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An-Nawawi's 40 Hadith

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Event Name: An-Nawawi's 40 Hadith
Transcription Date:Transcription Modified Date: 4/8/2019
Transcript Version: 1


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assalamu alaikum grass little la cerva

ricardo insha allah in a series of

twelve we're going to look at the famous

book of imam an Nawawi

we the thirty hadith of prophetic traditions the book was written by one of the greatest of the muslim scholars Imam an-Nawawi, who was born in the city of mela near, damascus.  He's regarded as a great jurist and a great magic the word scholar the prophetic traditions the books is generally regarded as the most popular anthologies for the prophetic traditions

and a great introduction for the studying of the prophetic traditions of the Prophet Muhammad peace and blessings of Allah be upon him this is because it

contains the essential teachings of the

Muslim religion so it must be important

to note that these hobbies were

originally recorded in the tongue of the

Prophet peace and blessings of Allah be

upon him the Arabic language and the

superb arm which is the word of Allah

which the Prophet only dropped as he was

a messenger he was the mediator between

Allah and mankind whereas these

prophetic traditions are from the

teachings of the Prophet himself so it's

important that the actual hadith are not

to be confused with the Quran because

there are two different sources induced

monitor living it begins the first

hadith on the authority of Allah even a

kebab he says actions are but by

intention and every man shall have but

that which he intended this huge

migrations was for Allah and His

Messenger his migration was for Allah

and His Messenger and he was migration

was to achieve some worldly benefit or

to take some woman

nerd his migration was for that so which

he migrated his hadith was related by

the two greatest scholars of hadith or

prophetic traditions imam abu javi and

imam muslim their few books are

considered the most authentic books

after before and so in the hadith the

Prophet peace and blessings of Allah be

upon him is telling us the basis of a

man's actions that their intentions and

this hadith is considered by imam Chavez

and Ahmed Mohamed and I will delve and

many of the great Muslim scholars to the

assertive knowledge and that's because

of what it contains in importance for a

man's life he begins by telling us that

actions are about my intention in other

words any action that a man does it's

based on his original intention behind

the action so that a man giving out well

for instance if his intention was to

help somebody in need for the face of

Allah or for the sake of Allah then use

rewarded based on that intention if he's

giving out so the people say this man's

a generous man then he's rewarded for

that intention the hadeeth came about

because of the pilgrimage that migration

that the early Muslims made from Mecca

to the city of Medina because of the

persecution that they had endured for 13

years at the hands of for age and many

other of the Arab tribes before finally

accepting the Islamic message the

perfect peace and blessings of Allah be

upon him was commanded to make this he

drive from Mecca to Medina with all of

his followers and they were making it in

order that the deen of islam of

where this room could be strengthened

and established in Medina where the arms

are or the helpers had told the purpose

that they would give them sanctity there

and protect them so when they set out on

this migration one of the men in Mecca

who was a Muslim was told by a woman in

medina remembers own fight if he would

make this migration then she would marry

him so that when he set out his

intention behind the migration was to

marry this woman so when this news

arrived to the purpose he told his

companions that actions are by

intentions

if this man made the intention to marry

this woman

then that's what he's rewarded for

despite the fact that he did the

physical or our actions of migrating

with the believers his intention was

different from those who made the

intentions to go he said be beloved or

in the way of Allah

but this reason this man was called

Mahajan in faith for the one who

emigrated to emplace later the Prophet

peace and blessings of Allah be upon him

said in the hadith that whoever makes

religion or migration for some worldly

aspect so that despite the fact that

this hadith or tradition came about

because of a certain circumstance it

contains a general principle and that

principle is that anyone who does an

action including a migration if his

intention as Allah and His Messenger

that's his intention and he'll be

rewarded so that on the day of judgement

if his intention in it is other than

that he stays here peace and blessings

of Allah be upon him leave dunya you'll

see with her for some worldly things

that he should gain it attain some

worldly benefit so that we fight as an

example in this age many people going

from the Muslim countries to Europe and

America they go with the intention of

getting better jobs leaving here in

these

these great drainages so that they go

hoping to get a move will be benefit so

that their migration they should

understand is based on that that they

think they're going for something but

their intention behind it is a worldly

