Al-Quran: The Living Miracle

Transcript Details

Event Name: Al-Quran: The Living Miracle
Transcription Date:Transcription Modified Date: 6/9/2019
Transcript Version: 1

Transcript Text

ase of the self

so from this semantic field that comes

out of the Arabic language you can see

the richness of the word nafs which in

its conventional meaning simply means

self but once you begin to open it up

and explore it you get this


it's where symbol meets reality it is

this is the power the symbolic power of

the Arabic language is that it is

literally meeting reality and haqiqa in

arabic comes from house it comes from

allah word is a lot his name is al haq

and haq Peppa is a derivative from the

word al Haq now if you look in english

the word for reality which is reality

comes from a word

yes which means thing so already in the

language it's indicating what they

believe reality to be which is things

material things this is the substance of

their reality this is not the substance

of our reality we believe that the earth

and everything on it is contingently

real and that it will vanish like

everything else

kudamon are a half an everything is in a

state of annihilation

kullu shay'in had equally leveraged her

everything will be destroyed this

existence is not permanently real it is

only contingently real based on the

ionia of Allah subhana WA Ta'ala that he

allows it to exist this is all the

worldview of the Quran that Allah is

giving us el morado via knowing lordship

and we must again the whole point of

this was that you had to go into the

Arabic language la ilaha illa ma we do

not think of Allah as the supreme being

in a hierarchy of being this is this is

something that already even the

Christian philosophers are recognizing

the the invalidity of this point we do

not see Allah as the supreme being in a

hierarchy of being let's say committee

shape Allah Subhan Allah Tala in a

extraordinary articulation by Abu Bakr

al any one of the great intellects of

this Ummah when they said lay some

apostle in Bahasa he what I'm on FASTA

Don Ho he is neither connected to his

creation nor separated from his creation

leisa committee Sheikh Allah is not the

supreme being with all these inferior

beings la ilaha ill allah and this is

the depth of the Muslim understanding

the Muslims will have the deepest and

most profound understanding based on

their knowledge of the Quran and on

their knowledge of the Arabic language

the next is an amenable WA which is

knowledge of the prophets themselves the

Quran gives us knowledge of what is


we identify that there is no god but

Allah that Allah is actually giving us a

message then who is the messenger the

messengers are clearly identified as men

that come from the the purest of human

beings and they articulate the truth for

creation in different times and places

the the next one is Alma ad where are we

going for an attachable where then are

you going this is the great Quranic

question that every single individual

must come to terms with if people don't

want to think about where they came from

which most people don't and people like

Stephen Jay Gould aren't really thinking

about where they came from because these

people all they look at is how they

never look at why you see evolution

looks at how all this happened never

looks at why why has this come about

whether we believe in evolution or not

is irrelevant in terms of the question

itself why did this stuff come about

what where did it come from who brought

it into existence and so knowledge of

Alma ad that we are going to meet Allah

Subhan Allah Tala that we will be in the

presence of allah subhanho wa taala in a

way that only allah subhana wa ta'ala

knows and we will be asked and taken to

account for this is the end minimum at

the next emphasis of the quran is calm

once you accept your Lord you accept

that there's messengers you accept that

there's a final reckoning how then do

you live in the earth how do you live

with human beings how do you live and

worship Allah and this is the realm of

ham in the Quran there are only 500

verses in the Quran that deal with

account either explicitly or implicitly

it's not a great deal out of the six

thousand two hundred and thirty six I

believe verses of the Quran I don't know

where they get sick sick sick sick I see

either in books quit people whoever's

writing that quit writing that that

scares the Christians they put there's

six hundred six thousand six hundred and

sixty-six verses in the Quran I don't

know who I think a Christian wrote a

book first of all and then Muslims just

been reading that book and getting the

information cuz that's not how many I is

at the AMA but it scares them because

it's the

of the Antichrist in their eschatology

so after understanding the acam and

applying them in our lives

Allah gives us a Gentile human turkey

which is right and worried in the Quran

what we are promised if we follow the

Book of Allah suit pan over to Anna and

we follow the Sunnah of the messenger

when I compute a suti - watch one hasan

at Leman Kanazawa what your mail after

what a Corral Baha kathira do you have

in the messenger the best example for

those who are yearning for the next life

who desire a Las pleasure and desire to

