha Everton
and Danny Amma in reality these are the
meanings that were not far from the mind
of Amma for a Nakata Shariati Bellotti
Ikeda tune because the relationship of
the Sharia attend language is absolute
what if tada cardamon I tell em to stop
him at Elsinore - what a plan and the
dad comes out all of the mistakes in the
history of Islam all of the mistakes
that these deviant sex made in the Quran
and the Sunnah most of them go back to
their lack of knowledge in Bulava
literally some of them to their lack of
knowledge in Arabic all of them
and so what amar saw was if this becomes
widespread will lose the foundation of
our religion which is language and this
is something the modern world it's very
troubling because we're losing the
ability to communicate private languages
are emerging we have a whole generation
of youth that speak in private languages
we can't understand them they speak in
acronyms they they use words that we
don't know what they mean they invert
words so bad becomes good right hot
becomes cool they law now another
example of that is from Omar from Abu
Bakr a Sudhir he was once my Ravi Raja
Muda ho Abu Ali Baba see hadith Obon he
had he was carrying a garment and Abu
Bakr was a garment merchant fatahna no
Sudhir part of the lowdown on who a
t-butyl hadith oh are you gonna sell
this robe and the man said Lera he
mccullaugh know may God have mercy on
you
what did Abu Bakr say but oh we met else
inna to come low to stock a moon had you
been morally upright your tongues would
have been grammatically correct it's a
very deep metaphysical statement this is
a very deep metaphysical statement had
you been morally upright your tongues
would have been grammatically correct in
other words the corruption
of the language only occurs with the
corruption with a metaphysical
corruption that precedes it
and that's why language is at the root
of the problem on the planet literally
it is at the root of the problem now why
did he say that well the reason for that
is in Arabic you have two types of
sentences you have what are called
hibari a' which is indicative and then
you have an inch at which there in
English we we divide them into several
categories but it's basically a
subjective sentence like an optic of an
interrogative sentence if you ask
somebody like where are you going or how
are you doing those are those are all
forms subjective senses whereas if you
have a hub Edea it's it's in it's
indicative it's a it's a categorical
statement it's raining that's Cabiria
Jim not huh buddy yeah right you can go
outside and see whether it's true or
false so when he said Tibby or Hannah
are you selling this that was a question
that's a in chat yeah but it demands a
hub area right so it's an interrogative
sentence that demands an indicative
response either yes or no or maybe when
he said no he followed it with a dua
aduana
is not a hub idiots in chat yeah but
it's when when we make dua in Arabic we
usually use the past tense which is hub
area that a haematoma
God has had mercy on you but the reason
we use the the the form of the Hibernia
is because it's out of hope that God has
already forgiven you so we use the past
tense because it's writing look a lot as
if it's already happened but what you're
really saying is may God forgive you so
when he said that
Hibernia indicative and then he said an
optic of sent statement but I McCallum
may God have mercy on you it's a wish so
he said may God have mercy on you
he didn't divide it with a fossil he
didn't put any staff there he didn't put
a Wow which would indicate that they're
separate he put them together and that
could make you think that he's saying
may God not have mercy on you so Abu
Bakr was correcting his grammar
now what to che bella say about this he
says this indicates that the Calif
should be concerned about the grammar of
his population the most the whoever the
ruler is he should be concerned about
the grammar of his population and this
is something that Muslims were obsessed
with really there are so many books on
grammar and language and no community in
the human history ever served language
like the Muslims did the dictionaries we
have are by far the best dictionaries in
human history
Muslims were writing dictionaries long
before any other civilization wrote
scientific dictionaries the Europeans
didn't start in English we don't have a
dictionary from Shakespeare's period
there's no dictionary from Elizabethan
English there's no diction I mean
Johnson's dictionary is the first
dictionary 18th century in English it's
the first dictionary and it's it's an
interesting dictionary but it's not
anywhere near as sophisticated as the
early most objection our first
dictionary was incredibly sophisticated
and I mean it's amazing Italian it's
amazing dictionary and then if you look
at the Senate out of beyond belief
Sajid ah who's amazing there's something
that al baqarah drazi dozen is more
thought of see how because there's a
famous dictionary called C ha and then
most thought of see how which is the one
I used when I was a student all the time
I would look up a word and he'd say my
room like everybody knows that that was
his definition in other words listen
dummy if you're having to look up this
word you're not ready for this dish
[Laughter]
yeah so and using words is important
right my father told me a story about