intention if they were going to spread

the deen up above for the way of the

prophet muhammad peace and blessings of

allah be upon him likewise they'll be

rewarded based on that intention so that

we find the human being in his life it's

constantly called in the patties to look

at his intention none of the great

Muslim scholars of Islam from North

Africa even had from the city of status

and more also wrote a book based on the

rectification of the intentions and he's

faith in his introduction that the

reason that he wrote the book was he saw

so many people losing reward in their

actions based on their bad intentions

but based on not having any intention at

all so that many people will go through

their lives in almost a trance-like

state they'll do things based on habits

or they'll do things out of necessity

with no intention so that the believer

when he think this hadith as a principle

in which to live his life he begins to

eat with the intention of strengthening

his body for the worship and for gaining

halal provisions so that he's rewarded

by his feeding which is in its outward

aspect müber or an accept is permissible

for anyone to eat but if he makes his

intention well mom if you make them his

intention to strengthen his body he gets

the reward of an obligation when a man

puts on his clothes in the morning the

public sees investees have allah be upon

him was the most awake of mankind so

that every action he did he did with a

supplication to his Lord when he put on

his clothes he made an intention of

closing his nakedness so then in doing

that he was doing some things that are

wrong

made obligatory upon him thus getting

the reward of an obligation another man

will simply put on his clothes without

any intention at all and thus losing the

reward of the obligation so thus each

action in a man's life he does with the

intention of gaining a lost contentment

and in doing that he comes the oume

Fiamma or on the last day with mountains

of hathor nuts or good actions that he

wasn't even aware of and this is the

main reason in which a man is a movement

or believer is doing these good actions

Allah he says in the four own units that

would be Santa Yama even in the Americas

Mo Rocca very easy

Sanwa dynasty vivas fira 100 on the idea

in truth man is aware of the working of

his self even though he put forward his

excuses so that the man is aware of what

he's doing and on that day his excuses

will be of no avail

so that in this happy we see that

actions are by intention and the man

must purify his action with pure

intentions in order to gain the

contentment of Allah we ask Allah that

he give a success in implementing this

in shallower data for Salaam alaikum

warahmatullah wabarakatuh

bismillah r-rahman machine but bharata

was padam wada a sharper dandiya he was

not studying at Salaam alaikum

Rasmus allah wa barakato inshallah were

going to look today at the second hadith

or prophetic traditions of famiy Manolis

famous books 240 hadith it begins on the

authority of Omar may Allah be pleased

with him who said one day while we were

sitting with The Messenger of Allah may

the blessings and peace of Allah be

there appeared before us a man whose

clothes were exceedingly white and his

hair was exceedingly black no signs of

journey were to be seen on him and none

of us knew him he washed up and sat down

by the process manifesting some peace of

Allah be upon him nursing his knees

against his and placing the palm of his

hands on his side

he said o Muhammad tell me about Islam

The Messenger of Allah make us blessings

and peace of Allah be upon him said it's

now mr. testified that there is no god

but Allah and Muhammad is the Messenger

of Allah to perform the prayers to pay

the zakat to fast in Ramadan and to make

the pilgrimage to the house if you are

able to do so he said you have spoken

rightly and we were amazed at him asking

him and saying that he had spoken

rightly he said then tell me about Iman

he said it is to believe in Allah his

angels his books his messengers and the

last day and to believe in divine

destiny both the good and evil thereof

he said you are spoken rightly he said

then tell me about X son he said it is

to worship Allah as though you are

seeing him and why you see him not he

truly sees you he said then tell me

about the hour he said the one question

about it knows no better than the

questioner he said then tell me about it

sign he said that the slave girl will

divert to her mistress and that you will

see the barefooted naked destitute

herdsmen competing in constructing lofty

buildings then he took himself off and I

stayed for a time then he said oh oh ma

do you know who the questioner was I

said Allah and His Messenger no Bev he

said it was Gabriel they came to teach

you your religion this was related by

Muslims this hadith contains the three

aspects of Islam Islam which is

the outward form of Islam the prayers

the fasting and all of the laws that go

with this round and then email which is

believe or save and then f son which is

the highest degree of Islam but then is

something inside the heart of a movement

that purifies all of these actions so

that he's only doing actions for the

faith of Allah so each one of these

three aspects is excuse explained here

by the Prophet peace and blessings of

Allah be upon him upon being asked about

them by Gabriel or the angel he begins