meet Allah in the next life and do much

remembrance of Allah subhana WA Ta'ala

and so the the wide is there and the ye

which is again the term here there are a

lot of promises if we deviate from the

Quran what will happen to us and we are

witnessing that everywhere this is one

of the beauties of the Quran is it

empowers the human being and allows us

to know why we are where we are and how

we can get out of the situation we're in

if you look all over the Muslim world

what why I have two deep deliberation

about these things I have come to the

conclusion that all of this is in

reality a Rhema from Allah Subhan Allah

Tala and nothing else this is a Rama

from Allah - this only yareta adorama TV

- yaja the punishment of my ummah was

placed in the dunya and this is a

ruffler from allah in order that we

might return to allah subhan allah to


Allah has frightening and devastating

ways of bringing his people back to the

Deen of Allah subhana WA Ta'ala

we are warned about this in the Quran so

we should see these things on SantaCon

who shay-shay

and wa huwa hydrant perhaps you detest a

thing but in it is much good for you and

Allah knows Allah knows well the Hanuman

to let Adam on you do not know we do not

understand existence fully and then the

last aspect out of these seven is the

idea of chaos which is the Quran

contains stories of those who went

before us now the stories of

those who went before us are there to

teach us that we are part of an unbroken

chain of struggle the Deen by its nature

is more jihad ah it is struggle we are

part of an unbroken chain of struggle

that will continue until the end of time

it is the struggle of truth and

falsehood they they fight one another

and this is the nature and that we that

allows the panel Italia will give

victory to those who are patient amongst

us and this is why in alumni harbor Dean

what we see from those who went before

us was the deep patience that they had

the deep deep patience that they had in

taking this message out in suffering for

it what met ependymal one honeymoon car

was better on a matter Sabich command to

good forbid evil and be patient about

what afflicts you from doing that to

also been happy what tool also the

suffer they enjoy right and they

enjoying patience by the nature of in

joining right you will suffer

afflictions these are the seven that

even jews al elke lv identifies in the

quran now what I would like to do is

just talk a little bit about the how

then all of us agree that the Quran is

the way out I don't think I've heard

this so many times what is the way out

and I've said it myself the Quran how is

it then do we get from understanding

this at the rational level in the

intellect to literally experiencing it

and living it in our lives I believe

that the Quran itself gives us the

methodology for doing that the first

thing I want to say is that I although

there's a lot of work been done on the

scientific miracles of the Quran Abdul

Majid and Danny has done extraordinary

work and and really people many people

have been influenced and impacted by it

I personally do not believe that the the

I think the scientific miracles of the

Quran are insignificant in relation to

the purpose of the Quran because I do

not believe that the purpose of the

Quran is to be a book of science there

are miracles of science no

in the front in embryology extraordinary

things and in geography and geology and

other sciences they are there and it's

good work for people to identify those

things because it's part of what they

call a jazz an enemy or the

incapacitating nature of the science in

the Quran but the primary a jazz of the

Quran is linguistic and what I would

like to do is look at a statement made

by a man Jeremy Campbell who wrote a

book about information theory he says in

here evidently nature can no longer be

seen as matter and energy alone which is

the 19th century view of reality matter

and energy alone nor can all her secrets

be unlocked with the keys of chemistry

and physics which is what human beings

have been attempting to do to understand

reality at the biochemical level at the

atomic level - this is materialism at

its sickest brilliantly successful as

these two branches of science have been

in our century a third component is

needed for any explanation of the world

that claims to be complete the powerful

theories of chemistry and physics must

be added a late arrival a theory of

information nature must be interpreted

as matter energy and information nature

must be interpreted as matter energy and

information that is the Quranic

worldview the Quranic worldview tells us

that what we see and witness outside of

ourselves are signs from Allah subhana

wa ta'ala and what we see and witness

inside of ourselves are signs from allah

subhanho wa taala

the witnessing itself is not simply a

witnessing with the eye which is the

physical but it's a witnessing with the

heart itself which as a super physical a

metaphysical witnessing articulated by

our scholars when they say a Shahada

totem sadhana and

by moshe Heatherton basurin or bossy

rotten that are witnessing that allah

there is no god but he is a articulation

that manifests out of a knowledge gained

