bolic when I say tree the image of a tree
comes up in your mind I don't know what kind of tree you might see a laurel tree you might see a poplar tree you might
see an oak tree you might see a pine tree one could argue that none of those are really in that category of what
we've determined to be tree but language is what we use to convey meaning and so
the basic idea of a tree is something that has a trunk it actually has to be a certain height before it goes under the
name tree in in scientific taxonomy if it's less than something it's called a
shrub or something like that so you have a tree but you have palm eighths
somebody could argue that's not a tree a palm tree it doesn't look really like a
tree but it's considered a tree it's a type of tree it's a palmate so when we speak about trees I'm using that word to
conjure up and image in your mind and the image is the
image of a tree that we share when we use this language now I can qualify it
with adjectives which helps for instance I could say a perennial tree and now you
know I'm talking about certain types of trees that the leaves never fall or a deciduous tree or I can talk about a you
know a pine tree and which has certain needle-like leaves and not broad leaves
so those adjectives help understand it now when we talk about God we're in a
whole other realm because what we're talking about is what is ineffable it's it's that which cannot truly be
described to add a lot on Maya see foon exalted is God above any descriptions
they can give to God that's what Allah says title law I'm I'll see foon God is
beyond their descriptions marcado Logica cuddly he they did not give God a true
estimation and so language fall short but God Allah subhana WA Ta'ala uses
language in the corner and he uses a language that can give us some type of
approximation but at the same time it can lead to a type of misunderstanding
and this is why our LMS a cool ohno-san automaticity huh faux wood Oh a will ho warum tansy huh
every every text hadith or Quran that
gives some type of likeness when it's talking about Allah to this world for
will either completely leave it up to God in other words say I don't know what
it means but I believe in it or defer it to God
tough wheel is like a deferment I'm gonna defer that meaning I don't know what it means or you interpret it now
that wheel which is what that is is to say where you actually say what what
it means in other words you give it a metaphorical meaning some of the later
allama preferred that method but the earlier anima did not they preferred to
look at these meanings and they said they definitely don't mean what they think they appear to mean because that's
impossible but I'm not gonna say what they mean now they take that from a
verse in al-e-imran when Allah subhana WA Ta'ala says well did the UNH's
eradicate kotoba he has revealed to you this book hehe I don't mean who I add on
mahkumat well haram mutashabihat una um al khattab it has mohkumat ayat on
mahkumat it has clear ayahs their meaning is absolutely clear una all
multi-tab they're the matrix of the book there where you derive all of your necessary meanings from ohio
mutashabihat but there are other meanings in this quran that are hazy
they're metaphorical they they don't they're not clear what they mean they have more than one possible
interpretation now there's debate about what those two terms mean but generally the Oh lemma
understand them that some eyes are clear and outliers verses are not clear and then it says from melody 'no melody
nathie adobe homes Eowyn fayette en una muchacha baja Minho as for those who
have deviation in their heart they follow the hazy verses that's what
they're they incline to these hazy verses in the Quran et al fatuity
woopsie ah at Ely seeking dissension and
tribulations and troubles there's some people believe it or not they actually enjoy causing problems they they it
excites there's people I've seen in our community that never do anything and then when
some kind of fitness suddenly they're typing they're faxing they're calling
their do not they just get so excited about some Fitness did you know and he did and this end he said she and he
stole this money from them and they never do anything they're never volunteer nothing but when a fitna comes
they just get so excited so the Quran says they desire fitna they desire this
dissension is trouble this this this strife and then it says well Maria
damata we lo who in la la but no one knows the real meaning of these verses except
Allah nobody knows the real meaning of the verse except Allah watashi hornoff
elaine and those who are firmly rooted in knowledge yaku luna a man nabi he we
believe in it hulu man ND Robina all of this is from allah this is what they say
the people now some of the Ummah and I mean you have to Allah subhana WA Ta'ala
for whatever reasons right there in that verse there's a debate because the Quran
is a book that doesn't use punctuation punctuation czar modern invention we've
only had punctuation in English for a few hundred years there's no punctuation