by saying tell me about the sanam and

the Prophet peace and blessings of Allah

be upon him

does it slowly to testify that there is

no god but Allah and Muhammad is the

Messenger of Allah in Arabic this means

to say a shadow a la ilaha illallah WA

ash hadu Ana Muhammadan Rasul Allah and

this Shahada or witnessing or testa

fication is the first thing that a

person must do in order to embrace Islam

when he says this now inna hang the law

there's no god but allah he's bearing

witness to the unity of the creator in

his acts his attributes and his essence

that Allah subhana WA Ta'ala has no

partner in any action that he does and

that in the Quran it says makes a

committee he faced there's no thing like

him there are scholars say that anything

that comes to the mind of the human

being Allah is other than that so that

Allah has no form Allah has no gender

he's neither female or male Allah is

above all of these aspects Allah has no

human attributes all of his attributes

are pure and mothers or holy they have

nothing that resembles any human

attribute then insane slightly behind

the law he must also testify to the fact

that

Matt is the Messenger of Allah in

sangria's he is saying that Muhammad

peace and blessings of Allah be upon him

is the last messenger and he affirmed

all of the previous messengers then he

says to perform the first to pay the

zakat constantly in the Quran Ilan he

joins Salah and zakah he is always

saying that the believers are those who

pray and they pay the zakat so he says

you feel ill about many martyrs a

phenomenal difference from alone I'll be

they establish the prayer the believers

and for what we've given them they give

out from what we've provided them

they're spending so that this dacha or

for tax is obligatory on every Muslim

then he says the fasting Ramadan the

month out of the year based on the lunar

calendar that he stops eating and then

he says to make pilgrimage to the house

that means going to Mecca once in one's

life on the s-1 table then he asked him

about Eman and he says belief in Allah

his angels and his angels means that he

believes in beings of light that are

lots of Hannah Montana has prescribes

that they have functions in the creation

many of these things we don't understand

and that they're not to be looked at in

the way that the Christians look at

angels that they give them form since

they put wings on them and all these

things that are learned to handle at the

Anna you've made his angels in many

different aspects they have the capacity

to change film then he says his books

his messengers and the last day and

divine destiny or further both the good

and evil there are and then he says F

son and he says the business to usable

Isaac you serious and this is right the

highest aspect of Islam when a man

completed his Imam he arrives to the

stations of X M then he asked him about

the hour

sighs and this in the hold on a large

behind what the other tells us that the

earth the heavens and the earth will

come to an end at a certain point and

every believer has to believe this it's

one of the essentials of his belief and

Alana's messenger so he asked him he

tells him that he doesn't know the

profit these investments of Allah be

upon him has no knowledge of the exact

appointed times when the star will come

so he says tell me about it science so

you said that the slave girl will give

birth to her mistress the owner more

scholars of Islam disagree on the

meaning of this statement some say that

it means that in the end of time

children will order their parents around

taking them like slaves and we see this

happening some say that many more people

will be born of destitute families and

become so wealthy that they'll they are

able to use their parents as servants

and then he says you'll see the barefoot

naked destitute herdsmen competing and

constructing lofty buildings among no we

says in his commentary that at the end

of time you'll see the people of the

desert building and setting up lofty

buildings and vying in that so to say

there you see these buildings in the

deserts appearing where there weren't

buildings and we're witnessing in this

in in this time and in this age we're

seeing this happen in many places in the

desert so this all of these three things

that are explained here and then the

star or the last time are essential

elements in the Islamic teachings and

the Muslim must know each one of these

and you must practice them so that he

must know what his lamb is and he must

know what Iman is and he what must know

what excellent and more than that you

must attempt to implement them in his

life

and in doing that he will find success

in this world on the neck so that this

hadith should be taken as a principle in

and life he should take it and study it

understand it and then implement it and

in doing that Allah will give him

success

inshallah Terada assalamualaikum right

mokuba

so our council history national our team

roster ottawa said i'm wanna die a

charter and yeah even were studying at

surama lake wa rahmatullah wa barakatu

today inshaallah were going to look at

the third hadith or prophetic tradition

from imam Noli famous book the 40 hadith

it begins on the authority of arrived

rahman abdullah the son of all not even

a kebab may allah be pleased with them

both

who said I heard the Messenger of Allah

may the blessings and peace of Allah be

upon him says Islam has been built on