Van Doren who was his teacher
Mark Van Dorn at the University of
Columbia and my father read with him Don
Quixote it was a literature course and
you know he was 19 or 20 and he met him
in the hall and he said dr. Van Doren I
I think I understand what Don Quixote is
doing in that book and he said really
well what do you think he's doing and he
said I think he's it's a satire of the
knee of the New Testament and Van Doren
looked at me he said do you mean parody
and my dad just said that shut me up for
the next year
like he just you know in other words
it's a great gift to be shown your
ignorance and to recognize it if you're
gonna use a word at least know what it
means because there was a difference
between satire and parody and my father
did not know that distinction at the
time so if you want to judge a book you
better have the tools to judge it you
know Chesterton who they called the
English Socrates GK Chesterton
Chesterton was probably one of the most
brilliant Europeans of the 20th century
but he was a devout Catholic or maybe
high Anglican anyway he was a devout
Orthodox Christian CS Lewis who had a
huge impact on Christianity CS Lewis
what when he first met him it was
Chesterton that restored Lewis's faith
and the reason for that is because he
said if a man this intelligent can
believe in God because he was an atheist
at the time Lewis not Chesterton he said
if a man this intelligent could believe
in God I must be missing something I
need to look more deeply into this like
the man who said you know his neighbor
they were gardening and
they got to know each other and he has
some what he did he said he was a
theologian and his neighbor said this is
a true story that an English Muslim told
me he said that oh you're an atheist
have you read have you read I use
Christian so here's how you read st. st.
Gregory he said no he said have you read
a Gustin he said no he said have you
read Aquinas on unbelief he said no he
said sir you're not an atheist you are
an ignoramus so and that gets back to
you know Chesterton really when
brilliant people believe in God
it should strengthen your Eman because a
lot of these so-called atheist today
want to say that only stupid people
believe in God right but the most
brilliant people in human history of
believed in God Newton wrote a
commentary on the Bible that he
considered more important than than all
the works he did in science so it's it's
anyway
Chesterton when he first met Lewis Lewis
said they were meeting in Surrey and he
said I didn't expect the the flora here
to be so wild and and Chesterton looked
at me he said what do you mean by wild
sir yeah and then he said and why
wouldn't you expect it to be that and
Lewis was taken aback by it and and then
he said the Assumption here is that
you've read something about the
geography of Surrey that would lead you
to conclude that it shouldn't be so wild
you know he said I don't know anything
about Surrey and he said then why would
you expect it to be anything
yeah you know we should all just shut up
really really we should all just shut up
that's the truth yeah that's what vit
consigned it at the end of his life and
you know I was once in moody Tanny the
true story and there were these two
little girls and one of them just talked
all the time the other one never said
anything and I remarked to one of my
teachers at the time he was actually
younger than me but he became a great
scholar and and I said to him I said
Pamela I had the oculata you know she's
so intelligent
he said not happy de and and I said I
mean her her language skills are amazing
at that age he said italia and with the
kidney were talking about the one
talking I did I said yeah he said I
thought you meant the silent one yeah
and then he said he said he's gonna sue
cooter I know it said that guy he said
that silence is a sign of intelligence
in our culture yeah it was really
interesting to see that so let me finish
up here and then I think now what's
interesting is imam ali founded grammar
not fascinating imam ali because of us
where the doily came to him he was with
his daughter and they were looking at
the the stars and she said madison a
Samana Madison a Somali yeah baba and
she made it my drawer right and it
should have been Madison a semi because
she what she wanted was to amazement
right so and and he said a new zoom like
cuz he she asked it like what's the most
beautiful thing in heaven she didn't she
meant to say oh how beautiful the
heavens are but she said it like what's
the most beautiful thing in heaven my
accent was so Matty
yeah Baba and he realized that she made
a grammatical most
he got distressed by it so he went to
his teacher said 'no ali all delano and
told him and said 'no ali said you
should know one a la rubia and he said
in and out of its in and out of ietter I
said ass now Arabic has three things
it's moon or VeriFone fan who had a now
he said it's it's it's nouns or what we
would call because in traditional
grammar even in English that they they
they they adjectives were were put with
attributive and substantives were put
together so adjectives used to be one
part of speech adjectives and nouns
because they're descriptive of a
substance and so they were put together
so the ISM in Arabic is massif as an
adjective so it's it's put together with
the nouns even though we distinguish it