in Nepal so how do you know when there's a period it's open to debate there is a
certain type of Wow that's used for a period in the Quran it's tit nav but then there's a wow
that's used as a conjunction so in this verse it says well Maria Enomoto we know
who in la la huarache own affiliate and no one knows the interpretation except Allah and those from the rooted in
knowledge so some say that Wow is actually includes this group of
people that knows what these verses mean and there's a from even a bastard said diamond Ric he
Nephila in I'm amongst those who are from the firmly rooted Najma animal tech
we do and I know the interpretation and we know the profit made the dua Allah whom muhfucka who 15 what a limb who
that William O Allah teach him knowledge of this religion and how to interpret
the meanings of the Quran and they said about even our best Nadi said about even
our best used to look at the Quran as if he was looking at the unseen with a thin
thinly veiled garment before that you could see through so it was it wasn't
completely but you could see to the other side so even our best part of the line who said that and then this is now
what's interesting is the verses in the
Quran that if you look at all the deviant sex of Quran of Islam all of
them without exception focused on these verses all of them you look at every
single deviant sex in the history of Islam and they take hazy verses and they tell you what they mean so the other
area said Allah said this and that's why we say that there's no there's there's
there's no you know Allah subhana WA Ta'ala is completely left human beings
free to do whatever they want there's no there's nothing stopping them from doing what they want the Jeopardy Isetta and
they use these verses in the Quran everybody used what they wanted now
Allah says immediately after that one
ayah that kuru Allah Allah al bab and the only people that really understand
this the only people that really recollect what's being said here other people who use their intellects if you
don't have intellect when coming to the Quran the Quran leads people astray
the Quran becomes a book that you can find countless things in it it's a
holistic book if you take part of it I took Monona be violet Akita what a corona bebop do you believe in some of
the book and reject other parts of the book and that's what some of these sects
do because the the the the people that say God is in a direction and there are
people we have people that's a popular myth have these days you know there are people that say God is in a physical
direction which is folk which is very weird because China's under us you know
now we know that the earth is round so that becomes a problem for people that
think because our up is there down and there up is our down you know there's
people that think that God physically descends to the lowest heaven in the
last third of the night because it's a hadith Annette Bihari you know in Nara
bonala n0 Kula late attend yuria-sama at dunya God comes down to the but now we
know that the third part of the night is coming in in every instant because I can
call people throughout the day and there's a third part of the night somewhere on this planet every instant
so what does that mean he's always doing that I mean this is you know these
people nothing is tradition it's what's handed down upon is intellect it's how you
interpret the tradition knuckleheads are people that don't use their their Apple
they don't use the Apple it's just nothing really this is it's a problem so
unfortunately for some reason or another there there are a lot of people because
people want simplicity they want to just Douce everything to black and white it's
the fundamental impulse it's it's that protestant impulse of rejecting nuances
rejecting the the fact that the world is not melodramatic the world is not black
and white there are hues and shades there's diversity and and things just aren't as
clear as people like to make them out to be that there are mutashabihat in life the Prophet said in Al Hilal a beginning
were in al-haram a beginning well they know whom I owe more on mutashabihat in a rewind much to be had
in an elderly wife that the halal is clear and the Haram is clear and between
them are hazy things there's gray areas people want it is halal Haram
that's it every that's what people want halal Haram you know people ask you question you say there's a difference
between don't tell me I just is it halal or Haram it's just not that simple you know if you want a simpletons
religion you're in the wrong religion it's really this is not this is not a
religion for for simple people dummies there are people that can be in Islam
and be simple that's fine but they can't reduce the religion to their level the religion is celestial if
they want to pull it down to their terrestrial level then they're doing a grave disservice to this religion
because it's something very high and that's why these are anima who I mean
I'll give you an example for daddy not Raji said about the reason why allah
subhana wa ta'ala put hazy verses in there he said god could have just made