five pillars testifying that there is no

god but Allah and that Muhammad is the

messenger of our law for filming the

prayer saying that that's half making

the pilgrimage to the house and fasting

in Ramadan this was related by both at

the party and mission this hadith is a

Hadees that explains the basic

foundations of the Islamic faith it

begins by the process peace and

blessings of Allah be upon him telling

us that Islam has been built on five

these five things are what every Muslim

is obliged to practice in his life it

begins by saying that he bears witness

that there is no god but Allah and

Muhammad is His Messenger this bearing

witness in the Arabic is Shahada and

that either hang upon what I'm the

Muhammad Allah suitable the Shahada in

Arabic means to witness with the eye the

Imam no he says in his commentary that

this witnessing is with the eye of the

outwards and the eye of the inwards

mother what about Sara that means this

is the man when he looked at creation he

begins to see the unity of Allah in the

creation so that he begins to see that

the creation is a sign of our large

unity aligned he says constantly in the

Quran about looking so he says for

instance in surah al-e-imran and lavinia

School in Omaha the yamen worker Oda

wadda movie hymn plays up at Cahoon as

he has this temerity without a banner

maja dr. Heather about potential panic

subpoena a double mouth he says that

they look and reflect in the creation of

the heavens and the earth and in doing

that they say our banner oh my god you

haven't created this in vain so that the

human being is looking at the creation

of the heavens and the earth and Allah

is telling him to look he's saying

haven't they look he said in the Quran

with the iron comes after a so

versatile and in yourself how did she

look and this looking is what takes a

man to the witnessing the Shahada that

there's no god but Allah when he looks

in the creation it tells us in the or

iron that Ibraheem the Prophet Abraham

peace be upon him that me first he

looked at the heavens and he looked at

the sky and when he saw the star he he

looked and he said this is my lord and

when the star says he said this is not

my lord because my lord he doesn't stack

and then he saw the moon until it's set

and he kept looking until he realized

that nothing in creation his

representatives of our life it's only

indicating around the story of at us my

the great Arab poet tells about him

meeting up Arab in the desert and he

asked him how have you known your Lord

and the Arab replied to him he said the

camel dung indicates the camel

this indirect murmur he was fatih Terim

wada

a chartered india even must study after

Anwar they can watch football robotic

tattoo today inshallah we'll look at the

13th Hadees or prophetic traditions from

Imam Noah's broke the cornea hadith it

begins on the authority of abu hamza and

it's automatic may allah be pleased with

him the servant of the prophet of allah

may the blessings and peace of allah be

upon him that the Prophet may the

blessings and peace of Allah be upon him

said now that you truly believe until he

wishes for his brother what he wishes

for himself this was related by a

Bukhari and Muslim the hadith begins on

the authority of abu musa anna who said

to be the servants of the messenger of

allah this came about when the Prophet

peace and blessings of Allah be upon him

made his migration from Mecca to Medina

fleeing from the persecution of the for

a on arrival in Medina the mother of

Anna this boy mentioned in the hadith

was came to the Messenger of Allah with

the boy Ana's at that time he was a

young boy at the age of 10 the woman

said o Messenger of Allah I want to give

this boy to be of service to you that

you can teach him and the Prophet

accepted so Anna stayed with the Prophet

for a period of 10 years and in that

period Ana's said in one hadith the

Prophet peace and blessings of Allah be

upon him never once said to me if I did

a thing why did you do that thing I

never once said to me if I didn't do a

thing

why didn't you do that thing and never

once said to me hope which was an Arabic

way of showing displeasure at something

this treatment or this courtesy this way

that the Prophet peace and blessings of

Allah be upon him dealt with his own

servant is embodied

hadith as follows he says never

blessings and peace of Allah be upon him

none of you truly believes until he

wishes for his brother what he wishes

for himself in this hadith he begins by

telling us in the arabic let me know a

Hadouken none of you believe none of you

have email this means none of you has

completed your email so in other words

email is something that exists on many

different levels the anima or the

scholars of Islam say that demand

increases and decreases it increases

with good action and decreases with bad

action and in one prophetic tradition

the Prophet tells us that a man has 60

some-odd parts or sharjah Envy each one

of these parts is a specific aspect of

Iman and this is one of them in fact

it's one of the most important in the

know he says in his commentary this flag

of Rahman al Rahim surprised was said of

Lada I shut up at MBA even more study

assalamualaikum warahmatullah

wabarakatuh inshallah today we'll look

at the seventh hadith or prophetic

tradition in Imam Noah's books

it begins by the process by the

blessings and peace of Allah be upon him