in the eight parts of speech in English
but he said language is three things
substantives right and then the the
verbs fit alone so that so you have the
substantive which is either an accident
a property or it's the thing itself or
it's an action or it's a word that
facilitates meaning of those other two
what we would call like prepositions
adverbs all those type things so that
began and he said so follow this path
and who had a now and that's where we
get the word natural from from this
story so that was how important he
considered it to be
so let me just do the I would have liked
to I you know this is such an
interesting book and I would have liked
to have gone into some other things but
time waits for no man
[Music]
and he goes into moon out of here
Tusheti are the differences between Imam
mattock and Chevy and humbly and Imam
Abu Hanifa because they differed on that
about is the Sharia Arabic or is it not
and mahadji's inclined towards that it
wasn't that the Arabic was that the
Arabic was the vehicle it could be
transmitted through other vehicles and
the other three mom said no it's
actually the vehicle that it's
transmitted through is Arabic and it
really can't be transmitted through
other vehicles and they both have merit
and then he goes into is language from
God or is it conventional and and this
is a very important debate that and then
does can Arabic be established by by
means of of analogical reasoning or not
that's another debate and then he goes
into dela that alpha which are all of
these different ways of interpreting of
interpreting the the meanings the Motaba
codicil dominant exam which what things
correspond to what's included in their
meaning and then what they indicate and
then he goes into Montauk and whom he
goes into the Hakata I talked about
those the the the or Thea the Sharia and
the world idea and the Magi as we talked
about that yesterday and then he goes
into the the nas the the mahkum right of
the Montauk which is the the nas de la
da de da de da de chartres ability
and then the demo foam which is the
Moapa and the mahadeva and then he goes
into the the problems of you have of the
MoBay in the mode what's what's
clarifying what's needs to be
interpreted the Haas the arm what's
specific what's general the Millea the
mukluks what's what's absolute and what
is constrained at Amida when a he the
commands and the prohibitions the Cooley
and the jewsí the universal and the
particular right the Mojave and the
machete kick the one that corresponds in
the one that puts doubt the most Derrick
and the motive things that have shared
meaning and then things that are
synonymous so these are all the D that
that have to be learned by the scholar
before they can really navigate the the
texts and this takes it takes work it's
hard work but it's certainly possible so
I think they're gonna show you the film
and then I'll just make a a plea so go
ahead if you want to show that we're
living at a time where people associate
Boko Haram with Islam we're living at a
time when people don't think of Imam
al-ghazali or fucka being or Ozzy
or all of these great giants of went
before us they think of ignorant people
and they and many too many people
believe that this is Islam and that's
why we're here that's what this is about
this is about restoring the centrality
of knowledge to our religion the
centrality of knowledge to our religion
[Music]
education doesn't just educate the
intellect no education czar much more
dynamic and holistic integrity thing
it's an integrative process that helps
to integrate the various parts so if an
education does not have anything to do
with the spirit of the human being it
has nothing to do with the psyche of the
human being then it's not according to
Mark Van Doren really education this
course is to help them map the next four
years of their education and to think
really deeply about that I've never
really been able to tap into this course
and that this school has allowed
daddy come weapon well and why don't you
leave say Toretto phil heartman that can
have a body and ability in a shot
attack me too Marton an astronut early
civil eyetality hunting the essence
right the this hold the foundation the
basis of the divine decree is God's
secret within creation this is all my
secret you know how is it that I can
choose on my own accord but that's in
perfect harmony and alignment with a
pre-eternal decision God's preached own
decision it's a secret it's a la secret
and we cannot we're not privy to it we
do not have access to that but the mind
has limits and this is well beyond the
limits of the human intellect you have
to do such that with the putter does
that make sense the mind has to make a
such duck after taking theology 1 and
theology - it makes complete sense fly
compare religions it's the third thing
that you take because you get there you
get yours you want the others - to gain
a strong grounding your own beliefs and
then taking not taking that and running
with it and then setting but Hinduism
and Confucianism
you really realize how similar a lot of
them are but how unique your own
tradition is I can look at the other
traditions I can take whatever wisdom I
mean but at the same time be strong in
my own in my own faith and it's an
angelic being so let's say managing a
job would be when you would say no what