by witnessing mu Shahada basurin with

our own eyes or bossy rotten and with

our hearts and this is why the human

being according to the founder I mean

the Quran itself but the founder of

information theory Claude Shannon who's

the founder of this theory of

information says the human being is the

ideal decoder this is the function of

the human being is literally to decode

and the quran itself is the it is this

the code it is the the translation for

the human being it is the manual by

which the human being can break the code

of existence not from a scientific

aspect and I don't doubt that there are

things in there that that do with that

but from what how existence works in

terms of Sunnah of Allah subhana WA

Ta'ala how existence works this to me is

the greatest miracle of the Quran that

if we learn and deeply deliberate the

Quran a variety tebron al-quran America

lovenox adoha don't they deeply

deliberate and reflect on the Quran or

are there organs of cognition their

hearts covered with locks unable to

access the Book of Allah a variety

Debruyne al-quran what Oh Kahneman in

the lady laughs now as you do fiesta and

kathira if it was from other than Allah

they would have found much differences

in it like the fifty thousand errors

that they found in other religious books

they would have found much differences

in it but there are not differences in

the Book of Allah subhana WA Ta'ala

because the Book of Allah is from Allah

Subhan Allah Tala this can only be

grasped in a

deep and sincere way with yet being

uncertainty by deep reflection on the

Book of Allah and this is the job of

Allah about the people can sustaining

innermost core that break away the shell

of superficial thought that transcend

the shell of superficial thought and

enter in to the meanings that Allah has

immersed the human being in both in his

experience of the world and in the

greatest and the divine articulation of

who the creator of the world is what the

world is and what our place and all the

various types of people and creation

that exist in the in the in existence

itself and this is an act of discovery

to enter into this is an act of

discovery which in itself is to enter

into the experience of ecstasy the word

in Arabic to find or discover is the

same root word that we use for existence

itself who dude is existence what it

means to find but it also means to be

ecstatic because discovery is a state of

ecstasy when they ask table Hanif out of

the Aloha and who Bhima at the rock tell

you how did you gain knowledge he said

well hyung he was shook up by hand and

sugar and the meaning of that is that he

said who know Mazda 2 element with hamon

hammer to lava Shekar to La Paz a Denis

every time I increased in my knowledge

and understanding I thanked Allah and I

gave him helmed praise and he increased

me and my knowledge and understanding

and you thank Allah by blessings things

that make you felicitous things that

give you sad this is why we thank Allah

the Quran is a book of sahaja it is for

the meaning Wynonna's alumina for animal

of she fountain rock metal element

meaning we have revealed from this Quran

what is a healing and a mercy for the

meaning when I use either body minute

Hazara it will only increase those

transgressing in laws why because

they're gaining by transgression and the

Quran stops transgression Unser a hawk

embodiment norm of lumen give victory to

your brother the oppressor and the

oppressed ke phenom sort of Ahana

ilan him how do we give victory to our

brother the oppressor by stopping him

from his oppressing and this is what the

Quran does it will only increase the

bonding in loss because it stops him

from his oppression and this is what the

Muslims who adhered to the book of allah

subhana wa ta'ala have done the way the

methodology in in deriving benefit from

the quran is in the quran itself the

first thing that the quran when it

announced 'as itself it that it is away

from Allah Subhan Allah Tala and then it

tells us that these are signs now a sign

in linguistic theory is something that

must be decoded you have to decode a

sign in order to arrive at a knowledge

of what that sign is indicating and and

the sign is indicating what it's a it's

a signifier of something beyond it and

this is the world is both a sign of the

existence and unity of allah subhanho wa


but the quran itself is a sign of an

explanation of the existence of Allah

Subhan Allah Tala and of the creator and

so the first thing is to recognize that

the Quran is a book literally of ayat

now to in order to decode that those

signs we must learn the language of the

Quran the language of the Quran is

Arabic the language of the Quran is

Arabic Imam is a theory in his rosada of

the one who said well yes Ivana coonley

Muslim in and yet the element and

arabiya T Maya Bravo who do its

obligatory on every Muslim that he

learns from the Arabic language what his

capacity enables him to do and this was

the position of the early community and

I'm not I'm not an Arab here like giving

some kind of note I disallowing that I

learned myself and I'm still learning

because it's a vast language but the

point is that Muslim and and really to

me the English language is is it's a

language as a human language it's a sign