saying religion is conservative we said

meaning the companion to move he said to

Allah and his book and his messenger and

to the leaders of the Muslims and their

common folk it was related by Muslims

the tradition begins by the Prophet

telling us that the Dean for the way of

Islam is nasi ha

now see aha is an Arabic word which

means sincerity

it also means counsel giving advice so

it begins by the Companions asking the

Prophet to move to whom its distance

arity the Prophet answers to Allah and

his book so that the nasi AHA that the

believer gives is first to allow and

then the book the Quran so that his

worship his way of turning to Allah his

way of looking to Allah is with total

sincerity he doesn't have the authority

he doesn't have doubt he's made his

whole life sincerely for Allah and then

he says to his messenger the sincerity

to the messenger is believing in him

believing it up that which he came to

bring to mankind is true that the moment

the believer believes this with all his

heart and then he says to the leaders of

the Muslim which are called that in

month the meaning of mafia

towards the leaders of the Muslims is

council is helping them if they go

outside the limits of Allah boundaries

of Allah slaw if they stop implementing

the Sharia or the law of Allah at this

point it becomes obligatory for the

believer to give counsel sincere counsel

to the leaders of the Muslims

this is on the scholars of Islam that

enemy must give counsel to the leaders

especially the ones that

access to the leaders so that if they

see people doing wrong against other

people they must stop them for profit in

one hadith he said help your brother the

oppressed and the oppressor the

Companions they said as for the

oppressed we understand but as for the

oppressor how do we help him the Prophet

answered you help him by stopping him

from his oppression so we see that

anyone that says nida in Baba there's no

god but Allah and Muhammad is His

Messenger but and believe this he is

considered from amongst the Muslims

therefore if he does wrong actions the

movement of the believer does not hate

the man himself

he only despises the action that's

coming from the man but he won't for

himself what he has himself he wants for

this man who's doing these wrong actions

to become straight to rest afire himself

then he says and to the common folk this

means that the believer has to have

sincerity and counsel for his brother if

he sees a man doing wrong action he

doesn't look at the man and despise him

he goes and he helps him he tries to

pull him out of the darkness that he's

fallen into all the time the Muslim is

constantly snorting for his brother this

to find in his heart the sweetness of

Iman the sweetness of belief in Allah

and his messenger when he does this he

finds that he begins to go out to

mankind he begins to go out to the

people that are having trouble the

people that are Wayfarers they've lost

their way they've gone astray the Muslim

according to Islam is the one whose hand

and his tongue are the evil of these two

things the people are free from so that

the Muslim will not speak bad about

another Muslim he does in fact

he'll go to the man himself and tell him

I've seen this in you or I think you're

doing this wrong but he doesn't say it

in a way that's going to disturb the man

or going to make the men not accept the

council he'll take them aside from other

people he won't say it in front of

people showing his self the Prophet said

whoever exposes the faults of his

brother our law will expose his fault

even if he was inside his house so that

the Muslim does not want to expose the

faults of other people but he wants to

rectify them in a way in the best way in

a way that's going to allow them to

become straight it's going to allow them

to accept this council this Melfi house

with a good heart so the Muslim when he

sees wrong actions he hopes for that

believer for that Muslim is doing this

wrong actions to change but he's not

going to change if he's not given

counsel this is one of the most

important aspects of Islam Allah he says

in the Quran constantly about commanding

to good action and forbidding drawing

action the arm of the model Romanian in

Mongkok he said that by doing this we

attain success and we changed that which

is around us we transform our societies

so that the believer by transforming

himself he'll begin to want to transform

with around him from oppression from of

aggression of the wrong actions of the

in Justices that he sees so that when he

sees his brothers addressing others he

must go out to them he must stop them

too according to his capacity if he's

unable to stop them or by stopping them

he's going to place himself into harm

then our law doesn't make him

responsible for changing them Aulani

says in the quran i become unphysical

lay a little cumin bangla Edythe today

too he says you should create concern

for yourself it won't harm you the one

who's gone

gray if you've been guided but the

commentators of this ayat they say that

the guidance the hidayah this meant in

this ayat of Quran is enjoining right

action and forbidding wrong actions so

that it won't harm you what other people

are doing around you in the society if

you're enjoying right action and

forbidding wrong action so that when you

see people doing wrong actions by you're

telling them no this is wrong

