multiple possibilities in the quran and and god is completely aware of all
things now here we're entering into a very
interesting section uh because this is a foundational story
so this is really rooting our species in a cosmology like
how did we come about where did we come from and what are we doing here so these
are the big questions in in philosophy they say there's five big questions the the ontological the cosmological
the um uh eska know the ontological cosmological epistemological
uh satoriological and the eschatological so those are really big words for
basically saying you know what what what it what is this
where did it come from how do we know what should we do while we're here and
where are we going those are the five big questions and the beauty of religion
is that they answer all five scientists can't answer they'll attempt to answer maybe the
cosmological now but they don't still know where the big bang came from like okay you got to the big bang what
was before the big bank and if the laws preceded the big bang then
there was something before there was there was something
so uh so this is a really important
and when your lord said to the angels
i am placing a deputy on earth khalifa could be translated in different ways
deputy is certainly one of them because you put a kharifa in your place and that's essentially what a deputy when
you deputize somebody you're putting them standing like a deputy stands in place of the law they represent the law
it can mean steward it can mean also a successor and it can mean also
sometimes translated as vice gerund and vice regent so like a vice president somebody who's
when when the president's not there they they they fulfill that that role
in any case the khalifa here according to our udama
is adam ade so allah says i am placing a deputy on
earth
when allah tells the angels that i'm placing a deputy on earth they say will you put someone who will cause trouble
there he he uses trouble for facade you see so corruption is another translation
there are several translations but in any case and shed blood
and and while we sing your praise so there the wow is a again it's a had
this is you're doing this and we're in this hall of total obedience to you
so this is called it's not they're not
challenging god it's called sual estefan explain to us we know you're
hakeem we know you know all things explain to us why you're doing this now
there's different versions the ulama in the tafsirs
they say mentions this some some of the uluma
said that they were making ps the angels that they had seen the jinn
had been down on earth before and they had free will and they wreaked havoc and
iblis didn't get it under control and so when allah said he's placing another one
and they were like we just saw what happened to this like
you're going to do this again like they're trying to understand like is this all gonna happen again
and so and then and then they say you know they're they're gonna sow corruption and
they're gonna shed blood like the jinn did and then we're praising you like this
can explain this that's that they're asking for an explanation and this is a really good question
in fact uh according to a wonderful book written
by jeffrey lang even angels ask i mean it's a beautiful book but one of the things that he was
he was an atheist it's actually one of the best conversion stories that i know of because he was an atheist and when he
read the he had these arabs in his class he was a mathematician he was teaching the arabs
you know given the quran and and he was just thought this mythology
he was completely just uninterested so anyway he decided to read you know just
he said he got to this like it's right at the outset of the book and he was like this is my question
like the angel they're asking god he said that was my question like why would god create a world so he's already
preempting he's preempting god is preempting you
on the problem of evil because that's what all the atheists say how could god create a world that has all this evil in
it well god's gonna explain why so this is really a beautiful
refutation of the problem of evil it's like the angels wanted to know like it's
you're going to start this again all this evil why would you do that
so allah says i know what you don't know
now what's interesting is look now the very first usage of alamo
here that's the very first usage that allah is setting up in these coming eyes it's
quite stunning how many times the word is used here and yet it begins i know
and you don't know and that is the equation that that's it
god knows and everybody else doesn't know other than what god has taught them
and so there's a humility that's that we're being called to in this
animal
[Music]
is a beautiful word alima in arabic means to know but allama means to put an
imprint and it actually means to imprint in clay so in cuneiform the original
writing they were literally imprinting it into clay and so the alama is a sign
that you put into the clay those kuniforms so that those are the alamats
and so allama adama is to imprint give us this knowledge and this is why we
have these the potentiality for knowledge
in human beings is what's there allah has put that in us the potentiality is
there and it's going to be displayed by adam allama adam alasma
so adam was taught now adam in arabic some say it's from adeemur some say it's
from udmit
so it's that that he's created unlike the jinn
who are hidden creatures adam and his offspring are manifest
the other one is that he's created from top soil
and it's also utma is sumra so it's it's it's a dark tawny color so he he was
created from he was created from all the soil but if you look on the soil the vast majority of soil is dark and tawny
which is the majority of people on the planet the outliers are extremely dark and extremely light
so those are the outliers so there is soil that's white and there's soil that's pitch black but the majority of
people are somewhere in that spectrum of summer and and so that's why adam alayhim
he had all the recessive genes for white and for uh extremely dark but the
the the the he was he was of that dark tawny so it's more the middle types of
people on the earth that have these it's a dark color he was not white and he wasn't
extremely although hawa in arabic tends to mean very dark
so i mean we do know with genetics that that the lighter skin is recessive and so we
know that the first people were dark how dark and i mean that's all we'll
we'll know inshallah when we see our father and our mother inshallah
so so allah and ibn abbas said even the
name of kasa
is the wooden bowl and the milk is the ladle that you take out of so he was taught all the names now what is this
ability and this is where fakhrin al-razi to me is really one of the most interesting he of all
the mufasyron he had the most profoundly philosophical mind and he's been criticized for that
because he did but all the scholars
have really marveled at his tafsir but one of the things that he
says and this is extremely important to me because i it really understands what
we're here to do he said that what adam the ability that adam had
was to see the universal in the particular
of of the of of things what enables us to name
is to see the one in the many and that's what universes mean so one out of many like diversity you know you
have a lot diversity university is one out of many
and so the universal is the one from which all the others the
particulars are understood through it's the universal that so that ability
to make one is central to the human condition and that's why we're called
literally means to make one and and that's why taheed is making god want god is already one so what does it
mean to have tahit it means you are understanding god's oneness you in your own mind are understanding
the oneness of god and that's what tohit is so toheed is used constantly
the only reason we can communicate is because of the tahit the tohatic ability of the human mind the ability to see one
in many that's the only reason humans can communicate and that's why if we say if you say
camel why do we call a bacteria in camel and a dromedary why do we call them both
camels if you look at them one has the bacteria and has two humps
it's got that um tina turner hair style it's it's and then you have the uh you
know the dromedary has one hump like how is that possible
how is that possible because you are seeing the universal essence of that
thing you're seeing the one in the many and that's why you can look at a chihuahua and you can look at a great
dane and you can see the dogginess of those two things you can see the
universal in the many differentiations of god's creation you can say that's a flower
because you know what a flower is you can say that's a tree because you know what a
tree is now nominalists argue that that's just a trick of the mind this is kind of the kantian
category that the mind is simply playing a trick on you by that these aren't the
same and that's nominalism where i mean that's a radical nominalism where there's no there's nothing there's no
universals there's they don't even have a mental existence it's it's it's
if you get into islamic tradition you'll find that there
there were some differences is there a mental existence and is there actually what are called ayana thabita
which some of our scholars argued that there were actually these original source forms
that were shown to adam and that's where we get our knowledge from from those original source forms
and and and so this is a really really powerful and important
section for understanding our tradition
and the home there some of the ulama say it's because the that's
it's a pronoun for rational beings you you would say he or
or or or who for if it was uh but but because they're the rational
beings were in there also it's included in there so when you have you know
they all got up except for the donkey so that's called a um
so the home is the donkey's included in the pronoun of
anyway those are grammatical problems
[Music] so allah showed the names to all the angels
the musamayat and asma al-musamayat he showed them and he said tell me their names
if you're telling the truth
right i know what you don't know subhannaka that's tanziya that's for
just glory be to god transcendent as god above anything we can imagine
[Music] we have no knowledge there that
la nifidejins we have no knowledge except what you have taught us
you are the all-knowing the most knowing for you are most knowing most wise so al-alim is
hyperbolic form of and hakim is hyperbolic form of hakim so these are exaggerated forms to indicate
that immense you know all knowledge and all wisdom you have all knowledge you have all wisdom you are the most
more than any anything any one
so this is uh you know them admitting but look at the look at all the
allama
and then the imba which is a type of you know transmitting knowledge ambioni you
know let me hear you transmit the knowledge um and then
which is in kuntum because real knowledge is truthful and
so you know if you have knowledge then you're truthful if you're speaking knowledge because
knowledge corresponds with reality knowledge is not false knowledge is true
subhanallah
and then hikmah what's the purpose of knowledge is wisdom so look at all of that just in those few eyes it's really
quite stunning just how much is there
and then he said
adam tell them their names
and then when he told them their names god said did i not tell you i know the mysteries of the heavens and the
earth i know the unseen i know we're animal and again i know look at
that i know
i know what you disclose and what you've been concealing in other words i know
that they're going to sow corruption i know they're going to shed blood i know but i also know what you've been
concealing about them that there's going to be mbf from them there's going to be awliya from them
there's going to be uluma there's going to be righteous there's going to be salihun they're going to do good they're
going to and they'll do it unlike you purely out of free will
because you do it because i have programmed you to do it you can't
disobey me they have the ability just to disobey me and yes many of them will
but but many of them won't so it's really just um
stunning
see now okay as a toba for your bad opinion
as a toba for your bad opinion show them respect
in in in asian cultures in asian cultures they bow to show respect
you bow to your master like the sensei and and so in
the the sujood here is bowing according to most of our scholars so they actually were told to bow to do like a bow
of respect for adam with
so they all bowed down and and it's he's right to translate it bao because you could say prostrate but
bow is the correct transition i think so here again this is called is
so it's it's it's this is how the grammarians would interpret that for sahaja yogis like i
said they all got up except for the donkey so you can you can have something outside of um
so when it said we said to the angels to bow down well iblis was included in them
because he was among them he was honorary in that mella even though he was from the jinn kanam and el
jinni you know the quran says that he was from the jinn some you'll find these
in tafsir some of them say that he was transmogrified into a gin that he was originally an angel
and that he was given that free will and then he disobeyed and so he was you'll see these things i once was in a measure
this many many years ago this is like 40 years ago almost and
it was the majjis of sheikh muhammad mariki and sheikh muhammadan the mufasir was in the masjid and he