of Allah Allah says in your tongues and

in your colors our signs it's a sign of

a lot but it's for the Muslims to me it

is a sign of our he

and our subjugation that we speak that

English has become the language of our

conferences and our intellectual and

scholastic pursuit is an indication of

our humiliation because it's a language

of a people that conquered many Muslim

lands and they have implant

they've given us this language and this

is what we're left with it's a language

that and I say this as a native speaker

of the language it is a poor language

it's a poor language it's what the Arab

they called lava to tiara the language

of Commerce which doesn't mean they

don't have philosophy and Shakespeare

Sheikh Isabel right they even say he was

an Arab but the point that as long as

we're trapped in the language of English

I believe as an intellectual community

we will not rise to the level anywhere

near what those who went before us do

part of regaining our heritage is

regaining the Arabic language and also

unlike almost all the other languages in

existence the complexification of

languages increases despite the fact

that that that it changes in other words

Latin moved into Italian Spanish French

these are like slangs or dialects of

Latin but by the nature of language

because they left Latin there was a

complexification that took place that

enabled them to articulate difficult

thought unfortunately this has not

occurred in the Arabic language and the

reason for the I say unfortunate I

really not unfortunately but it has

unfortunate consequences the Arabic

language by its nature has been

preserved intact unchangeable with the

revelation of Allah subhana wa ta'ala

the arab grammarians and the arab

lexicographers were the first people the

first dictionary in the English language

is 16th century they don't even know

really what Chaucer's language meant

they can only guess at a lot of words

the meanings of words the Hebrew

language the Hebrews caught on to

dictionaries from the Muslims and this

is why in modern biblical studies in tel

aviv and the universities where they

study they go to arabic brews

to understand the Bible this is a fact

that I'm not making this up they go to

Arabic roots to understand the Bible

because they recognize that as a Semitic

language it is the only language that

has maintained a lexical purity that

other languages have not maintained

because of the preservation of our

scholars and and by the trophy of Allah

because when Allah said in Ana's Elna

dhikr winner who the Harvey boon that

includes the preservation of the Arabic

language because it's an essential

aspect the Arabic language has been

preserved and it's there for whoever

wants it if you want dunya then learn

English but if you want a shuttle learn

Arabic because it is the language that

literally opens up a whole world of

meaning that is inaccessible in the

English language and I'm saying that as

somebody who is bilingual who reads upon

in Arabic and reads English the Arabic

the Quran is not the Quran in English it

cannot be called the Quran in English

and this is not a kind of you know a

boasting of the scholars of the past no

part of the ages of the Quran is the

Arabic language itself and it is a

language of Revelation so we must learn

the language of the book itself and this

includes Arabs who go through year 12

years of high school and they can't they

can't you know one one of the Ottomans

Muhammad banir for saying said this

house lot hosted Holly DOMA be Thoth an

unsub what is nad will Arab this OMA has

been given three special things

knowledge of the unsub genealogy the

knowledge of the is mad Lola Senate La

Paloma Capanna mansion Hashanah less

eminent Mubarak said if it wasn't for

the Senate of this Ummah that he would

have said whatever he wanted to say

whoever wanted to say it so we have the

Senate which is the unbroken chain of

transmission which to the Piranha exists

to this day in an unbroken

chain of transmission to the messenger

of allah to gibreel a days to them to

Allah subhana WA Ta'ala there are

Muslims who memorize the Quran with the

Senate unbroken chain to allah subhana

wa ta'ala and this exists to our day

it's a miracle of the Quran that we have

an absolute Senate of unbroken chain of

transmitters of the Quran both Moshe

hava Sheraton and da Mucha faith then

Wakita Burton by articulation and by

writing its unbroken or estimate as many

all of this has been preserved so

learning the Arabic language now the the

next aspect is and this does not mean if

you don't know Arabic you can't read the

means of a part on I'm not suggesting

that but I'm saying it's a crutch and

lame people use crutches but the beauty

of it is you can throw away your

crutches because the Arabic language is

learn about I mean Marie spoken was 50

years old when he learned the Arabic

language a French scientist who just

wanted to read the Quran in its original

language 52 years old

we have Muslim that speaking was better

than the Queen they speak English better

than the Queen why why is that people

grow up in the Swat Valley and they

speak Queen's English what we want to

speak the King's language not the

Queen's English more I speak the King's