it all black and white do this this this and this don't do this this and they
made it all clear because there's things the Prophet SAW I said I'm said God told
you some things and he said was sakata and ashiya rahmatan
he was saying about things as a mercy to you for a Tibetan let us arrow on her don't don't seek
them out those things that God was silent about just leave that it's it's mercy of God the Prophet said Hayati
hydrolic omoi moti high-roller calm Geordie tuna failure death hell comb my
life is good for you but my death is also good for you because you do things and then you get rulings about them
so didn't when the Prophet was alive people would do things and then they'd get a ruling to say you can't do that so
if the Prophet what he was saying was if I stayed with you it would just get too
overwhelming in fact one man came to the prophet and he said Katherine Talia Shire and a tsunami honest with Allah
the rules have gotten too much for me Fedor Lanier Anna Xin Atisha betta be he
give me something that I can cling to and I'm gonna be saved by it and he said
lay as a duly Santo Colorado Bambi tequila may your tongue always be moist with the remembrance of God
it's sight and and that is just a reminder that you know you can follow
attempt to follow all the rules the prophets all I said I'm said o hero feeha the Dean but if enter into this
Deen gently filleting you said that Dena I had on illaha laba because nobody
tries to take on this religion in its entirety except he will be completely overwhelmed
completely overwhelmed there are doors to paradise there's a door of charity
some people that doors not open to some people it's open to but then there's the door of fasting some people that doors
not open to other people that's the door they go to paradise by the eight doors and Abu Bakr said does anybody go
through all eight and he said yes and I and I hope that you'll be one of them but Abu Bakr did more before fudger than
most people do in their month because we know people wonder how a book of the
Prophet said if my Alma's faith was put in one scale and Abu Bakr's in the other
scale of a walker would outweigh them at fudger the Prophet once asked did anybody visit a sick person this morning
Abu Bakr's I did yeah so Allah said did anybody give chair this morning of what I did Yellowstone
did anybody wake up fasting this morning oh my god I did the other so Lola did anybody follow a funeral janazah this
morning or what I did they are also Lala this was before father you know and
that's why when Omar wanted you know he thought okay I'm gonna get him this time Tabuk really all might used to compete
you know he wanted cuz he was he was the second best and he wanted you know it's like the one that tries harder the
second person and she said Tabuk I'm gonna give half my money for this
expedition and I'm gonna finally get Elba bucko you know I'm gonna outdo him this time
so he brings half his money you know just really excited and and Prophet
masha'Allah and then abu bakr comes and brings his puts his money down the Prophet said to Omar what did you leave
for your family said I left half and they looked at Abu Bakr and he said what did you leave for your family
he said Tareq taught us a little I left for them God in His Messenger he gave it
all and at that point Omar said I'm never gonna try to compete with this man
so those you know this this modern
impulse to reduce this religion to slogans to reduce it to simplistic
formulas it just it's not gonna work and like I said it's a disservice to the
religion Fahed Adina Rossi said the reason that Allah has given us this
complexity is because he gives several reasons but among them he says is had it
all been spelled out black and white no difficulties we would have been like automatons there would have been no
diversity there would only been one method one way of doing things and everybody had to follow it that's not
human nature you will never have all of humanity agreeing on any one thing and
and so diversity is our nature there are people that are strict so there's all
these hadith that suit those strict people there are people that are leaning it there's all these other Hadees that suit those lenient people there are
people that really like to be strict on themselves and on others and there's all
these hadees that they're gonna find that are they fit them perfectly they
seem to know all those hadees they don't know any of the other hadees about leniency and being but they know although that's the vastness of islam is
that and then there's people that that incline towards certain things that
don't incline towards other things and it's all there in the prophets lies cinema cinema so he says that that
vastness is the universality of islam and and and when you have a book that is
nuanced that is subtle that is can be interpreted on many different levels it's going to encourage the universality
it's going to complement that aspect of humanity and then he says another
important aspect is that everybody wants to prove their point so when they take a
position about something in the Quran they're going to work really hard