mentioned this ayah and then he said he really got upset and kind of really gave a strong
darts about nobody should say that anybody was from the angels he was from the jinn
shouldn't be any khilaf but there is weak but you know you have to acknowledge
these things so that's the normative opinion and the correct one of
course so he refused and showed arrogance
you know the beauty of arabic the cinta is is used in arabic it can be used for
for to seek something out so you you say like you stat limu like
to seek out information or it could be used for to deem uh yourself a stasi no like i
consider it very beautiful so it's used that it also means
it can be less aurora to become something so these are different ways
that that adif affects the noun in this case it's he
deemed himself great is so kabura means to be vast or great
right so these are all so
he refused about because he deemed himself too great to bow down and he actually said
like i should bow down for and he actually says like black clay so he actually uses that
word and that's why racism really is a demonic it's from iblis
we should really call it iblisism because he literally uses the word black
and smelly like he said it's black stinky clay like
i'm gonna bow down to black stinky clay and i'm made out of fire like i'm i'm
this high element you created me from fire and and you want me to
bow down to this black stinky clay so he's arrogant and so that really is
the beginning of what what modern people call racism it's arrogance and that's why the root problem is arrogance
racism is real arrogance that's what it is it's just it's arrogance in the heart if
anybody thinks they're better than another person they're arrogant it's as simple as that
and and the prophet sam said you will not enter paradise if you have even a mustard's weight of arrogance in
your heart so and that's why you know the sahabi that called bilal
even a soda which he obviously meant it as a negative term
you know akin to maybe using a derogatory slur against somebody um
when the prophet said he he didn't call him like you're a racist or he said
you still have jihadiya in you so he wants to treat him like
he's letting him know that's a jihadi statement he wasn't jahil because he was a
believer and he was a devout believer but he was saying yeah you still have something in you that you need to excise
and when he understood that he went and he he asked the man to put his foot on his his cheek he
literally went onto the ground and said put your foot on as a way of making toba like he humiliated humiliated himself
before that man as a way of making tawba to humble himself and that's why
adam was given the the the khalifa be the khilafah because he was humble
iblis see if you if you look at it please iblee says you let me astray
now when when when when adam was led astray by iblis he could have
very easily said the devil made me do it and a lot of people take that route
the devil made me do it so he could have said that but he didn't
he said we i oppressed myself we oppressed ourselves
we did it he took responsibility and that's the person that can be in charge the one
who's willing to say the buck stops here the one who's willing to say i'm responsible not to put the blame on
somebody else right napoleon famously said that
victory has a thousand fathers but failure is an orphan
you know nobody wants to take blame but if so and you know there's a great story
of um cervantes who wrote the famous it's considered the first novel in the west there is
actually a novel before that i think in japan but it's the first
novel uh in the west called don quixote it's very interesting
and it's heavily influenced by islam but don quijote
cervantes a spaniard living at the time when the muslims were being persecuted in spain
this is right during the inquisit height of inquisition and there's a lot of characters in his play that are in his novel that are
clearly hiding out from the inquisition they're muslims and he's he actually got he you know he's got this scene where he
puts on his little toupee and starts doing subaha and he has his little is
a very interesting story but anyway there's a great uh
event that happens in his life he was captured and [Music]
by um corsairs algerian and he was taken to algeria
and and he was put in prison well they tried to make an escape and so the uh
the the the warden of the prison he ordered them all to be punished and
cervantes came out and he said no no only punish me
he said you can give me all of their punishment because i was the one that instigated this
and he he knew immediately that he was a nobleman
just from that act because it was such a noble act and he was he was an aristocrat so he pulled him out he ended
up learning arabic he lived seven years he became the governor's secretary and he learned a lot about
islam which is why you find hadis all throughout cervantes and i discovered that i read
don quixote in spain many many years ago and could clearly see a lot of the muslim
influence it was one of my father's favorite books but there's recently been researchers that
have started to recognize the he actually says it was written by
ben hammett bengali you know mohammed bengali so he
attributes it to an arab the whole book that he's just the amanuensis in any case that was a little diversion
so uh and here really it's about ingratitude
which is the meaning of kuffar he was an angry he was of the ungrateful
because he's not a disbeliever in that way there's a masada masala the moafat masala there's a famous
masala in the almond about this because
this is the between the the ashaira and the maturity
because does was iblis always a kafir with god
right and that's the the masala it's it's how you come to god on the yom
qiyama that determines the reality and that's why i say you can say inshallah not out doubting your iman but
not knowing your hatimah so you're you're you're you're not you're admitting that i don't know my
hating i'm hoping that i'll die a believer but there are people that the prophet isaiah
said they lived their whole life a cafe and then right before they they they
become a believer and there's other people they live their whole lives
[Music]
and we said adam live in the garden you and your wife and eat of it comfortably as you wish but do not go near to this
tree for you will become abusive tyrants vladimir meaning you will become
basically your your lower self will
that it'll be tyrannical over your higher self so
this is now adam is in jannah he's he has his mate
she's not mentioned the only woman that's mentioned in the quran is maryam
all the other women are mentioned like this and the reason for that is
because in arab tradition you do not mention
the wives of other people in a or major gathering it would
it would be considered a naive i mean modern arabs now do it because they've lost these kind of formalities but
traditionally it would have be a huge idea to mention that but and so
a man can mention his wife but not so this is like an adab
a a type of adeb but it's a distinction of maryam because she is amateur law
so it's her makam that she's the only woman named in the in the quran is that
she has that maqaam with allah subhanahu ta'ala it's as if he's saying she's mine
and and it's it's her makam is so high ale hasanah
so
you know comfortably you're going to have all you need to
so there's always these are always the the caveats in in life you always have
this you can do uh whatever you want but don't do that don't open the box
it's like there was um had a his wife who he loved zainab
and uh he he was the adan had gone off he he there was a
there was a a a a scorpion in the room and so he put a
bowl on it he was going to deal with it afterwards because the on went off and he just said zainab
don't don't lift the bowl so she goes in of course you know the moritan says
she got curious she goes in she lifts the bowl she got stung by the
so shure comes back he sees his poor wife she's got stung by the scorpion
and he looks at her and he says
he said i've seen some men they strike their wives may my hand be paralyzed if i ever lifted
against zainab because she was a good woman a beautiful story
so uh but that's the thing you the temptation is always there now there's a difference of opinion
because we know the prophets cannot disobey they don't disobey openly some of the
ulamas say that the alif lam there is for ahad in other words it was specifically that that that
that he thought that it was specifically that tree but not the fruit
whereas it was actually for the estebarak it was for all those types of trees so that's some of them say that
you know there's different opinions about this some say the nehe was tenzi that it was it was makru
it wasn't so you're going to get different opinions of trying to get out of this
problem allah but
what is the tree now in the in the christian tradition they always use the apple even though
the apple's not mentioned in the bible in our tradition the majority said it was wheat
and in fact imam nasifi says that some of them say
like how could man not disobey his lord when his main staple is from the tree of
disobedience because we eating wheat some say it's the karma
which i was thinking is interesting if indian you know that word is from karma because they say they use that word
karma you know like the vine like is that where all the karma began
it was from the karma hello adam so anyway those are those funny
like phony etymologies that people find
so he was told you you you you'll oppress yourselves
[Music] but then the obsessor he uses that term because wasa is a type
obsessive compulsive thoughts that iblis uses he gets people to use these terms so
made them both slip and fall from there and azella means zelda is to slip and
then obviously it can cause a fall
because he convinced them to he tells them in another ayah
another chapter he tells them can i tell you this tree of eternity
and a dominion that never ends so he tricks them
and they and they eat from the tree the quran doesn't put the onus on the woman you
find that in the bible um i mean it's not it just clearly says
they both um ended up you know they both ate from the
tree and that's what happened so uh
so some say because the the devil was regime
that he actually was at the gate of paradise when he called them
and then there's also a that says that he he went into the femme the mouth of a serpent and that's how he got in
was the haze and didn't see the serpent so it wasn't that he was a serpent but that
that was the vehicle that he used to get into jannah allah
these are all you know in the end we only know what's sound
which is in either the mutawatar quran or in the sahih hadith but you stand you statin
they're mentioned in the tough series for a reason
go down descend let you all descend
[Music] so some of you this is a heart it's a description of our state
so go down you're now you're in the world of you were in paradise now you're in the world
of free will and appetites and so this is tabari with adi this is the badukum
uh that means some of them say it means the humans fighting one another and then iblis also
and others say it's iblis is our enemy and he's really the source of all the problems
but ramadan is a proof that you know there's more here working than iblis
and and and there you will be be there and there will be housing and food for you so you have this musta in the earth
on earth for a while um so you have a residence
and you have matat you have what you need you know food and provision really provision
then adam received instruction from his lord and god relented toward him for god is most relenting
most merciful
so we said let all of you descend from there so in the commentaries they say
here it's adam hawa and then iblis but if guidance
does indeed come to you from me then whoever follows my guidance will have nothing to fear in other words you won't
fear this the future and you won't have sorrow for the past so that's why health and husband are
used often in the quran and the hadith because one is fear of makru in the
future some harm and the other is hazan of what's passed
and as for those who ungratefully repudiate our signs and that's a beautiful translation of kafaru
because it's it's getting both meanings ungratefully repudiate
he's he's really getting both meanings of ingratitude but also repudiation the fact that you're rejecting
so it's it's really a nice i don't know if that's his or if there are other people that that use that but he he
dr clear actually had many creative uh solutions to the problem of translation
of these words and um bruce lawrence acknowledges that and and
so does uh actually thought that he said it could potentially become an
important translation like he recognized that there were some really interesting aspects to it
um and accuse them of falsity and they are the company of the fire of habanar
companions of the fire company of they are the ones who will stay in home feed
how much time oh okay you know uh just before i end uh
i just want to say please um support the college
you know we have lots of plans but we can't implement the plans without your help
we're really almost done with a just a phenomenal
studio so we're going to be able to be providing you world-class inshallah that's our hope anyway no claims but
really we're going to aspire to really producing world-class
materials um for online learning different subjects
have provided you know interviews have have doing lots of plans for that
the college is growing we need your help to grow further this has
been a labor of love for a lot of people i know we've had an immense amount of support