Arabic which is the language of Alan

Milliken mulu the King of Kings Allah

subhana WA Ta'ala so Allah says in the

Quran where da porra al-quran systemic

allahu wa ANSI to la la coneja moon if

we want Rama from Allah subhana WA


this is Allah has given us the formula

when the Quran is recited listen to it

now the word in Arabic here this

terminal is from an eighth form verb is

this Tamara which is what it's called

babban Muhammad which means it's a

reflexive it goes back into the self in

other words it's not simply a hearing it

is an internalization of the hearing

it's a harkening if we say in the first

form semi

it means we we hear like some actor

mauritania dollars they smell like smell

that's not there always ask me do you

hear that do you hear like here they

used to say I heard that right now but

that's not what is the matter it means

that is what semia means estimate means

to internalize it so you you not only

hear the word you internalize it you

take it into the cell you allow it to go

through the ear and into the heart where

it's understood and comprehended what on

c2 and then once it enters into the

heart there has to be silence and

stillness there has to be silence and

stillness if you do not steal the heart

from the chatter of the world then you

cannot understand and penetrate the

meanings of the Book of Allah

Liam you Sue Ellen Mata Harun they only

touch it the purified ones the purified

ones mata haru which is a passive form

they're purified by their class - Allah

subhana WA Ta'ala purifies them they

only have access intimate access to it

those who are purified and so this Quran

has to be internalized there has to be

esteem this this estimate festa me Allah

who were on Seto Lana come for a moon in

order that you are shown Rama now we one

of the things that I think is is a sign

of the the sickness of our Ummah is that

we no longer listen to the Quran in

other words in our Suk's the Quran now

is played like background music you will

hear it out of it I am in a shop another

scene you will hear Quran now in the

Suk's of all the Muslim countries you

will hear the Quran even in the soup and

if you hear it here then tell the people

to stop playing it because the soup is

not the place for Quran in fact it's my

crew to recite the Quran in the soup

except for part of it in who's doing

melodia and you can look at the books of

fear I'm not making that up

and I was once trying to do a

transaction and somebody had a CD of

Quran that he was trying to sell and I

asked him please turn it off and he said

why and I said because Allah says he's a

hotel for infest amir una who if you

hear the quran listen to it and be

silent and and i can't make a business

transaction if you got caught on plane


said is it wide you see this is I mean

this is a sickness this is a sickness it

means there's a deep loss of Adam and

this is what's happened in our Ummah we

have lost add up to the Book of Allah

I'm gonna close it up now we've lost add

up to the Book of Allah Subhan Allah to

Ana now from the add above the Book of

Allah is that you listen to when it's

recited and you're silent now in the

Quran it says left our fart was rotten

for assault and nippy don't raise your

voices over the voice of the Prophet the

Animus many of them has said it includes

when hadith is being recited now there's

a principle in tafseer Muhammad Allah

which is the even more storm like when

Allah says don't say to your parents

both that's the least thing you can do

it obviously means not hitting them or

going on if we're commanded to be silent

when the prophets Elohim is speaking

then what is the commandment when allah

subhana wa ta'ala himself is speaking

which is the kalam of allah which is the

book of allah subhana wa ta'ala if we

hear the Book of Allah we should go

silent if you don't understand it then

be silent anyway neither come tohe moon

in order that you'll be shown Rama from

Allah subhana WA to Anna the the Quran

is the unending miracle of Allah subhana

WA Ta'ala it is the book that enriches

those who have no wealth it dignifies

those who are based and ends and and

subjugated it gives nourishment to those

who are spiritually malnourished it is a

book that brings light and life to the

dead and the blind someone book moon a

moon for home la opción

they Allah says about them they are

blind deaf and dumb and they do not see

their they're deaf they can't hear and

there's they can't speak they can't

articulate and they can't see and the

Muslim is somebody who is listening

attentively to the signs of Allah seeing

the signs of Allah subhana without

because the signs are both things that

we see with the eyes a some amount well

busts are wilful add we see with the

eyes we hear with the ears and we

understand in our hearts the Muslims are

people of intellect they're not people

of stupidity and an idiocy

Muslims are people of

intellect and the Quran is a book that

demands deep thought it is not a book

for simplistic for just just a that no

it absolutely demands from us that we

think Allah subhana WA Ta'ala says

bare-knuckle hockey on a button Fayed

mother who fat either who was a hair we

thrust this Quran against falsehood and

all forms of truth against falsehood and