to strengthen their position so it forces a type of study if everybody
agreed on it people wouldn't be studying like today for the people that were in my madaky class I was talking about the
difference between the subtle and the Hubbell if there wasn't a difference of opinion everybody would just be doing
this and nobody would know why they're doing it other than that's what everybody does but because there's a
difference of opinion it forces you to look at the Hadees it forces you to know the people that had this opinion why
they had that opinion and then what they're DeLeo was and why and so it creates a type of intellectual
engagement with the tradition that would not otherwise exist which is very
important I mean one of the things people tell me all the time Muslims are always arguing over stupid things like
the moon sighting every year we have this argument why can't we just work it out well it is amazing that we are an
omen that still cares about these things that much to where they're actually important because a lot of religions
don't even care about these things anymore and they're like who cares what's the big deal and that's their
attitude towards their religion but for Muslims they do care they want to do the
right thing and there's different opinions about what the right thing is and they get passionate about it now sometimes they become overzealous and
that's a problem but better in some ways
to be overzealous than to be dead spiritually as a community to not have
any real zeal about your faith or your religion so I don't think that's a
negative about the Muslims what we're lacking is civil society what we're lacking is a debate if to death and one
could argue that we've never had it universally in the Muslim Ummah I'll
give you a few examples just to point this out imam abu body his house was
stoned by students of the humbly madrasa in iraq when he was teaching because he
didn't consider ahmed zaki they went in stoned his house imam and nasa he was
stomped to death by one of the greatest Mahadevan in muslim history he was
literally stomped to death in a Masjid so it's not like there hasn't been these terrible things that have happened in
our history there are there have been terrible things and you'll find these in all religious traditions when you get
fanatics when you get idiots when you get knuckleheads that have no other way you know of understanding something
except their limited way you know this this this provincial attitude and that
somehow it's my religious duty to stomp out any other way of viewing it it's a
problem religion becomes poisonous as far as I'm concerned it actually becomes a source of human suffering as opposed
to a source of human enlightenment of actually elevating people states of
getting them closer to God it actually it it distances them from God they become harsh hard-hearted and that's why
immediately after this verse first of all it warns us about people whenever you find people that are interested in
you know these verses in the Quran that are hazy and they wanted you to make
sure you know that they mean exactly what they say they mean in other words that their mock come at the first thing
know that they're from the people of fitna that allow warns against and that they have deviation in their hearts they
have zaiah in their hearts but the second thing know that they don't have intellect because Allah praises the
people of intellect at the end of those verses saying that the people that really understand this or people of
intellect because they know that when Allah subhana WA Ta'ala says is still
around allows you know that he's upon a throne that they know by their intellect
that it is absolutely inconceivable for the infinite creator of the heavens and
the earth to be limited by time or space to be my to be carried on anything they know that
but they're not going to deny that first because that verse is there so they say
we believe in it but but and we know it doesn't mean what it appears to mean because with God there is no how and
this is what Emma Matic when he was asked ki Fateh stiva how did how did God
Estela which in in Arabic can mean to sit so he asked how did God do this st
WA and Imam Malik said at least e WA madam the ISTE WA is known in other
words that it's in the Quran well caifa oh hey doma pool and how is completely
irrational it's inconceivable and in a rewind module it's you know it's just
it's not something you could ever know what that means and then he said what was so adorable
and to ask about it is a bida it's an innovation because none of the self
asked about it that that was imam an exposition so these the only reason I'm
focusing on this is because this is a problem in our time that's the only
reason I would pass over these a lot quicker but you need to understand it there are people out there that are
presenting a position and they're saying this is the position of the first community and it's not it's a deviant
position and they can call us deviants I that's fine you know Allah says I'm
gonna I'm gonna settle this on the day of judgment so you're a deviant I'm a