out there but we really need continued support i know it's difficult times for a lot of people also but
it's in difficult times that it's it's good to do what you can it's always good to do what you can because
allah is our lord in difficult times and in easy times
and with hardship comes east occurs on one night how can we understand this in life the fact that people begin fasting on different days
well stay up for all ten i mean that's the lesson in that
because it definitely is one night i mean obviously allah can do whatever he wants
he can give you the reward for your nia you know that's up to god to do
that i i don't know but there is one night in the last 10 nights
it could be any of the 10 nights but traditionally it was because of the hadith to look for it in the in the odd
nights tonight is an odd night for some of us and it's an even night for others
i would say that's all the more reason to just try to benefit from all the last 10 nights
why is polytheism and unforgivable sin in islam
that's a good question i think what's important to remember again
that the um who allah forgives and who he
doesn't is entirely up to allah wa ta'ala and allah does say
that that on you like he does not forgive that he is
associated with um and like i said earlier
it's clearly stated
so it's a very um arrogant thing to
associate with your lord who's given you everything
in terms of allah being infinitely merciful this was it's a problem in in qaram and you you
do see different attempts at solving this ibn utamian there's people that argue that
he didn't say this but it's very clear that he did argue for what's called
that the fire eventually is extinguished um even onoby's solution to it was
that eventually the fire actually they become nadiyun like they're just people
of the fire and so they actually they still have the ad that but it's like a masochistic
um there's people and it's very interesting we have these people on earth that enjoy being
punished i mean that's a very interesting phenomenon like people pay people to whip them
you know or do these funny things so and then uh
you know so and then also there are hadith about
that allah continues to take people out of the fire as long as they had even a mustard weight of of
iman in them so we don't know
i'm not i believe in the quran i believe whatever allah said
i don't have any problems with whatever allah wants to do because it's his world
he created it i imam ali said oh allah you are the way
i love so make me the way you love and i i think one of the things that
there's a kind of arrogance that that we i don't know that we kind of assume that god should be a certain way or like we
don't like things about god i mean i whatever i have never had a problem with sharia
i just don't have problem with sharia i actually really understand property laws
like i really i do understand why you have to have mercy as well and
and you don't implement hud punishments when people are in very dire straits but
i think if if some of the shariat laws were applied you you'd see behavior really get a lot
better pretty quickly you know there's a reason because
you have in these laws of retribution life because life becomes very difficult when
laws break down and people don't obey the laws and it just becomes dog eat dog and people just take over so
ring structures in the quran have all been discussed in the last two decades where they discussed classically not
that i know of there's there's some interesting studies and ring structures you find ring structures in
a lot of ancient literature so it's it's not unique uh to the quran although
the um cuper's book is a very interesting book
and and i think also farin who's in kuwait i think he did his work
at uh uc berkeley but he's he's done some very interesting work on that and showing that the types of
ring structures are they couldn't have been worked out like as a kind of pre-planned the way the
quran was revealed you couldn't have put it together like that so there are some very interesting
things i don't know enough about it to have an opinion though
any other questions
what are the names that allah taught adam what the prophet well i mentioned what ibn abbas said he said it was all
the names which there's amongst our ulama but i think it's an argument
you know that he taught the the language is tokifiya so the original language and there's a
khilaf about what it was some say it was arabic some say it was
a type of siryania imam says woman
little babies when they babble they're actually speaking the first language
because they're talking to the angels well adam i don't know but um
so the names were like he named things he gave everything a name
can you please explain ayah there's no compulsion in religion it's pretty self-explanatory that one
deen you shouldn't force people into a religion
because they just create monafie you just create hypocrites
people sh the prophet isaiah didn't compel people the people entered islam freely i mean
obviously there are the laws and some people find those
confusing in light of deen
there's written on this of late and and it's it's something that i think modern
muslims are are grappling with in the modern world but i think that is not an abrogated it's a very
late verse it's not abrogated and i think we should take it at face value
it's a it's a it's the we're the only world religion that has that principle
no other world religion has that we're the only one that that made that statement
so uh and and we should just honor people you know this is an age of fardenia it's
an age of individualism um in the past you know the apostasy laws
were to protect the believers that was the purpose of them and most people were happy to see them implemented even
though they were rarely in in a muslim history rarely were there any read the laws implemented that's simply a fact
many many heretics lived to ripe old ages i mean there are periods where you
have these things in fact the blasphemy when you have the martyrs of cordoba which were christians that
were really distraught at how many christians were becoming muslim that they started going into mosques and
and cursing the religion and doing things to become martyrs like they actually wanted to be martyred and the
cadet would find all these excuses not to to do it like they were crazy and
muslims did not like to implement capital punishment
i'm not going to say it was all rosie and kumbaya because it wasn't there's a lot
of horrors in islamic history and just like all human history but
overall i think it was certainly a lot better than anywhere else on the planet i think if
if you had a choice to live anywhere in the world a thousand years ago most people would choose in the muslim world if they if
they could see the world as it's as it was they would have chosen the muslim world so we've fallen on hard times but
the religion hasn't you know muslims have but the religion's the same same truths
that's it [Music]
strong we've had a really good uh response to that in the last few months and i really appreciate that and the
whole college on behalf of the whole college just really thank all of you for your support but i do hope that you'll
think about giving a donation in these last 10 days to zaytuna even if you've already given one maybe just just a small one for the
reward of doing that something extra but
you
Part 5
[Music]
a
[Music] ramadan invites us back to the book of
allah scholars and sages of the past would devote this month of revelation to the
quran marveling over its endless delights and wonders in the spirit of this tradition
president hamza yusuf invites the 12 000 strong community to the first command
book club named for the quranic command read the first verse revealed to the prophet
muhammad upon him be god's blessings and peace this unique book club takes devoted readers on a literary journey to
the great books of past and present join us this ramadan to study the
greatest of all books the quran we will read a daily segment of our berry's translation
and engage in weekly discussions with president youssef where he will guide us through the linguistic miracles and
timeless wisdom of god's speech join twelve thousand strong and our community of learning today
[Music]
[Music] many of us remember what it was like to
be a student it's a time when the mind and heart open to new ideas
and we marvel at new discoveries [Music] what is it like to be a student at
cetuna college you walk through a campus that seems hidden from the world
an oasis of natural beauty you learn with teachers who nurture both the heart
and mind [Music] you come together and study and worship
breaking bread with kindred spirits and enjoying the fruits of the zaytoon
garden zaituna is different it's a special place
it merges the best of the east and west and prepares young minds for what's ahead
they'll be ready to greet the world with tools for any field of study without the burden of debt
this is your gift and it is transformational when you give to the tuna college you
help revive an intellectual legacy and a tradition of spiritual excellence
most importantly you remember the glorious promise from our creator
those who give of their wealth and the way of god are like grain that sprouts seven ears with a hundred kernels in
each year and god gives manifold increase to whom he will and he is all embracing all knowing
[Music] many of us remember what it was like to
be a student it's a time when the mind and heart open to new ideas
and we marvel at new discoveries [Music] what is it like to be a student at
cetuna college you walk through a campus that seems hidden from the world
an oasis of natural beauty learn with teachers who nurture both the
heart and mind [Music]
you come together and study and worship breaking bread with kindred spirits
and enjoying the fruits of the zatuna garden zaituna is different
it's a special place it merges the best of the east and west and prepares young minds for what's
ahead they'll be ready to greet the world with tools for any field of study without the
burden of debt this is your gift and it is transformational
when you give to the tuna college you help revive an intellectual legacy and a tradition of spiritual excellence
most importantly you remember the glorious promise from our creator
those who give of their wealth and the way of god are like grain that sprouts seven ears with a hundred kernels in
each ear and god gives manifold increase to whom he will and he is all-embracing all-knowing
[Music]
for most of you it's the 27th uh for some of you where it'll be the 27th
tonight inshallah allah subhanahu wa ta'ala accept all of your prayers and our prayers and
allah
the last segment of the jewels i wanted to just
present a little project one of the things about
my commitment to this dean has always been the it that i saw in islam especially in the
early community the the muslims
really mastered life on earth they mastered all the sciences but they also
mastered the art of living just living really beautifully
san was so central to the entire islamic civilizational project so
everything was done with the sun there are a few areas where it's remained in our tradition surprisingly
one of them is the quran itself one of the most fascinating things to me is that
i have a lot of arabic books that i've purchased and i'm always struck by how many mistakes there are in modern arabic
publishing about a hundred years ago the bulacria and the other
publishing houses the halobi publishing house there were several of these publishing houses also the
hydera in fast they're actually error free generally i mean very very
rarely you find an error in the because the uluma were the ones that were doing it they were publishing the books but today
the books are filled with mistakes largely because there's it's just commerce
but the quran is produced consistently without mistakes and that is a real miracle of the quran itself also
calligraphy there's still really some great calligraphers turkey still has many great calligraphers the great
sheikh chellabi who i was fortunate to meet him he's the chef of the
great american calligrapher mohammed zakiriya who studied with him and also aisha
holland who was a student of mohammed zakiriyah so this tradition of really a
commitment to essan in in that but if you look at the architecture the modern muslim
architecture it pales in comparison to the great architecture of the past the schools are almost like prisons
just really ugly whereas the traditionally the muslims built the most beautiful schools in the world nobody
has schools like the early muslims if you go to fess it's filled with these great matrasas that are museums that
people go and literally just gaze in awe at the structure so one of the things
that i i really want to do with say tuna is just make it a just a place that
people want to visit for the sheer beauty of it and we we have in uh
in in our tradition this beautiful hadith allah is beautiful and he loves beauty
and that's why muslims dressed beautifully they spoke beautifully they were committed to beautiful language
poetry just excellence in everything and
i think this is something we really have to reestablish because people by fitra are attracted to beauty there it's just
a fitra aspect and one of the hallmarks of modern society is the the attraction to
ugliness and this is because people are so divorced from their fit so clothes have become ugly buildings have become
ugly schools have become ugly there's so much ugliness in the modern world that it's quite stunning
uh when when you're accustomed to beauty it's just so stark