is it no is it no no it isn't yes it is
well obviously you're not gonna solve
that you're not gonna resolve that are
you there on the street but you will say
okay no human being is an angelic
creature so what are you doing you're
saying absolutely no member of the
species man is an angelic creature so
you're separating actually separating
the predicate angelic creature from the
concept man this whole idea of being a
better person or a better individual or
we're finding our souls it's not just in
Islam it's in so many other traditions
that came before and I think we cut like
we just don't you know we're not exposed
to it and so I think it's amazing cuz
that's where you get your philosophy
classes are in philosophy class comes in
that's where your body class comes in
all the Western tradition is so
important because it's there it's
similar to our tradition
I think that's saying a lot is that you
don't just reject things and don't know
because you don't know what could be in
that that it's good for you so many
questions I have about certain things
you know Western philosophy doesn't have
the answers to but if you understand I
Lena if you underst
Islamic scholarly tradition of theology
and you want to share those arguments
then all of a sudden some of those
questions that were so perplexing before
now you have a clear answer and it's not
like it's a dogmatic answer it actually
makes sense rationally the most
important and difficult thing is to
continue to preserve the authenticity of
Islamic rules
I would not mean only by that the daily
prayers that's very very important of
course I do not mean by that on the
Islamic ethics that's also very very
important but I mean awed by that also
to preserve a mental ambience which is
Islamic in which the reality that Islam
can be breathed if we don't have
committed knowledgeable and fearless
Muslim youth we don't have Islam we have
some perversion of Islam so this is the
torchbearer
here say tuna let there rise among you
right a group rejoining good and
forbidding wrong let them start here
they start here in say tuna and then
they spread so that's the to me the
ultimate benefit of say tuna is that it
it is the vehicle for sustaining the
life of the human spirit
[Music]
so miss Meena we that have indeed uh we
started this college really with a lot
of trust and we did it in many ways in
the reverse way in which colleges are
started because colleges usually start
with a endowment and they build from
that endowment we did not start with an
endowment so we're trying to build an
endowment but one of the issues that we
face on a constant basis is budgetary
restrictions and crises so that's the
mode and inshallah were very close to
accreditation we had a glowing WASC
report that's going to be put up on the
online because we have the site visit
they have 39 criteria that you have to
fulfill to get accreditation what
accreditation means if we get it and
shala we're hoping to get it this year
or next year or on the verge of 2015 but
it means that we can take Canadian
students we that they can get the visas
that they need to study student visas we
can take foreign students even from the
Muslim world because we've had many
people from Turkey even from the Middle
East that have wanted to study there so
we we're expanding and we need a lot of
help to build this but this has to be
seen as you know it's it's it's it's a
it's a project that concerns the OMA
because we do not have an academic
address in the West Muslims do not have
an academic dress in the West
so it's accredited because one of the
things that we get when we're credit is
is an edu we get an actual academic
address for the Muslims which is to get
the edu org which is an educational
email that Harvard has so if you get a
letter from a Harvard professor it's
usually on
you dot org right at Harvard so that
that is a major step I think for our
community that we need to fulfill but we
need your help we have a program which
is 12,000 strong taken from the hadith
that prophet said 12,000 people with
working with one heart won't be defeated
for lack of numbers if the if they're if
they don't succeed it's for other
reasons but it won't be for lack of
numbers so we're asking for 12,000
people we've probably got about 1200
some of you already how many people in
here already doing that so hum do that
there's some people but a lot more is
needed and we're really hoping that
people will step up we're asking for a
dollar a day give us a couple years
commitment four or five years whatever
you can do if you're able to but it's
literally you know it's less than a
latte you know people go everyday spend
four dollars on a latte or something
like that it's you know we're asking for
a little bit of sacrifice or help from
our community it's not much that's
really all we're asking for is dollar a
day if you want to give more that's fine
but we're asking for a like a $30 a
month commitment to you know do every
month so that that's the hope that
people will do that there's a booth at
the bazaar if you want to sign up but I
really hope that you do that I I think
it's a it's an excellent project that we
hope to develop more I mean I literally
just had a major Foundation come to me
they asked for a meeting with me the
major foundation and these are people
they're not Muslims and they said we
