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What Conservatism Really Means - Roger Scruton in Conversation with Hamza Yusuf

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Event Name: What Conservatism Really Means - Roger Scruton in Conversation with Hamza Yusuf
Transcription Date:Transcription Modified Date: 3/29/2019 8:41:10 PM
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ormal'>the world and so the question and I

think a lot of people see this is that

conservativism and intellectualism are

almost mutually exclusive and and very

often the the conservative view is a

kind of it's almost we've got some

troglodytes out there that that tend to

present conservativism in a way that

smacks of an almost anti intellectual

approach and that's very different from

say a Burkean the type of conservativism

which acknowledged gradualism and the

importance of change yes absolutely III

mean you I've I've suffered this all my

life that well Lisa ever since I became

a conservative in which was in May 1968

in Paris yeah yeah I didn't know I

hadn't a very clear idea of how to

articulate it all I knew was that when I

looked down the street and saw all these

rowdy students throwing stones at

policemen I I just said to myself

whatever they believed I and then I

didn't know what it was and and then it

was a sort of lifetime's work to find

out what the opposite is and I somewhat

arrogantly came to the conclusion

it's if you start thinking about

politics in an intellectual way you are

likely to be on the left because that

provides a systematic solution and

answer to their questions give puts it

all in a system and and also gives you a

rather dignified and self-congratulatory

place in the system but once you started

thinking if you think a bit harder and

longer about it you'll move back to what

you would have been if you had never

thought at all you know and that's what

that's my view it's what an intellectual

conservative is he's it's someone who

articulates the real reasons for not

having reasons say that again

someone who articulates the real reasons

for not having reasons but just feeling

and doing what's right right

well I think you know is I think it's

Yates Yates has a wonderful poem Easter

1916 and and in there he has the

lettuce mock at the great that had such

burdens on the mind and toiled so hard

and they to leave some monument behind

he wrote that when he witnessed some

Irish revolutionaries destroy a

beautiful house of a very wealthy landed

English Anglo Irish person and in a lot

of ways that poem articulates that idea

that it's very easy to destroy and tear

down it and and one of the I think one

of the things that's so tempting for

many people because the world is so

troubling to so many people and and so

many people suffer in this world and and

a lot of what the the liberal left tends

to to rely on is is that sense of

indignation that a lot of idealistic

people feel because there are things

that are deeply wrong with the world but

then when we look historically at how

when these people have gotten into power

whether they're I mean people tend to

forget that the Nazis were actually they

were quite bohemian in a lot of ways

they they had a lot of leftist politics

certainly their

was tend to be collectivist and and and

they were National Socialists as opposed

to being internationalist but when they

when they get into power they they tend

to really really tear things down and

don't give us yeah well I I think

there's an explanation of this it's um

what Hegel calls the labor of the

negative right that the initial instinct

on the left is that negative instinct

things are wrong and it must they must

be rectified

they can only be rectified however by

the seizure of power and so we're going

to seize power in order to rectify them

but once you've got the power the

negative is still there in your heart

because that it's driven you all along

you know that's the thing that has

inspired you so you set about destroying

things at punishing people you Indic you

find classes who are to blame you know

the Jews the bourgeoisie wherever it

might be and you don't get out of that

negative structure and I feel that's

what I felt very strongly in 1968 you

know that okay of course there are

things that are wrong in France but

there are also things that are beautiful

them right and you've got to go through

this and come back and rescue those

things which is much more important than

destroying a few obstacles along the way

right

Blake has a interesting the he says the

hand of vengeance found the bed to which

the purple tyrant fled the iron hand

crushed the head and came a tyrant in

its stead and that tends to be a pattern

that we see again and again that when if

you have for instance in Iran's a good

example of that I mean Civ aquas was one

of the major reasons for the revolution

itself because the heavy handedness of

the Shah is his secret police which he

probably had no idea they very often

live in these silos and bubbles yeah but

they've got you know the secret police

the apparatus all comes back yeah and

and the disappearing the people that

disappear all disappear again so I mean

this is

part of the problem but again it's still

this fundamental problem for instance I

mean one of the things that that you

talked about in in fool's frauds and

firebrands is is the idea of power being

the way in which everything is

articulated that the critique is about

power I mean Foucault is a good example

of that of somebody who just saw

everything in terms of power but there's

there's definitely truth embodied in

that and I think that's why it's so

seductive for so many people

I mean we have to deal with with the