deviant fine we'll wait let's just act civilly towards each other
I'm gonna pray next to you in the Masjid I'll break my Ramadan fast with you I'll
say Salam alaykoum and we'll be friends you're a deviant I'm a deviant but on
the ohmic P AMA we'll see who the deviant is and I'm willing to wait I'm
willing to wait but if defending God's vastness is deviancy
I'm willing to be a deviant so this when
Allah is talking about this our Prophet SAW I sent him said it's real he went out in sahib o haughty he went out in a
sound hadith he went out and they were looking at the moon and he said set our
own Arabic home yo Malik reality come at our own Ahad a little better you will
see your Lord on the day of judgement like you see this moon little bomb Mona
and you won't be like crowded over one
another because when you try to see something if everybody's interested in seeing something in dunya it's always
becomes a crowd what he was saying was it's not gonna be like that but the
owner must say when he pointed to the moon what he means is with the same certainty that you see this moon because
even we could interpret it if you want a job not going to push the metaphor because he was definitely using the moon
as metaphorically but I'm not gonna push the metaphor because the moon the only way we see the moon is through a
reflected light the moon is seen by the light of the Sun so it's not even the moon you're seeing it's actually the
light of the Sun on the moon that you're seeing so the metaphor is is not in any
way that God is going to be in a place like the moon is in a place or something like that it's impossible and that's why
Imam al baiy happy says malik lathe sad
lathe been sad imam al awzai all of them said about these hadees that have any
touch be a likeness to the world emiru herkimer jet passed by them just
as they have come past a mirror ooh ha comedians what artifice aru ha and don't
try to explain what they mean now some of the later allama I mentioned did explain these things metaphorically
and that's it's a method we don't consider them of petia and we don't consider them bad people but the Mohawk
people the ARA ARA anima the people of Tapia the highest level said that it's
better just to leave them the way they are just say Oatman will be hi Adam or
Adela whatever God meant by them I believe in them and and not because to
interpret them to speak about the essence of God you really have to have an absolute proof and that's why it's
best to be people of tough wield and but at the same time we don't in any way denigrate those great Alima that came to
those conclusions because they were interpreting the verse in the quran that they were the rossi horn Fillion and and
and that is one of the meanings of that verse it's a possible meaning all those other automated and said that it did not
include that so then the proofs for this the Quran says voodoo who Yomi even now
there are it out of be Hana there are some faces will be a glow that day gazing at their Lord and then there's
another verse in him yummy then jus boon on that day the sinners will be veiled
from God Imam Shafi said if the sinners are veiled that means the righteous see
God now the Prophet SAW lies and the Quran tells us that Moses asked to see
God right he said ireenie arabiya Rini
you know show me show me yourself and Allah subhana WA Ta'ala said to him you
know lent irani you won't see me you can't see me and then it said what I can
unload a little jeopardy you know look at the mountain right in istikhara
Meccano who writes for soviet irani if the mountain is stabilizes then you will
see me that that's the verse okay now that is a proof that you can see God for
two reasons one Moses will not ask the impossible of God because
you know we don't ask God oh Allah give me two wings so I can fly to New York this weekend
we don't ask it's bad Edda to ask God and it's Haram to ask God for the
prophets they can't ask that I mean an ignorant person nothing but the prophets will not ask God the impossible so the
fact that he asked to see God indicates that it's possible but then the fact that Allah subhana WA Ta'ala the Animus
say Allah you know in other words he made a conditional sentence and he said
in eNOS taka you know if the mountain
holds its place when God revealed himself to the mountain the mountain collapsed but if the mountain holds his
place you will see me so he put it in in an Arabic structure that permits seeing
if the mountain held its place but the mountain didn't hold its place but it didn't say lo like lo how I am Tina and
iam Tina in as a conditional that indicates possibility so and then
there's other there's other things the prophets allies to them now I assuredly Ilan who said whoever says that the
prophet saw his Lord has albumin theoria has really told a big untruth that was
her opinion but even a bath said in a
hadith which is sound by Papa Ronnie he said i'm mohammed abu omar retain the
the prophet saw him saw his lord twice mariaogtone the abbas ali he wore martin
beef before a.d he one time he saw him with in with vision which is on the