so in san francisco there's a famous place they call the japanese tea garden if you go there it's it's very beautiful
but it celebrates japanese culture uh japanese culture is famous for
this commitment to and when i was in japan i was so
amazed by the commitment to ehsan that's still there they they do everything with
and even in the western things that they master they master it with essen some of the greatest classical musicians alive
today are japanese musicians many of the great conservatories of america are
filled with asian students both chinese and japanese but the japanese have this incredible commitment to sn but also to
cultivation cultivation of the spirit uh even the warrior the traditional
bushido culture but cultivation of gardens the tea ceremony for anybody who has
ever witnessed a tea ceremony it's really quite beautiful the dress the traditional japanese dress which you
still see especially in places like kyoto so it's really just it's a stunning
civilization that i was just amazed at and they would i just felt like islam
they would bring so much to islam and they would gain so much from islam because
they they really have so many qualities the the cleanliness is amazing
but this is the japanese tea gardens people walk through it and just enjoy the sheer beauty of the place and then
uh we come to zaituna so we have the blessing of the barakat garden which
we've only started this is just the beginning but it's going to be something really stunning and barakat is a
beautiful word because it's about blessings this was from a really great palestinian
farmer adul barakat who who was a philanthropist and a very
successful businessman and many other things but here he's opening the garden for us so he actually donated
these are i think members of his family so it's
the son of palestine for his leadership in business philanthropy and moral guidance
so we only donations we do not uh
put money people's money into things unless they've given us permission to use it for this
that or the other so in terms of the garden all the donations are specified for this
the people that are committed to this project but we're actually producing fruit and vegetables
we have an incredible piece of property it's probably one of the finest pieces of property in the bay
area and it's on the top of holy hill which is quite amazing so it already had beautiful gardens
they've just fallen on on bad times but we have a whole plan to renovate these
gardens so this is an example here we've had a really brilliant persian architect
who designed this for us i was inspired by the alhambra i used to
give tours at the alhambra palace when i lived in granada i was studying with the moritanis i used to go up there and give
unofficial tours until they actually kicked me out because people would join my tours from the official tours and and
uh they they got upset but uh because they would tell lies on the official tours they would literally
just make up these horrible things but the alhambra this is an example just
of muslim beauty the alhambra palace there is a
very strong argument that actually a large portion of it was a matrasa it was actually a college
a lot of people don't know that so and it's designed like a traditional
madrasa so this is zetuna this is how it looks today but
we really have plans just to make it something really stunning sofia hall
this is how it looks again beautiful we have just these
beautiful gardens so my hope is that we create something where people
will visit it so when they come to the bay area they'll want to go to the zatuna gardens
like the japanese tea gardens and then they can learn about our religion we can educate people
um about so this this is uh you know i think a really really good and then
obviously always in america you have the monetization of things so you have a
bookstore a a tea thing so at the japanese tea gardens you
end it with a tea and then it's overpriced tea usually
but also have you know a bookstore because books are so important to our civilization so i hope you know some
people are inspired by that by that vision so now we go back to dr cleary's the essential quran alhamdulillah we
reached to um [Music]
do not obscure truth by falsehood or knowingly conceal the truth obviously the verses that were perceived this are
two bani and so the argument was that don't conceal what you know about this
messenger that the prophet saw sentiment is is uh is foretold in your book so we
know that the prophet sam was foretold he is
in arabic shiloh in uh in genesis in 49 10 when
jacob is telling his sons he had 12 sons and he's telling his sons that the scepter will not go from judah in in
other words from the jewish tradition uh to
anyone else until shiloh comes and shiloh in hebrew there's a
difference of opinion about what it means some say it means the peaceful one others say it means a gift a divine gift
like that's one of the names of our prophet isaiah the merciful gift but it also
means the one who it is it belongs to and the prophet on the sh
shiloh is the one who on the yom kiyama says it belongs to me it's mine and so and
then also we have in deuteronomy 18 we also have in isaiah
there are several arguably um
also in the song of solomon there are several references to our prophet sam some people say why isn't it clear
why is it done like this and
part of these things are just about iman and
i think for me it is clear like when i looked at it and really studied it it seemed very clear to me um
obviously there's confirmation bias that i'm not um you know
immune to that but it really did seem very clear to me so well
be constant in prayer and give charity this is constant theme in the quran prayer and charity prayer and charity
the zakat is the obligatory charity there's also other types of charities
this is uh it's a it's a type of figurative speech in other words you know
using part of something like to represent the whole of something
do you do do you command people to be just he's
translating as just here and there is i think one of the meanings of probity or
righteousness and to be just as to be righteous in fact justice in latin
means it comes from jews which is law but it also means right and so doing what is
right do you command people to do what's right because it's appropriate in this verse
to that it really is about are you telling people to be one way and then you're not so you're telling them to be
righteous but you're not being righteous so i think it's a what i've realized in studying his
translation is that he really finds the most what the french call him
the real perfect word for any of the given situations and
it's it's actually quite stunning what he's done uh in in many of his word choices so
watan sauna and then you forget yourselves even though you read the book
now won't you reason won't you understand won't you use your intellects
so now allah gives the treatment so after defining the illness he gives
the treatment was allah you know seek help with patience
and prayer some of the mufasa and say here is fasting so it actually means
it's really holding the heart together on things that will unsettle the heart so patience
is like shahawat
and and things like that the appetites so patience is really important
so in prayer is very important and the is an inward state
um one of the salaf and this mentioned in the tafsir
one of the salaf was at a monastery and he was one of the monks he asked him if
there was a place a bokata a pure place where he could pray and he said the monk said to him
purify your heart and then pray wherever you want and
he said that like i felt shame
because there's a lot of truth to that if you have in your prayer then you have everything you need
in fact the monarchy opinion in in monarchy fifth books on this is there has to be at
least a moment of in the prayer even just one moment but you can't let the prayer go in a total
state of heedlessness
so these are people who consider that they will meet their lord
and that they will return to god so again this is consistent with his
practice of not using the male pronoun as a referent
so he he's using names of god
uh
and beware of a day when no soul can recom can compensate for another soul at all
this is the at the outset of the piano and this is why when when
the quran states that when the trumpet is blasted there's no la and sababen you know there's no
relationships that's at the outset but there is a point where allah gives permission for
shafa'a so at this stage there's no shafa'a and
that's why this has been misunderstood so some of the sects have misunderstood because
[Music] do you believe in some of the book and reject other parts of the book so this
is true there's no shaft at this stage but then
no one will intercede except without him so once god gives permission then
there's intercession at that point
so adiron here normally means justice but in this case it means ransom so adaline in the quran
has five different meanings but this is one of them and so this is why if you don't have commentary
you can often get lost in the in the quran because
so it can it can mean insof to be uh in the moro
there actually generally it means kirimata tohit so it can also mean shahada of tahit
be fair in your judgments be just it can mean
like the the value of something it can also mean um
ransom as in this case but other can also be shirk so
so because to make it like it so to make god like
make something like god so these are all meanings and and most of the major terms
in the quran have this uh difficulty that they can mean very different things in the context
this is a famous verse verse 62 and also it's repeated three times in the quran a similar iteration
was
[Music]
jews christians or sabians those who believe in god in the last day and who
do good have their reward with their lord they have nothing to fear and they will not sorrow so
whether they're muslim or hadoo from yahudah that was one of the
names of one of the sons and so uh
yahood in in arabic they're called yahood or so those who
uh who are jews and then nasara there's a khiraf about
some of the ulama say it's from nazareth so they were called the nazarenes the nasara from nassaran
and then sabine dr cleary actually has a very interesting
i really like this here so he said in verse
256 of the same chapter there's no compulsion in religion it is not certain
exactly who these sabians were pen rice it was one of the orientalists that did a
dictionary says they consider themselves followers of the prophet noah as islam spread over the globe after the
passing of the prophet muhammad sallallahu alaihi salam the term sabian seems to have been understood depending on the time and situation to include
other great eastern religions like zoroastrianism and buddhism the primary verb from the
root sabaa means to rise as of a star hence some of them said they were worshipped the stars
but here i mean they couldn't worship the stars if they're amongst people
so using the sense of the root as referring to rising stars the name and the image
of revering celestial bodies might also figuratively represent
followers of remote lights of revelation so these are
the remote lights of revelation that were more distant from the early community of islam
than where judaism and christianity so you know muslims tend not there are in
our history many muslim sages that really understood hinduism to be
a a divinely revealed religion we can't say that for any certainty it's not
it's not possible unless the quran or the clearly states that but the great dara
shuru the the great scholar
and prince he was the son of shah
jahan who built the famous taj mahal incredibly pious person but devout
devout committed to
just finding the truth and he wrote an amazing book called mashmal bahrain in the meeting of the two oceans he
actually learned sanskrit he knew he read the the torah the
new testament the hindu scripture all in the original languages he's a
brilliant man but he um
in his own right he was given a mantle by his sheikh who was a kashmiri and he actually said he went to the paradise of
kashmir to learn these these realities he so he wrote a book on
the shepahat of the of the oliya he wrote biographies of the saints but
he he actually translated it's the first translation of the of the upanishads
into persian and so it was a really really momentous event that he did this
and from that came the first translation into french so it was translated from translation into french and then it came
into english but he was convinced that the um
that the hindu religion was a religion of toheid and that the common people misunderstood so what you see in the
kind of common expressions is just like you see in some of the muslim lands where you have ignorant muslims
you know tying things onto tombs and doing things you always find ignorance amongst uneducated peoples but aloha
adam who the sabians are
those who believe in god in the last day those are the real two fundamental things believing in god in the last day
there's a hadith in a bukhari that even if there's a mustard weight of belief in
god that people are going to get out of hell eventually so who do good and have
their reward with their lord they have nothing to fear hof and husan are
are put together because hope is fear of something in the future housing grief is
over things that happened in the past so these are people that are live in the present and this is the they say
that the the the sage the the person uh this of this um
commitment to reality is somebody who lives in the present they're not in the past or the
future this begins really with bani israel and