fact that so many people are seduced by

this because they experience especially

marginalized and disenfranchised people

yes that is true

but of course in the intellectual world

it's extremely corrupting to see things

in this Foucauldian way you know you

instead of asking the question is what

her hands are saying true I ask the

question you know what power is

advancing behind that you know you then

disappear from the picture right and

also what you've said disappears from

the picture yeah I'm not no longer

engaging with you I - thou at all right

because without the concept of truth

there is no real engagement between

people all I am seeing is the power

that's speaking through you and that of

course you can look at the whole of

culture in that way which is essentially

what the postmodern curriculum is taking

one writer one philosopher one musician

after another and just talking about you

know Susan McCleary on Beethoven that

this is fantasies of rape speaking

through this music you know it's

extremely boring after works is totally

panicking it lands I mean things I say

about critical theorists you know that

if it was a lens that it might be useful

sometimes to just peer through that lens

but but it's a corneal transplant you

know and a big metaphor yeah it becomes

the only way yeah and I've seen one of

the things that I've seen with students

in my own teaching experience is you

know I've had critical theorists in my

classes and whenever they raise their

hand I

could almost verbatim tell them what

they're going to say the response that

they're going to give to whatever was

said yes and and well then we need to

understand why it is so seductive that's

my point

it troubles me how seductive it's been

and it also I grapple in my own self

with the amount of genuine injustice in

the world you know that takes place on a

daily basis and I mean for instance you

know their attacks on capitalism to me

the corporate world today is so powerful

and to use a favorite term in that in

that world is hegemonic you know this

idea where monoculture becomes becomes

so imperious and we've seen so many I

mean I'll give you an example when I was

young one of the treats in my supposed

to go to a bookstore bookstores have

pretty much been wiped out in the United

States because of these corporations so

small bookstores are not able to survive

so now you have you you had borders but

then borders goes bankrupt mmm and and

then now we've got we're left with

Barnes and Noble and and and so if you

go in who's picking those books who's

actually choosing what books like if you

go for instance to to the teen section

it's almost all about vampires and

really weird occult and stuff it's not

like you know the Hardy Boys or Nancy

Drew mysteries it's it's very corrosive

ideas we slightly changed the topic now

we're not really talking about this

postmodern obsession with power right we

are we're talking about well changing

the structure of life right and but for

me a lot of I mean I'll give you an

example

Herbert Marku say who I'm not a fan of

button by any stretch but when when I

read some of his works I was struck by

real insights about things that were

very troubling about American culture

one dimensional man

this idea of a consumer and and life as

consumption and and and losing me I mean

his solutions is a whole other problem

but and this is something I think that's

very seductive is that the the critical

aspect of of Marxism and neo Marxism has

always been it's always had a resonance

in a lot of people there's something

very very powerful about it when you

when you get to solutions and how we

deal with these things we're in another

realm but if if I think if conservatives

don't really address the the real

serious critiques that are there you

know about the status quo yeah I think

you're right they have they have perhaps

neglected those critiques but you know

as I saying earlier the purely negative

approach to the status quo is simply

going to perpetuate this negativity and

has done if you're not the typical

conservative in my reading of events is

someone who looks around himself and he

finds things that he loves you know

anything's when those things are

threatened they're vulnerable I've got

to protect right and it's not often that

you find on the left somebody who looks

around and finds things that he loves

it's um it's always something that's

gone wrong something that is even

hateful and you've got to mobilize

against it if you've lost any sense that

actually the world is lovable and that

there are things there for to be rescued

in it you have actually lost the sense

of why there is such a thing as a

community in the first place and that I

think is one of the things that I felt

very strongly throughout my life that

that there really are wonderful things

that we've inherited all Americans

however whatever position in society

they are are still heirs to something

rather remarkable you know a rule of law

which has goes on perpetuating itself

from generation to generation if they if

only people knew how rare that was they

would see that they've got a fight to

preserve it you know

and the same with so many other

institutions that we yeah no I couldn't

agree with you more I think one of the

most one of the most interesting things

and Gwen we were talking about Gwyn

earlier the grammarian one of the things

that Gwyn points out and it really

struck me in his little book on grammar

that made quite a splash I think in the

UK one of the things that he points out

is that language our English language

has not changed a great deal I mean the

conservation of the language this site

could be because there's a lot of people

that the the descri