israel and another time he had a vision in the heart and that and that's a sound
tradition on even our best now the anima like mohammed bin rashid said
aisha is not more knowledgeable than even our best they're both of equal stature in terms
of knowledge and in all soul in our jurors prove in Turpan we and most bit
more uh demand an a fee that somebody who affirms something is actually taken
over somebody who negates something so for instance if somebody comes and says I saw I saw the moon on Ramadan and
another person says I didn't see the moon we take the one who says and most bit moped them out and Nephi so when I
just said the Prophet didn't see his Lord and if an i-best said the prophet saw his lord you're gonna I passed his
opinion is over Aisha is on that and so there are two methods but Aisha was interpreting the
Quran wasn't because she heard that from the prophets life she was interpreting a Quran that adequate up saw you know that
the vision cannot contain him which is true in the Quran that is in the Quran vision cannot contain him so the the
other thing about the Rodya that's important to note is that it is it is
possible for people in the world in dreams and we know that ahmed muhammed
saw in in a true narration from him he saw his lord ninety nine times and he
said if if i said that if i see him a hundredth time in a dream that i would
ask him and so he saw him on a hundredth time and he said to allah subhanallah
Donna how do people draw nearest to you what is the closest way and he said by my
speech by my speech and then Ahmed all day Lana said be famine over Haiti
famine through understanding it or just through reciting it without understanding and Allah answered to him
in this dream the famine will be lady famine Ahmed through understanding and not understand didn't matter as long as
they were reciting it i met and imam
bukhari Rajab Hanabi mentions one of the righteous people who saw him in a dream and somebody asked him how
how did you see him and he said this is it's a very beautiful expression but he said he said that my basa and a casaba
sorry Vasya rotten my sight became inner sight for silk to bursary fficer to
coolly bursary I became all vision like my entire being became vision ye to
Monday's a committee vishay and I saw what no thing is like him so when we
talked about the vision of a lawsuit behind Wattana we're not talking about this eye which is called a anal fannia
the the temporal eye we're talking about the eternal eye the AV ternal I that God gives us in the next world and then
we're talking about a vision without encirclement because allah subhana wa
tada cannot be contained led to the record up saw vision cannot contain god
there's no Iraq with Allah subhana WA Ta'ala and then he says well cool
America that Achaemenid hadith Asahi Anna Russell for Comicon Adama Arad Lana
totally daddy Camuto we're in the era you know what i'ma do what he mean be a Hawaii in a all that came to us from the
messenger in the authentic hadith is just as he said it was and the meaning is as he intended we do not interpret
any of it to accord with our opinions nor did we presume any of it to accord
with our whims so this is very important this is exactly what I was saying he is
saying we believe in these things but we're not going to interpret them neither to say that they're literal
obviously because if he didn't believe that they you know they weren't literal he would say we accept them literally
but he's not saying that now and this is part of his you know he's he's it's it's
a very interesting thing that he does here he says and I had you know I
debated about whether to interpret this literally but it just didn't work very well in English but in Arabic he says
for in the whole mass Eddie Murphy elements animal allah azza wajal valley
rasoi he wore at the in my master Bihari era enemy he that that no one is secure
in his religion unless he resigns himself to God the sublime he thought and His Messenger and consigns whatever
obscures is understanding to the one who knows its meaning in other words I don't know what it means so he's saying these mashita bhai alayhi
just say God knows what it means this is the Sunni al-qaida don't say it means
what it means literally but we're not gonna say how because it's not literal
and then he says what I thought Bhutto Buttonwood Islam in Nava head at this theme then he uses a metaphor to really
drive home this point so he says the foot of Islam is not firm on the back
except on the on the on the ground on the back of resignation and surrender so
he's using a metaphor to show you don't think that this you know language is
language so when I talk about is something having a foot I don't mean that Islam has a foot with five toes and
it walks around and and when I talk about the back of resignation I don't
mean that resignation has a back with a vertebrae it's its language its metaphor
and and that's why he says that immediately after that famine Rama in mama hadera anwar el mejor well I'm not
gonna be tested e me Fatima ho hi jabo Homearama ho and ha de soto he'd while