dr cleary removed that i think because he wanted to focus and he actually mentions that he he he
uh he mentions in his uh in his commentary that this verse of which i have only translated
part contains a beautiful summary of a believer's relationship to god and
humankind and i think it's really important uh because i think the reason
why he omitted is because again these many of these verses are speaking to benny is
and and looking at kind of the the view of that they had they were remiss in in
practicing what they were told to practice and that's how the verse ends but this middle section so this is what
bani is commanded and we this is a so
so it's a beautiful summary of what he said of your relationship with god and then your relationship with humankind in fact
ibrahimovic says that this is the summation really of
the the prophetic uh message because he said it has uh an action that is hospital
it's specific to the heart and that's tohit and then it has an action which is cross to the body the specific to the
body which is the physical prayer the movement of the prayer salah because that's the comma of the
prayer is a physical thing and then it has it's it's got something specific to
wealth so it's got the heart to heed the body prayer the wealth
your zakat and then the general ruling which is
towards allah's creation and then he puts it in the order that it's appropriate so the first is walid
because of their huck your parents their right is so great and then your relatives and he says
so those people that are related to you first and foremost uh that have blood ties with you and then with religious
ties and then waliyatama because they're the orphans are the the weakest people there's nobody
weaker than an orphan if if you think about it because these are children
children that do not have parents and who cares more about a child than the mother and the father so a fatherless
child is the weakest and that's why immediately after you know your blood ponds the orphan
itself taking care of the orphan and also the widow many many examples of that
because they also are at the end of life like the children at the start of their
life they don't have their caretaker very often there are widows at the end of their life that don't have the
caretaker the husband that was looking after them and then the mesakin
the weak amongst us is not to the people over you they're the ones that give hassan to you so it's looking at those
below you this is where your son is and then how do you treat all of humanity
i mean this is a the the power of these verses really are
they're just so stunning in their perfection really and and this is this is what's so
extraordinary about the quran is that you can look at it superficially but when you actually go into it and see the
arrangement and then
that's the general relationship with him just just how many problems result from people not
speaking kindly we recently had this poor boxer get in a fight on an airplane because
somebody was just wouldn't stop unrelenting you know and
or we had uh you know a a slap that was heard around the world
because somebody made a joke about somebody's uh bald wife you know that was a fa i mean just
you know how many problems would be eliminated just by implementing and all of humanity and lin nasi
speak beautifully to people speak speak nicely to people just being nice it's
not that difficult but there's just so many angry people out there
and partly because people haven't weren't speaking nicely to them
right i mean that a lot of it is just the abuse when they were young being told horrible things being bullied
all these things and then what he was like i'm really stunning
and when we took your promise that you should not shed blood of your own and would not drive your own from their
homes and then you confirmed again this is bani israel as you yourselves bear witness
so this came because in in medina in medina when the prosaicer moved to medina and
remember the the medaneese people they were agricultural people and
commerce people the jews had the commerce so the jews controlled the marketplace and then the the elves and
the khazraj they had date farms mostly so this is but the jews were merchants they were
they were buying and selling the the beni porreira had a they were the uh
hula fa the allies of al-aos and benin with al-khazraj so
they were even though they were both from benica they're from the same yemeni tribe
and beautiful people also even before islam there's a famous story because they knew
the last prophet was coming there so they always treated people they were famous for their hospitality
because they they believed that there was this last prophet that was going to come and in fact there was about a
hundred years before the prophet isaiah arrived um they were attacked
uh by uh the city was actually and at night they would send food out to
the to their enemies and the the the chieftain who was leading this
assault on medina was so struck by that he didn't understand and then they explained to him
that they had heard that this last prophet would come and they should honor them and this is
why they've the ansar were always famous for this for honoring people so what would happen
is because it was like that you know allah but you know we have in our
tradition with this famous feud for people from this country that know about this the hatfields and the mccoys and
they were actually related so there's this these things that happen and they usually happen over ridiculous things
but you have these uh these fights that occur between people so they had this famous day yom
which they used to say poetry and then it would rile them up they'd get in fights
again but the jews would actually fight with them and what they would do so that
would that because they wanted the else to win they would fight against uh the benin
aldir so the benigoreda would fight against their own co-religionists and they would actually destroy their homes
they would kick them out of their homes they would take their wealth but but here's the odd thing when they were captured
by the house they would actually ransom them so they would pay the ransom
and the elves couldn't figure that out this is like you're you're fighting against them and then you're paying your rent well the torah tells us that we
have to do that because there are co-religionists and so they the owls thought it was crazy that like
on the one hand you're fighting and then on the other hand you're ransoming them so this is why it says
you admitted that it was prohibited for you to fight your co-religion so they told them that and then they asked them well then why are you fighting them and
he said we don't want our allies to be humiliated so it was purely out of pride
that they were going against their uh religion
says you're killed your own people but it's actually the way it said is you kill yourself but it means killed your
own people it's a proper translation but the way it's said in arabic gets lost in here you kill but then you yourselves
killed yourselves and this is because when you kill
your own people it's like killing yourselves and even when you kill anybody unjustly
it's like you killed all of humanity so this is really important
so and drove out of their assisting efforts against them with iniquity and enmity
so
so we gave moses the books and the book is the the pentaton the torah
which has the five books of the genesis exodus deuteronomy
numbers in leviticus so those are the five books of the old testament
and caused the messengers to follow after them so there's a whole succession of prophets
and then we gave clear proofs to jesus son of mary and one of the things that was very
interesting in arabic normally you omit the alef so isa it would normally be written bin
maryam not ibn even though the the aleph isn't pronounced here
but what's really interesting is this makes so it says jesus
but it's like it's a second name so it's like jesus but also the son of mary so
it's it's really letting you know the maqaam of mary and mary's macam after
the prophet sam there's nobody that's blessed more on this planet than mary
i mean no billions of blessings go to mary i mean the the catholics
have a devotional practice to hail mary the ave maria it's a very famous
classical piece hail mary so so uh the um
he is the son of mary and he was given these bayonets so
amongst the beginner first of all she she was impregnated by an angel
so and these are the four the quadra of god is displayed in
these aspects so adam has no no father or mother
has a father no mother isa has a mother no father and everybody else has a father and a mother so the
quadra of allah is displayed completely in in our creation
the um the bailly nuts are many so one she only she was only pregnant for an hour so it
was a very quick uh and then she um
when he came out of the womb he he was speaking and in fact when kash
this is in the talmud by the way so this is not this this was said to mary according to
their own uh and if you read jesus in the talmud which was printed by princeton
university press there's a whole section about this that this is the soundest opinion even though later
there were attempts to say oh we're that wasn't talking about jesus it's talking about somebody else but there's a claim
in the talmud that jesus was the son of panthera who was a roman
centurion and that that stuffed allah that that his mother was was a prostitute and
that's why it says in the quran your mother was not a prostitute so the jews said to her you
are a prostitute and but mary then she just said you know the child and the child spoke
it was so intense that they all left except for zechariah he was the only one that could take it when the child would
speak because it was a newborn child and it spoke and so that was one of the big unite and
then also ibrah al-aqma right the that he he
ibrahim he healed the blind and blind was not like cataract
in arabic is blind from birth so the akma is the
one blind from birth so there's no sight there's i mean these are these are problems with the uh
the actual nerve so the optical nerve so they can't see whereas other types of blindness can be
cured um so that would be less miraculous than the akma right and then and then the abrasive is
the one who has like um these diseases of the skin like leprosy and vitiligo
and other types of i mean about us can be used for different things but it's leprosy is one of the meanings so he was
given these clear proofs and and then he knew what they had in their homes
in in their what can you do like what they had in their homes he also
raised lazarus from the dead i mean that's and that was witnessed by many many
people he expelled the demons from possessed people many many nights
and we strengthen him with the holy spirit so we believe in the holy spirit and that's a pretty literal translation
spirit that is holy they say it's
the holy spirit the sanctified spirit so um the holy ghost or the holy spirit
in in traditional orthodox and catholic and then later protestant iterations
they believe that this is one of the what what in arabic is called the
hypostasis so these are these are like parts of the godhead uh the the persona of the godhead the
three persona uh we don't believe that we believe that the holy spirit although we believe in
the holy spirit the holy spirit we believe is actually the angel it's the the head angel of all the angels
um so gabriel and that's why the prophet saw i said when hassan abu nuthabbit was
reciting his poetry he said may the holy spirit you know strengthen
you in that and people can have that the angelic spirit strengthen them in
their in their um
are you not haughty and arrogant whenever a messenger comes to you right
so whenever you don't like what he comes yourselves don't desire it so then you get arrogant
so some of you branded liars like jesus they they actually called him they didn't believe him they didn't
believe his message they called him a magician and other things
and then others you killed like yahya i mean he was actually killed zakaria according to our tradition
[Music] wretched is that for which they have sold themselves and here estero most of
them will facilitate it means this again arabic you have to be very careful with
the arabic in the quran because ashtara usually means to to ba to to purchase but here it
actually means to sell that they should reject what god has sent down them in arrogant jealousy
so there's a kind of there's a jealousy here you know that
that that why is it coming to them why didn't it
come to us and if you look you know this began if
you look at these verses it's it's you know allah says
remember my blessing that i have blessed you with so the nema there
the bani is being told to remember the nema as a way to direct them to the muni
so one of the things that the people of allah say is
the slaves of blessings are many but the slaves of the blesser of blessings are few
so the the nema here they're reminded you know that allah
gave them all these blessings but he can give bless these blessings to other people as well that it's not simply for
them that that the prophets that there are other peoples that had prophets and
that the final prophet was not from bani israel he's from uh
beni adnan he's from ismail and i will make of
him a great nation how could it be great if it's not a
religious nation how could it be great with god what numbers like god cares about numbers
how could it be great and yet genesis abraham was told that i have heard thee
about concerning ismail and he said i will make of him a great nation.