want to help say tuna you know it's
amazing so they're reaching out to me
from a major foundation they said what
you're doing is really important there's
a lot of ignorance about Islam you know
we're in a multicultural civilization
and people have to have a better
understanding so we'd really like to
find ways that we could work we'd like
you to write grants you know if we can
help with certain things now this is a
foundation that that has it's a
multi-billion dollar foundation
philanthropist did and they had they
have to give out a certain amount of
money every year so they actually
sometimes they'll all have to give it
out and if they don't get enough grants
they go looking for people to give but
it's very ironic for me that people
outside of our faith come to ask if they
can help us and it's like we've got
billionaires in the Muslim community
like where are they
it's a very strange time and it's really
sad but I'm not counting on the
billionaires I'm counting on the
thousand Aires series I think there's a
lot more Baraka and just getting a lot
of small donations from people that work
hard for their money and the money is
halal you know I had which is a true
story I had somebody who was in
derivatives and a hedge fund that came
they wanted to help as a Muslim I didn't
want the money didn't take the money cuz
I I don't want money from you Zuri from
armaments from alcohol pornography I
don't want I don't want that money in
the lot by even whatever loved by you
but allows pure and he only accepts
what's pure so I'd much rather have
small donations from a lot of sincere
Muslims that want to see the succeed for
for the Ummah really I think you know
it's a it's a lighthouse for people give
them some hope and some pretty dark
times the Muslims you know they're
gutted all over the world Muslims are
really gutted you know they just okay
what's next so anyway whatever you can
do to help Jews are coming off pattern
somebody said I felt a wave of joy
mingled with sadness when you mentioned
that chef I'm Bella van Bayer got his
PhD in Tunisia
I'm Tunisian I find it heartbreaking
that we don't learn about our legacy
what were his advisers you know I don't
know they drives back in the early 60s I
would also like time in another crisis
changing accept of our kids I you know
if you smile at kids they don't smile
back you know if they're little they're
very often shy which is a good thing so
that they're just shy that's a normal
thing for children over friendly little
children to strangers is not
healthy time when you have so much
stranger danger and so but children by
their nature are sanguine you know if
you know about the humoral theory their
children are happy by nature it's the
world that will make you sad the world
that we've created not that allow
created but in terms of Tunisia Tunisia
has one of the greatest legacies of
scholarship in Islamic history I'm in
the same to know we named between after
this a tune of of Tunisia I mean it's
taken from the piranha that's where they
named they got from Ottoman Shahada to
maracas it's from a blessed tree neither
of the East or the west in other words
of both according to one tough seal so
and I had some of my teachers were
Tunisian she said that a knife was a
great man great malachy scholar a really
true truly great one of the last
great scholars of Tunisia she demanded
how a MIDI beautiful scholar that I knew
I actually met also the Imam of the
Halloween Shihab Rahman clave another
amazing man
so yeah
Tunisia may Allah restore Zaytuna and
bring it back to greatness in the lie
ahead out of the bottom ot huh Allah can
bring a dead earth back to life so you
know solid fill Israel and v not as
important as tip itself to inculcate the
octave personality we need for the next
generation of intelligent
odama is it time to change the model of
how we teach and actually train the next
generation of scholars to meet the
challenges of the likes of the
transhumanists shouldn't we teach a fool
you know food is very important and you
should always learn food what before
also so it's it would seem in some ways
it's putting the cart before the horse
because the O's tool is really the horse
but it's it's not in that food what is
is what we practice it's very important
to trust the scholars we don't need any
new med hubs what we need is is she had
from within the Med hubs there's there's
nothing new that is needed we don't need
this renewal of all swollen v to rewrite
all sorted fit we couldn't do it first
of all I mean these people had
intellects that God bestowed upon them
in that early period that are beyond
comprehension in some ways and they came
all at the same time so we don't need ro
food is very rich our traditions
extremely rich and everything's in there
but it has to be it has to be accessed
and that access means training and that
training takes a long time unfortunately
it's hard work and it does take a long
time in and learning Arabic mastering
Arabic is is one of the major keys and
that in it of itself takes a long time
dr. Nelson yesterday chided me for not
learning Persian and and God knows I
have actually tried to learn Persian on
several occasions trade image entities
here and he can tell me he can tell you
that that's true I actually had a great
Persian scholar who offered to give me
lessons and everything but I told dr.