it is overcome now the air there's a

modern translation that says and it

smashes out their brains which that's a

Grossman's translation of Quran because

da Matta although in its one of the

meanings is a soffit edema to to hip

strike the brain that striking does not

mean smashing it physically out which is

a lot of a way that a lot of Muslim

modern Muslims would like to finish

arguments by smashing out their

opponents brains know where people are

bored on and the proof is if you read

the ayahs that follow that verse you

will see that they all asking about do

you think there's more than one gun in

creation haven't you looked at the

heavens on the earth it's using

intellectual proofs to show these people

in other words you're the mother who yet

mother who means that it overwhelms

their intellect until they have to admit

that it is the truth from allah subhana

wa ta'ala

muslims have never been afraid of open

debate and open discourse the muslims

have never been afraid of open debate

and open discourse of a hadith or of the

omaha and who he debated the atheists in

the masjid he debated people that didn't

believe in the bath this is what the

muslim because they were not afraid of

any forms of falsehood because they had

the truth but because we're so distant

from the book of allah we actually fear

now all of this falsehood that is out


well I al Hawk is a half a bottle in L

bought that I can as a hook-up if the

truth comes falsehood vanishes falsehood

is vanishing the Prophet when Saint Ali

he said sits alone Calcutta Leyland

Muslim there there are fictions like a

dark black night and then

ali karram allahu wa ja reveal on said

Marshall Asuma edenia Rasulullah what is

the way out on that day he said kid have

allah the book of allah fissionable

omaha broken maha brahma better come

worship mama vanakkam it has the

information of those who went before

news about those who will come after and

it is a judgment between you the

prophets alliance edmond de la who

teairra sirat al-mustaqim Ikuo Coronado

was tougher Allah give Baraka Melissa

and Musa Musa Ramallah the beer the beer

the beer desert Allah brother Hamza in

view of the shortage of time I'm going

to allow only one question if anyone in

the audience has a burning question to

ask brother Hamza I am white just one


yes brother if you would stand up and is

there a microphone in the


go back to me

but a

the question if I understood it right

was as from Arabic speaking people

because an Arab by definition is

something who speaks Arabic and the word

in fact comes from a word which means to

articulate clearly baba your Arabic

means to articulate clearly and some

call an out of mind is like rubber

lining things like that but the and some

say it comes from the Arab which is the

one of the fathers of Arabic but it's

those who articulate clearly which means

the vast majority of people now claiming

to be Arab are not really Arab in fact

if the Sahaba heard them I think they

would just shake their heads and say are

these what kind of language is this but

like a eyes in are like Hagia they would

just say what was that active the LME

that means in Arabic I write with pain

so they you know they really wouldn't

understand I don't think I mean they

heard so Hebert Romi once saying yeah an

S yeah an S and all Madhavan of kebab

said mybatis oh hey you Nadia Ness

what's wrong with sohave he's calling

the people and he said no no he has a

boy named Yanis but so he had the urge

MA in his tongue so he didn't pronounce

the hat very strongly I would say that

the the the way that we go back to the

Quran is taking them in Hajj of the set

of people the men have the cell phones

to read the Quran in 30 days this was

the Manhattan of the cell of the Quran

was divided into 30 Jews 660 his 30 Jews

the the his was 60 to be recited at Fajr

and mother it takes about 15 to 20

minutes to read and most people spend

more time in the bathroom doing their

toiletries then then that takes really I

mean just to put our priorities straight

agua Hanif are up in LA I know who is

oftentimes the most generous in terms of

his new

Nancy said that the least amount that we

can recite the Quran is twice a year

that it must be recited at least twice a

year the prophet Elijah in a hadith that

has weakness that arrazi mentions that

says men today are Barina

Fahad Jaffa the one that has gone past

forty days and hasn't completed the

Quran has been rude to the Quran the

Quran must be read but it has to be read

with deliberation we know that the

Sahaba did not memorize the Quran until

they were acting according to it and

this will increase us in our knowledge

when I'm gonna be my edema or death or

Hollow in my madami annum whoever acts

according to what he knows Allah will

increase him in his knowledge so there's

increased by acting according to what we

know the Arabic language of Quranic

Arabic although there are deep

intricacies and subtleties in the

Quranic Arabic by and large the Quranic

Arabic is not a complicated Arabic it is

Mubeen the Hadees are actually more

difficult to read than much of the Quran

but the Quran must be read with

commentary and the commentary is is

something that this is one of the