and the the tents of shiloh i mean the tents of shiloh are in
so that shiloh is is our prophet isaiah so
so they have brought on themselves wrath upon wrath if you reject
this thing if you reject because it doesn't suit yourself
then you you're bringing and that's him you know you you incur this
the wrath and it's not wrath like petulance it's not god's a petulant creature
you know like like human beings god is is beyond emotion god does not
have emotion he's the creator of emotion but his
is only for us to understand because he's given us
so but he doesn't he's not getting angry like oh you've he knows everything
people are going to do so we we don't anthropomorphize our lord
but he says wrath upon wrath
in other words he didn't use magic as some of them claimed the book of solomon is a a cult
book claiming that it was this magic that solomon had so far uh
in in islam not with uh like you know muhammad ali used to do coin tricks and things like that that's that's different
i mean that's my crew but but but
is magic incantations invoking putting spells on people doing these
things that's kofar
they were the ones that used the magic so the he calls them the obsessive were ungrateful
and if you look at his argument for using that term it's very interesting um because
it's it gets to the root of what shaitan is about
and what what came down to the angels at babylon so babel is near al-khufah in
iraq in in the in the country of iraq there was a place babel and babylon the
scarlet lady the of babylon babylon is in the old testament they were very very profligate people
diverted and they were warned and and they were destroyed so babylon is everything
negative in the old testament is personified in babylon
so these two angels americanis
are these two angels there's khiraf about this and you'll get into uh you know
even actually says the hadith about them being given free will they were they were
the most worshipful among the angels and all the angels were complaining about humans because constantly there was all
this these horrible the angels would bring their reports on
what humans were doing and it was all just negative and corruption and all these things and so harut and marut
were given the free will and then they because of that they lost their melakia
they lost their their angelic nature and were given human nature and they did what humans
did and so it was to show the angels that that's one opinion so but you'll you'll
see different things but the point is they did teach
and but they said in them we are a test and that's that's one of the fundamental
fitna also in the quran means different things it can mean sedition it can mean
civil strife right so like civil war is called fitna that fits in
so but here it means test we are a fitna because fatanah iftinhu the original
meaning of it in arabic is to test gold for dross so when you heat up gold you test it for
dross and that's why when things break out when fitna breaks out you see who's gold you see who's silver you see who's
copper and you see who's toxic lead like people really reveal themselves in fitna and that's why it's such a useful
word in that way because whenever fitna when fitness come suddenly people that never do anything they're full of energy
and they're on the phone and do oh did you know this and that and there's where were you like
you never volunteered at the mosque i tried to get you to volunteer for the bake sale you were too busy
but now that there's a fitnah you have so much free time
very interesting humans yeah
and the worst ones are your beast friends right
and this is really demonic because the worst thing that you can do
is separate between a family so when there's love in a family when there's a bond and people that separate that in
fact in the hadith which is in sahih muslim ibris
you know it's it says that
he put his throne on water because god's throne is on water so iblis is a great mimicker
when i first went to to las vegas i realized that it's a perfect imitation of not
perfect stuff of the law but it really looks like the area around mecca
like anybody who's been there and been to mecca they're struck by that fact and
and and las vegas is a international hajj of sin
people make pilgrimage from all over the world to las vegas
to to to sin it's called sin city and and people go
from all over the world to mecca for piety and so
it's clear that he made his his hajj there i mean that's
so he put his throne on water and then he ba
so he sent out his raiding parties syria is a raiding party in a military term so
he sent out his saraya his raiding parties like they're going out to raid
human beings that's what they do
and the one closest to him in station is the one that does the greatest harm
in in the raiding parties so when they come back
so they come back and they say to iblis oh and he's like on his throne you're listening to oh i did such and such and
such as he said you didn't do anything you know i got him to kill i didn't do
anything i got him to steal you didn't do anything and then one of them that one of them
had
i didn't leave him until i separated him from his wife and iblee says
you're the you're the best so that shows you because all those
other things come from that fundamental breakdown like all the social problems come from
family breakdown and that's why if you look in all these places where there's high crime
just look at the kids where's the father where where was the where was the father
to discipline him to show him the right way to give him the path it's all very clear so that's why all those other
things are nothing because from doing what the one he said
he gets all those other things so break the family destroy the family
that's it
yet they hurt no one thereby except by the evil god and this is important because this is in the end our deen you
know it's only by the island of allah subhanahu wa ta'ala allah has permitted these things for ahikmah and we have to
respect that we looked already at you
you know are you going to put in the earth the one who sows makes trouble and trouble is a brilliant
uh translation when i when i looked at it because i realized you know if you translate a facet as
corruption that's only one aspect whereas if you look at trouble in the dictionary it's got all it's got civil
strife in fact the troubles of ireland are the civil war of ireland they were called the troubles so it's
got everything it's got mental troubles you know like he's in trouble with the law
you know so it really is a it's actually a really good term for that at that point but anyway
so they learn what would harm them not what would benefit them
that those who had bought it had no share in the hereafter khalakleb
that had no share in the lab
and wretched was that for which they sold themselves if only they knew that's bit it says
it's an interesting um like sanne so one is the worst and the
other is the best you know you know what a good man zayd is or
so now anno
so if they had only they had been faithful and conscientious the reward from the presence
of god men and would have surely been better if only they had known
to god belongs the east and the west so allah possesses the east and the west
and here is a joomla so wherever you turn them
so it's it's really indicating the essence of god so there is
the face of god in other and also it's translated um some of them say jihito
law that it's the direction you're wherever you face you're facing god
in allah and that's why
the secret of allah's book is in the names at the end of the ayahs
why would he use that here is it's a brilliant translation i don't know if he's the only one that used that
but it means
that he encompasses all things which literally in arabic was means vast
or wide but here it literally means the omnipresent he's encompassing all things all-knowing alim
so he is in other words wherever you turn there is the is the law and then he knows so
he knows what
and they say god has begotten a son subhanah there's tanziya transcendence
god glory be to godzilla bella who
no to him belongs all this is istit daraq in arabic
in other words it's going no rather no it's changing the the humafist
everything is obedient to god kunut is obedience khan it is the one who's in a state of obedience it's it's the pious
one before god swarath is done at fajr for the shaffirs and the
monarchies
so imam says that the reason that this
whole error came in was because one of the names of god
in the previous shariah was father so the jewish tradition and the christian
tradition use the name father as and and i don't know if it's related
to father you know allah because it's a it's a sanskrit father comes from originally
from sanskrit but it's very interesting that father is very similar
but so he says that it's because
god the father and which was a valid name in fact even tamiya in his extraordinary six volume work on the uh
the bible says that it it was abrogated for the muslims as a name so we can't call god the father because of the
gendered language which makes it very interesting that dr cleary decided to translate this in a gender to this
language because people were thinking that god has a gender with that name
it's very interesting so
the uh god uh subhanah bellahumaf is
he possesses everything in the heavens and the earth
and it is isn't it interesting but badiru the originator didn't use fatiru badiru-samawati the originator so
it has no badiya is truly creative and that's why
you know they used to have uh traditionally there was no such thing as creative writing
courses because there's no such thing as creative writing actually the courses previously were
learning how to imitate other writers so it was imitating great writers so he
actually learned how great writers wrote creative writing is this idea oh you
create it in arabic the word to
to for a human means to lie because the only creator is allah
everything else is imitation humans are only imitating allah is the only
khalakha and that's why there's no such thing really as creative right like he's a creative person creative like how what
what did he create everything is just imitation
and so uh ibdah is is this word vedir
art is a better term it's innovative so you can innovate you know it's something
that somebody does something new and that's from the latin
novaree which is new novus you know new so vadiya is is something
you know an innovation pediru
whenever god decrees anything god says to it be and it is fayocono and that pha is not sababia it was very interesting
because usually if you have an amar you'd have a first sababia
be and it is there's no severe you know there's a because this the sub
of you know them there's no illa there's no there's no cause and effect in that way
there's no sebabee we we use it majasan with allah you know it's a figurative it's purely figurative
and now say we believe in god and what was revealed to us and what was
revealed to abraham and ishmael and isaac and joseph and the tribes
there's but jacob had 12
sons and i think five were from leia
and then he had uh two uh concubine and then he had um
raheel or rachel and raheel who's rachel who's the mother of
um yusuf and benjamin and benjamin uh in the jewish tradition she died in
childbirth with benyamin but raheel was honored by the muslims
and her maqam was in palestine it's still there but now it's a jewish mam the muslims don't visit anymore but it
used to be it was the muslims that actually it was the ottomans that built the makam of
amazing i think leia is buried at the where the uh
where sarah and where all the um in in khalil al-khalil
so the the asbath are the tribes so there's 12
sons reuben was the oldest and you have levi and and and danny and
and jad god which god is still used in egypt that's
one of the sons god jad yeah so these these were the sons
that and and what was given to moses and jesus
now look at this so they're all the the jewish prophets right
so but then it says
all the prophets
they're all from god so we unlike the previous dispensations
reject some of the prophets and accept other ones we accept them all
we accept moses i mean we have palestinian kids named musa
you know and they're under israeli occupation they name their kids musa
the the prophet of the jews we have muslims named isa
the prophet of the christians because there are prophets that's why when i was talking with rabbi
lerner may god give him a healing he wasn't well but uh when i was talking about
brother he said when arch i said your citizens are tradition you know we're like
we get what you have and then we get more i mean