Sathyan my reefa well so he an e man theater devs ever Baynard kaveri what
amanwe toss neatly with degree B would occur re would in car Morris we sent Aaron Schock Anza even La Mina Musa Dagh
Viraj ahead and Makeba whoever covets knowledge that was barred from him discontented with the limits of his
understanding shall be veiled from pure unity unadulterated comprehension and sound faith on account of his
covetousness he will then vacillate between belief and disbelief assertion and negation and
resolution and denial obsessive Amos skeptical and deviant he is neither an assertive believer
nor a resolute denier now immediately after these verses the Quran rabinal air - Zico lube and a
bad it had a tenor don't cause our hearts to swerve or deviate after you've
guided us to this understanding this is pure tawheed after you've got don't
deviate us waha Blenheim in the nunca Rama and give us mercy from your
presence in the canter Wahab you are the web right give us mercy so those who
want from the Wahab right those who want from the Wahab mercy are people that are
worried about their hearts swerving and they ask God keep my heart straight keep my heart firm on this path because there
are many words that allow users in the Quran to indicate Baba right that Allah
seals their hearts Hatami he puts a availing over the Baba right pass
wa their hearts become focus at KU Leuven their hearts become hard but callable Arana and up alluvium their
hearts becoming crusted right Fatima's Avvo as our local ummah home when they
deviated god caused their hearts to deviate there are many many words Echidna their hearts are locked a fan
puffle i'm an approving a fatwa those are all to show you that you cannot get
arrogant about this that it is a mercy from allah subhana wa tada if you're on
a straight path and you should be concerned about staying on that straight path and not become arrogant because if
you think you're right the guide and everybody else is astray God can make you astray and make everybody else
rightly guided and the Prophet SAW I sent him said whoever faults another person for something in them God may
free that person of that thing and give you the tribulation so you have to be
very careful with with people that that I mean most people you know most people are they're just
trying their best I mean there's a lot of people out there that are just trying so if you've been blessed with guidance
or something like that you have to feel gratitude and then let me know I had to come how do you hate belly I hear my
your hip you lean up see you don't truly believe until you want for others what you want for yourself the prophets all I
said I'm said let me know hotter ahamill you won't believe until you have mercy
and one of them said ya Rasulullah Cullinan or ham we're all merciful and he said lay satara hammer to a had to
come this ah heavy I'm not talking about the mercy of somebody to his friend what
I can brahma turn a CRI matter I'm but I'm talking about having mercy for all
of humanity general mercy universal mercy that's what I'm talking about the prophets
talking about Universal myrrh not anybody can be merciful to their friend I mean that's just that's just natural
it's like the man who said he was cleaning his mother because she lost countenance became incontinent to stool
and he was cleaning or and he went to the prophets eyes and he said the Arizona law I'm clean I'm cleaning my
mother the way she used to clean me when I was a baby is that bill and he you know as am I being filial showing filial
piety he said no that's just payback this just recompense
so then he says well I asan Amano Bharati da de da de Saddam diminutive
our aha min home what the women believe in the beatific vision of the denizens of Paradise is incorrect for anyone who
surmises that it is an Imagi imaginary or interpret it to be a type
of comprehension Oh tell what a happy famine do you see so we believe it is a
vision it's a Raja and it's a right yeah with the buzzer it is a vision but we
don't say how you cannot we don't wrote utility we could Lee Martin in Yahoo
adorable via the target that we D what a zoom it is Tasneem Aditi non-muslim a notion are in the
beginning and then he says and it's very important for correct interpretation of the beatific vision or any quality and
extra lordship lies in leaving interpretation don't say what it means the tough wheel means that you don't see
what what the sect that that focuses on these verses that what they say is we
know it's mana but we don't know its cave we know what it means but we don't
know the how nice of it so when Allah says he has a hand it means he literally
has a hand but we're not going to say how that hand is do you understand the
people of Tov we say we know that it does not mean what it appears to mean
but we're not going to say what it mean we just believe whatever God meant by it that's what we believe about it but we
know that it doesn't mean and if you want more proof for this frauds the
lightest that I've said yamino law like the right hand of God and then he said
what kill