and all sort of that my problem is I got
dove into the sea of Arabic because you
have the Arabian Sea and the Persian see
there's kind of a debate about what it's
called is that I don't in to the Arabian
Sea and I've been drowning ever since so
it's just I haven't been able to get out
because I always think when I'm trying
to learn something gals I could be
learning more Arabic because Arabic
doesn't end it's just it's just does not
end and the subtleties of air that go on
and on
but it's Arabic takes a long time to
learn sort of is very difficult now is
actually reasonably easy it's it's a
it's pretty logical and it's it's
actually the irregularities of naku are
not that many it's it's it's very
logical and and you can learn it there's
not that many concepts in now but sort
of is a whole issue pop and sort of this
that's a whole other and then also fit
Aloha learning the meanings of words and
the meanings of words in context I mean
if you just look at all that you're
audible has so many meanings it just has
so many meanings in Arabic and and they
mean very different ways on you know
face has many meanings it's used for
many different meanings
it can mean aspect it can mean you know
equality lots of things and then they
have a lot of idioms that take a long
time to learn like mad watch you know
the water of the face which is you know
it doesn't make any sense on the face of
it no pun intended
but you know mad you know of Habana I
would watch hehehe you know the Arabs
say he he dissipated the water of his
face which is something that happens to
people when they live bad lives they
lose a type of clarity in their faces
the the reflection that water enables to
happen something bad happens to their
faces and so that's an idiom of Arabic
that they use you know that America
shadow and up here you know and you'll
see these come up in in books so that
takes a long time but I would say you
know the Arabs the Arabs the more
Italians they say aha moment for a homo
ha Eden tomorrow one too so often were
added to be a shorter one the most
important in in knowledge is that peda
that's the most important and I Peter
has a lot of metaphysical foundations
like if you study in the Quran you will
find a lot of metaphysics
and when you get into sophisticated
theology there's a great deal of
metaphysics and all of our great
theologians were masters of metaphysics
all of them tough touzani though see I
mean truly great metaphysicians and when
you get into their books we have many
people at the level of Aquinas in in the
West we have several with the kidney
moon that are at the level of Aquinas
and my father who knows Aquinas very
well when when when I did a film on
Ghazali and he watched the film he got
intrigued and he wanted to read some
books he said is he translate I said yes
he said could you get me some of his
book so I got him several of Gasol's
books and he read through them and then
he said to me the West never produced a
Ghazali and and I know his knowledge of
the Western canon is very very strong so
that statement to me holds a lot of
weight but that's what he said he said
that the West never produced a ghazali
and and it's sad that now people
disparage imam al-ghazali's name it's
just tragic
it's the ignorance of the time and the
prophets said the end of time won't come
until the later part of this community
curses the first part of it so that's
one of the signs at the end of time is
that people will curse the earlier
people so so you have to learn a Kyi's
and then you have to learn for 1/5
before o Sole also it is not it's a 45
but for what is for dying and then you
have to learn tasawwuf means Allah I
mean there's two types of two souls
there's a metaphysical to solve which is
very complicated and and it's it's like
it's like quantum mechanics you're
entering into a realm that just it to be
able to read those books and understand
them takes a long long time but the the
tussle that we need is that the soul of
a holic and our ethics is generally in
the books of the self
I mean that's where the ethical
tradition ended up in us
so you learn to have even apps how to
rectify the fault of the self I think
she thought her mother always been
talking about these things from the icon
and and and these think this is really
that a lot of of Islam is in the books
of tussle wolf and and and nobody
disagreed about that even Tamiya even a
bit of a hob all the people that they
use to bash to solve all of them except
that that aspect of to solve what they
were against was metaphysical Sufism so
Inman Tamiya was against metaphysical
Sufism even Umberto Wahab was against
met if that's true but they were not
against ethical to solve that that's
absolute fact so that's the soul of
Allah and the soul of an earth walk
those are the two types of tussle
you know the experiential tasawwuf which
is about States and stations of the
heart and the other one is about
refining your character so nobody
disagrees about that and even a layman
josiya wrote a famous book on to sew
wolf which is his commentary of Abdullah
on Saudi khawaja abdullah onslaught his
famous book amenaza de set 18 right
madad is just a tea keen so the this is