we don't make any distinction so even though there's tafadal in the messages and the prophets have greater numbers
they have different makama those things that's that's all but in their essential
prophecy we don't make any distinction between them the prophet saw islam said don't let father
don't prefer me over eunice evan metta in the nebula don't think that
you know no we're we're all from god and and that's why you should never say our prophet's greater than your prophet
or something like that because there's no there's no benefit in that there's no point in in that i mean we
should know who our prophet sam was we should know that but you don't
attack other people's religions or traditions
and your god is one god
there is no god but the one
that is right there everything is right there
and and how does god choose to define himself
after telling us he's one what does he want us to know about him
so the mercy of participating in creation that you participate in being
because god is is the ultimate being and so he has allowed us to participate
in an attribute of his even though it's temporal he's allowed us to participate
in wujoud and that's namited ejad and that is such
a great blessing but then within imdad that yumidu he's constantly sustaining us he's
keeping our bodies most of us 98.6 temperature we've got
things in our body right now that are fighting viruses and bacteria allah
created all of that for us allah is doing all that that's his in debt and then food and sustenance he
enables you to break down your lipids and your proteins and your carbohydrates oxygen to sustain yourself
you know that you breathe in and going to all that and this all from allah subhanahu wa ta'ala
and then look like okay right after that
after he says there's no god but god
he he wants us to see what he why he's god why we should worship him why we should
adore him why we should submit to him
behold in the creation of the heavens and the earth and the alternation of night and day and the ships that sail on
the sea to profit the people and the water god rains from the skies thereby enlivening the earth after it has died
and spreading animals of all kinds of
and spreading animals of all kinds there upon and in the shifting of the winds i mean now we know the whole wind system
on this planet it's a completely organized and in fact it's our human beings that are causing the disruption
of these incredible do not disturb the earth do not corrupt
the earth after we rectified it for you we said it right there in our
signs right and then with sahab and
and then the clouds enslaved there between the heavens and the earth
you know there in our signs for a discerning people they're in our signs for people that
have reason that can think about these things and then uh a little further this is further down
lei said or alberto [Music]
it's one of those comprehensive words it's hard to translate but it has to do with
it can also be charity it can be upright behavior it can be piety it can be obedience
all these things that you turn your faces east and west so in other words it's not the formal
aspect and i think i i really like she has a very nice
here is one of the most beautiful summaries of essential islamic beliefs and practices
it is not righteous that you turn your faces east and west this seems to mean that the heart of religion is not
defined by superficial profession or allegiance as defined in terrestrial terms
some translators what render the wow here as or but the more usual and seems to me
to be more inclusive and thus more suggestive of the transcendental aspect of devotion even as is practiced within
everyday life so it's quite beautiful which you know so
like the east or the west he says the east and the west to make it inclusive here
[Music] the treasured light verse included in this section of readings from the quran
says that the light of god is like a lamp a lit with oil from a blessed olive tree that is neither of the east nor of
the west and then so they those who believe in god and the
last day and the angels and the books and the prophets so there except for the qatar it pretty sums up our belief
and who donate goods and money goods and money it was very interesting
see these are really nice nuance aspects of this translation who donate goods and money
for love of god it also can be despite your love of the goods of the money so
the could be so it has both meanings they give it out of love of god but also they love those
the things they're giving so it's it and that's like the prophet saw i said was asked
you know that you are the best when you're
healthy you're sound because people on their death bed you know will give it away right no when you're healthy and
sound and you fear poverty you you hope for increase and
you fear poverty i mean it's quite stunning to relatives and orphans again the most
important what masakeen women is and the wayfarer and to the needy was
the needy here really are the beggars people who are asking
freeing the slaves and who are constant in prayer and who give alms for welfare and those
who fulfill their promises when they make them and who are patient and suffering adversity and hard times
so is difficulty in your circumstances the is
difficulty in your actual body so they're patient when they have difficulty also
can mean like and poverty and also humiliation those
difficulties the ra can mean here marat or zamana like chronic disease
people have chronic pain for those of us who have chronic pain you
know people who have chronic pain know how difficult it is and traditionally those type people
you know like my mother and father's generation they didn't even complain they didn't even mention it to people because they didn't
want other people to know that we would make them feel bad it's like
you know there's a there was a comedian who died a while back and he
had cancer for 10 years and he never told anybody even his own family didn't know uh jan or daddy
mentioned this to me because he liked this uh norm macdonald but he
he didn't tell anybody he was sick and they asked him why when he they found out he was dying and he said he just
didn't want to make anybody sad you know so there's people that they just they they suffer enduring that's
what it means enduring law you know patient enduring
in war and jihad but also hard times they're all sound meanings suffering adversity and hard
times they're all sound meanings they are the truthful ones
[Music] and then 254.
so there's spend before that day comes there's no
bartering there's no friendship there's no mediation and it is the ungrateful who abuse and oppress
and then this is the great ayat the prophet isaiah said it was the greatest verse abu under he asked him
what was the greatest verse in the quran he mentioned this and he struck him on it gave him a strike on his chest and
said you know congratulations on that knowledge
because this really gets at the again the essence of the quran is really a book about god
from god about god and goes back to god like he he recites
it the prophet isaiah said the best thing that you can give to god is what came from god which is the quran
so it came from god it goes back to god god
allah exclamation mark
the end of time won't come until nobody says allah allah you know you know there is no god but
the one the living the self-subsistent these are two really important
attributes of god drowsiness does not overtake him sinneh is like just a nod off just a knot
does not overtake god nor sleep well i know the humaf is
he possesses that's who god belongs what is in the heavens and the earth who could there be who can intercede with
god ladies who can intercede except by leave of god
god knows what is in front of them and what is behind them but they do not comprehend
anything of god's knowledge
the throne of god extends over the heavens and the earth and the preservation of them both is not oppressive to god it's not a burden
it doesn't weigh him down
and then [Music] comes immediately after that once god's declared
it's amazing no compulsion in the religion
it's clear so if somebody's blind you can't guide them unless they want guidance
but if somebody just says leave me alone you have to leave them alone
[Music] so whoever just believes in idols are things worshipped other than allah
and believes in god and has taken hold of the most reliable handle that uh does not break for god is all hearing
all-knowing those who spend their wealth in the way of god and then do not follow what they spend with reminders of their
generosity or with abusive treatment they have their lord they have their reward with their lord and there is
nothing for them to fear and they will not sorrow again hope kind and forgiving words are better than
charity followed by abuse because there's people that are abusive with their charity they could remind you of how much they
helped [Music] don't tell me uh how much you've done
for this religion that's what the prophet was told to say to these bedouin who were coming out we
supported you we join your religion you know wanting something
don't tell me what a great boon your islam is to this religion
no allah can remind you of his blessings to you so and that's why al-manan is a
negative term except for god god has every right to remind us but when you remind other people
and partly it's because in reality it's from god you were just a subup so don't tell them what goodness you've done for
them because in reality it came from god it's just god has told us you know we have to thank people and encourage people
and then don't nullify your charities by reminders of your generosity or by abusive behavior
as do those who spend their wealth to be seen by the people without believing in god in the last day and what that is
like is a hard stone with dust on it on which a heavy rainfall so it's just barren and there's nothing nothing comes
out of it the example of those who spend their wealth seeking to please god and strengthen their souls is that of a
garden or a null and that it's quite beautiful i mean i don't know if he's the first
one to use that but it's a perfect term because uh noel is a you know the grassy knoll at dallas there's a place where
you know they think there might have been other gunmen but it's called the grassy note because it's an elevator it's an eminence so is
elevated it's in english language no it can also mean null like the null of a bell like nell the death knell of the
bell ask not for whom the bell tolls it tolls for thee but also asks not for whom the bell knows
it knows for thee so null can also mean the ringing of a bell it's a verb to know the bell
the messenger and then this alhamdulillah we got to the end so the mecca i want to get to at least finish
bakara the messenger believe
so the messenger believes he believes the prophet when the jewish rabbi came and gave his description of the torah he
said i meant to be rasulullah i bear witness that i'm the messenger it strengthen his iman
remember when he got the message he was troubled he didn't know
and that was his sincerity who am i that was who am i to get a
message from god who am i and that's why it's so arrogant you see
these people that god spoke to me really god
creator of the heavens and the earth knower of the scene and the unseen spoke to you what did he tell you
i mean it's like that is a sure sign of madness and that's why the prophesied sin was so troubled
but then look here's the proof this is what came out of him it's not like somebody wandering around talking to
himself saying that god's speaking to him i mean this transformed the world
this transformed western civilization all these things that western people see they don't even know that it came from
ikra bismi arabica lady all the mathematics all the architecture all the
science if you read george sartan's multi-volume on the history of science
the first two volumes are all muslim names right
so this is what came out of god speaking to a man
by their fruits you shall know them don't look at isis in the same way you can't look at pedophilic priests to
determine what catholicism is you know no look at our civilization look at what the muslims built
look at look at the taj mahal look at the alhambra palace
what kind of people built those
these are the remnants that we leave behind to tell you who we were so after we're
gone look at what we have left behind if you want to know who the muslims were
look at what these people left behind and those were people that were following this book and they were
following our prophet saw isaiah and that's why they were given toffee and when they die
deviated and the prophet isaiah said you will deviate you will follow the way of other peoples