well known even akadama did a motifs are
of imam al-ghazali's yeah yeah is mostly
he says you have no Kashyap and Mohammed
ah those are the two types of azov mocha
Java Inman mocha Java and aluminum arm
but he said I'm not this book is not
about element of mocha Java
it's about Edmond Muhammad ah so what he
was saying is the idea is not about
spiritual states it's about a clock and
refining the soul the he's got the the
key tab and I bet that right sheet a bit
more I'm a dad and then he's got the
monocot and the moons yet it's four
sections forty books right and at the
heart of it is what book twenty the lap
of the prophets a lot isn't that's the
heart of the area so the architecture is
very impressive
he begins it with the book of knowledge
not the book about Peter the book of
knowledge defining what knowledge is and
defining who the knowledgeable who the
true anima are differentiating them from
recall the motorists amoun the formalist
and then showing you what false ottoman
do one of the things that false Illuma
do is they they attack other Annamma and
belittle them in order to gain followers
that's a sign of false aroma because
true allama work at the level of ideas
and they don't attack people like that
they look at ideas and and they write
and and do that but they don't get up
and slander Muslims and things like that
so so that and then he says add a toombi
hot shoe or a tool that you need to
start with and that's the Arabic
language so that's this tool that you
need to start and that doesn't mean that
you cannot you can learn Islam and
become a very educated Muslim in English
you can learn Islam then come a very
educated Muslim in order do you can
learn Islam become a very educated
Muslim in Turkish or any of these
languages that's absolutely true and
there are many many very learned Muslims
that don't know Arabic but to to to
enter into really the the realm of
defending Islam and moving into that
realm it's to have access to those
primary texts important but the Hanafy
position is you don't need Arabic to
understand Islam and and as an ad you
mean you know Alba Hani who was a Janee
I think to me that's that's the truth
that but the vehicle of Arabic is
extremely important that's the position
of the other three Imams because the
meanings that are embedded in Arabic the
semantic fields that are created by
Arabic the deep dimensions of the
language are extremely important and
there's a reason why Allah chose Arabic
to be the language that he spoke to his
creation through and so that's very
important so but a solid fifth is really
important in order to understand this
religion and I think it's good to have
what we did was just a very basic
introduction to all soon and flip which
is useful to have some idea
of how sophisticated our scholarship is
in that I think there was one other and
with that you know I also want to say to
everybody somebody asked me what course
do I teach I teach ethics that's a tuna
I've taught logic
I've taught astronomy I've taught the
Freshman Seminar and I've taught
prophetic biography but right now I'm
teaching ethics so we have to break but
I want to say I was I'm really very
happy with a dev of this group and it's
really been impressive and I you know we
have to get to a point where we can just
benefit from our people and not you know
and so I was I was just really pleased
with how everybody because I know people
there's people that could you know with
dr. Nelson could have brought up things
that you know just for me would there
there's no point in bringing them up and
and I was really happy that nobody did
that you know because he's somebody that
I feel has just been such an
intellectual powerhouse for our
community and he comes from a different
tradition than I do but he's he's not
and he's not on Rothfeld Lee by any
stretch of the word you know he's not
somebody that speaks ill of Sahaba or
anything like that so it's you know it's
important that that we respect and I not
and in our early period imam niye tabu
Hadi has people from the Shia community
in his Senate there are Shia in soluble
Hadi and this was the early period it
was much more fluid than a lot of what's
happened now with the divisive miss the
Muslim world right now between the
Sunnis and the Shia's and undeniably
there have been atrocities on both sides
so in Iraq there have been Shia death
squads that have gone we've gone out and
and and killed but we're not those this
is not what we're about we're about
intelligence and honoring people and
honoring differences and respecting
different positions so he's somebody
that respects the own amount
irrespective of where they came from or
who they are and that's something that
we really need to inculcate in our youth
just a respect for intelligence and for
intellect and and for achievement in any
field or endeavor and for goodness
people that have a floppin character so
I just want to thank everybody for being
so respectful and and just really
wonderful group of people young people
that it's you know you give me
personally give me hope to see so many
good faces and in our youth and I'll a
bless all of you it's nothing enough