that went before you the jews and the christians and the other religions he told us that and he warned us of that
and that's why muslims have to make taubah and so do all the faith each believes in
god and god's angels right well mo minoon we believe in allah
and his angels and his books and his messages
we don't make distinction these are all prophets from god and they say we hear and we obey him
we ask your forgiveness our lord
does not compel a soul to do what is beyond its capacity this is from allah's rahmah
it gets what it has earned and it is responsible for what it
deserves our lord
do not punish us do not take us to account if we forget or if we air
in because nisian and khatta are different you can forget and you can make a
mistake if we forget or we air to air as human to forgive is divine
right so we make mistakes but we're asking allah and then we ask him for what we know and
what we don't know because sometimes we make mistakes not even knowing
do not place on us a burden
[Music] like you put on those who went before you they had great burdens of piety and
practice the muslims we have it easy compared to the previous dispensations of what they had to do to get close to
allah and we're in the latter days of this ummah which is even easier to get close to allah subhanahu ta'ala in these
latter days when so many people are turning away from allah
and please our lord do not make us carry that for which we lack the strength
and please grant us pardon and forgive us
and have mercy on us you are our mawlana you are our
protector um they have no protector you are our protector
so help us against the ungrateful people help us against the ungrateful people
that are wreaking all this havoc in the earth alhamdulillah so that is uh
i that's what i was hoping to how relevant are concepts like stress syllable intonation pitch the quranic restoration
how do they affect the meaning is there a book explaining the poetics of the quran you know poetics we're using that term
obviously i i understand how he's using that term because quran is not poetry
but but it has in it in english poetry meaning beautiful language not poetry not sure
right so stress civil intonation pitch these are all very important in in in the quran
what are called the in in tajweed those are ishtihad so those are the ishtihad of the the
quran and they're different israel so you have different there are places where it's haram to stop obviously
because it will it will affect the meaning and in the house quran it's very nice because they give you the a little
signal uh of the huh yeah
like not just yet don't stop here right because you can uh
corrupt the meaning of it um like the khatib who said to the prophet
something and then he said because he added a wow where there shouldn't be so
stress is very important syllable intonation all these things when you get into deep tajweed studies
the great quran of this ummah actually learned the muhammad
and recited the quran based on the mahamat so the are
what traditionally in music theory are called modes which are slightly different from key signatures so in music you have key
signatures but you also have modes so you have these famous modes that have been identified like the doric mode
right the phrygian mode these are modes so like there's melancholic modes like if
you look at irish music it's it uses uh melancholic modes that's why when you
listen to it it's it's just not the jigs are very upbeat but a lot of irish music is very mournful
so so uh the great masters of tajweed learned the
modes and they would recite that they still do this believe it or not in fact there's on on youtube there's actually a
then from turkey who shows you the different makaams that are used in the different prayers so the fajr he uses a
makam to wake people up and so the this is how sophisticated our religion got was that they were using
uh the intonations uh to do that and stress so
raising the voice i mean one of the sheikh nuren who allah
lot of people very attracted to his recitation that's those
where he's going up and down those are all regulated so the stress will affect the meaning the wakufa are interesting
because you have like imam who aloha i mean i have no problem with
this some people have a problem but he actually his he said were purely from kash
that uh although according to you can't use it for like you can't the
you can't use kash for the prayer time like to have a question the prayer times in you can't use it you have to
do the go out and measure the shadow or now people just look at the prayer time
on their watch or their adhan which they can end up praying at the wrong time in any case
the um the very interest like help the imam is moroccan he has like kalila
[Music] it completely changes the meaning so
kalila they are a few minaleili they don't sleep at night whereas if you
don't do the waku there it's [Music] they only sleep a small portion of the
night so the the stops can really affect the meaning
that's different from raibafihi and then hudalin so the walks
it gives a lot of possibility for many many interpretations which is really interesting one aspect
of the quran the names of jacob's sons and wives are not in the quran does that information come from yes
they're mentioned in our tafsirs they it comes out of the bible the prophet sallallahu alaihi salam
permitted us to quote the bible and just he said
don't be absolute don't deny it and don't be absolute in its affirmation but
there are many useful things there's been a modern trend amongst the mufasirun to
completely remove all of the israelites there is some benefit in that because a
lot of the superstitions that got into the tafsir came out of
the previous dispensations but on the other hand there's a lot of interesting things how do we understand the quranic
verses give giving glad tidings to jews christians jews and saviors in the light of perennial thought i mean obviously
the perennialists like that verse i think for me the best thing that i've
read on this subject is faisal which is imam al-qazadi's book
that allah allah is going to judge people we're not judges we can't say anybody's
going to heaven and hell the quran makes it very clear that if
people do this this and this they're going to hell but in the end there's something called
in our tradition the of allah allah fulfills his what in terms of his threat if he does not
fulfill his threat it doesn't diminish him whereas if he if he didn't fulfill his
promise it would diminish him so the example they give if if a ruler says
to you know some somebody in another land he said wallahi is
like if he comes here i'll slaughter him and then the man comes and he forgives him
nobody's going to say oh that he didn't fulfill his promise they'll actually see it as a good thing
he said oh he's a merciful ruler whereas if he said
if he comes i'll give him a thousand dinars then he comes he says sorry i'm not giving you anything everything you
say ah what a miser that guy was right so allah makes threats he doesn't have
to fulfill the threats but he makes promises and he has to fulfill the promise although he has promised that he
will fill jahannam so that's not a threat that's a promise so
you know people should be concerned about that i'm trying to study arabic to better understand the quran how long did
it take you i mean i'm still learning arabic so it's going on 44 years
arabic is an ocean and you know i still
i still study arabic i learn words i learned a word today that i didn't
know so it's it's the ocean the the muritan is
nobody can learn all of arabic except a prophet so there's always something new to learn
always something new to learn i didn't know tamara meant to for your
hair to fall out you know there's in the hadith it says
the prophet seems his face changed like the the
they say like you know you could see that he was upset in his face but also means for your hair to follow
i didn't know that so there's always something you learn any other questions
i understand the quran is eternal means but i don't see how many verses with us how can those verses be applied in different scenarios then
well remember that the quran is in quran
which is the matrix of the book so the quran there are infinite possibilities with
allah's words allah says if the oceans were inc and the and the forests were pans
the words of god would never be exhausted so allah could rearrange he could i mean
it's just infinite possibilities out of 29 letters allah can adi
and then but there are other possibilities i mean the there are infinite possibilities to
the meanings that that allah could generate from uh from the quran
so what do you think of the view by imam and other scholars that say the mary was
i mean yeah that's been pointed out some of them said asiya also
the prophet isaiah mentioned about the perfected women the kumbh amongst the women
i mean maryam is you know i my understanding the word or what i was
taught the dominant opinion of uh the school of uh of akida that i was taught is that
the prophets are males and the reason for that is
is that the the position that allah has put the the
male in the male is and the male has a daraja the male is
has allah has given an authority to the male
which doesn't diminish the female and it shouldn't be seen like that it's actually a tribulation for the male
because it's it's a it's a big tribulation to be put into that position
so um but if if she was a prophet you know we'll find out in the afterlife
i mean this is a valid difference of opinion the mature the dominant opinion
is that they're from the men but clearly the angel spoke to her which
i mean that's that's a revelation certainly
and there's a difference obviously between the messenger and a prophet so the rasool has the book or has a new sharia
whereas the prophets are given revelation so the idea that that she
had revelation from god i mean that's clearly in the quran and that's why i mean many mention this that that they
considered her to be amongst those who received prophecy um
aloha adam you know i the safe position always to stick with
the majority and the dominant opinions are there for a reason so that's that's where we hold to inshallah
inshallah i hope that you continue to support the college in the last few days of ramadan
even if you've already supported it maybe you could think about giving a second one just out of
a desire to see more that we can do the more you help the more we do the garden
project that has to be specified we don't use any of your donations
uh for things that somebody might think that's extravagant or why are they doing that and
they should use their money more wisely and that's a valid opinion i've thought about that too but my goal is about dawa
and about making this religion again as attractive as it should be
and that's one way that people are attracted it's it's a way to it's like honey you know to bring
uh to to uh to attract people with beauty and then then you can explain to them
what the religion is because we have a lot of bad information about our religion in this country and around the
world and we need to work better you know another thing i've been thinking a lot about is we really need to have more
outreach to the hindu community in the united states because the hindutva is is a very
serious problem um and and the muslims are really under threat
uh in many places where there are there are extremists it's always ignorance
because educated i know that educated hindus that really understand their religion must be horrified by a lot of
what's happening and it's really important not to collectivize people and not to generalize about people but to
really to recognize that there's good people everywhere i mean we have
a hindu lady that's helped us every year with taxes she's a really good lady and she's all you know just a
really sweet lady and i have no reason to have any animus towards her
at all on the contrary she's been very helpful to me and so i feel gratitude and
you know and i think that's the way we should be with people is just judge people
by the content of their character not by the the creed that they happen to follow
because there's a lot of bad muslims you know and and then there's a lot of good
people outside of islam and it's really important just to acknowledge that and to recognize the goodness in people and
i think in doing that we're truer to the nature of our religion and certainly truer to the
nature of our prophet samus he was a mercy to all the worlds
and and and we were said speak nicely to people inshallah
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