you're saving yourselves but the man

who's quiet about these things is

placing himself in great danger the

Prophet peace be upon him told us a

story about a man in a city who was a

pure man but everyone in the city was

doing wrong actions and this man was

quiet about this wrong action he didn't

tell people to stop their own action so

Allah sent an angel to destroy the city

and the angel said o Allah there's a man

in the city who worships you and he says

that doesn't matter

he doesn't command the other people to

worship me or to stop them from their

wrong action so it's not enough for the

moment or the believer simply to say

themselves it's on him to save other

people to help other people to take them

out of their sufferings to take them out

of their misery and by doing this he is

sincere he has sincerity to the Muslims

as a majority and in having this

sincerity along he promises that he'll

change the situation Allah he says that

he won't change what's in a people until

they change what's in themselves so that

many many of the things that we witness

in our lives the oppression the

suffering is

only from the wrong actions of human

beings and it's only from the fact that

people have left stomping these things

and have thoughts calling people to

right action and forbidding wrong

actions if one takes this hadith and

follows it in its true meaning and

attempt to make his life sincere to make

his action sincere then you'll see

change in himself and then the people

around him and by doing this

the movement is having a way of gaining

success in this world and in the next

and inshallah this hadith has been a

benefit for those who hear it and we

hope that we take it not as words but as

a principle in which to live our lives

and in which to implement not simply to

be heard and then forgotten like so many

words we hear every day and insha'Allah

allow you the success and practicing

with heavy assalamualaikum rocket Allah

of our attention bismillah ar-rahman

rahim preparada words that I'm Radha I

shut up the Panda Yahoo animal studies

assalamualaikum document amounts of

attention today we'll look at the eighth

hadith for prophetic traditions in Imam

Noah's great books for 40 hadith it

comes with the Prophet said I have been

ordered to fight against people until

they testify that there is no god but

Allah and that Muhammad is the Messenger

of Allah and until they perform the

prayer and pain as a cos and if they do

so they will have gained protection from

me for their lives and their properties

unless they do acts that are permissible

in accordance with Islam and their

reckoning will be with our live the

Almighty this was related by a Bukhari

and Muslim the Prophet peace and

blessings of Allah be upon him tells us

in the beginning of this tradition that

he was commanded

la to price people this fighting is what

the Muslims call jihad jihad is a word

which means to struggle and jihad has

many aspects jihad is not simply

struggling with the sword but jihadist

circling with the tongue

Giada struggling with the cell so that

the Muslim is constantly commanded by

Allah to stop a person to stop to stop

social injustice the Muslim is not a

pacifist but at the same time he's not

an aggressor Allah has commanded the

moment in the or on to fight where he

sees oppression he says what might you

do whom have stood at the corner 15

anyway akunis being with is bad for even

Devils

so there is one in out of body means and

fight them those who fight you until

there's no worse addition and the Dean

is for Allah so if they stop their

aggression then there's no aggression

except on the oppressors this means that

the Muslim fight when he's attacked and

it's permissible for him to fight when

he's not being attacked if there were

oppressors stopping him from taking this

message to mankind if he is allowed to

take this message in a peaceful in a

harmonious way then he does not make

aggression against those that are not

making aggression against him his lone

sees the world divided up into two

aspects one which is called Babel house

and the other is bottle-fed I'm Noddin

house is means the place of war those

who are against the Muslims who are

opposing them Goddess Quran means the

place of peace because if the naam comes

from a word which means peace it is the

Deen of peace but it demands that it be

given a voice to all of mankind so that

the Muslims is striving he is making

jihad to take this message to all of

mankind because the system of Islam

which is a complete and total

system is the only system on the earth

that can establish social justice for

all mankind the reason is is because

this system is not a system invented by

man

this system is a system that came from

the creator of man Allah he says in the

quran allah other woman hara rahu allah

paper kabir doesn't he know who's

created and he's the all-knowing but all

aware Allah is telling us in this ayat

he knows mankind when he forbids men to

do something he's forbidden him because

he has knowledge so that his forbidding

man to do illicit sex he knows what the

results of the man doing these things

will have they need two illnesses they

need two diseases that were unknown from

man they lead to a social breakdown they

lead to the whole complex of the society

breaking down the social structure so

the Prophet he says that if they say

value by him allah muhammad rasul allah

and they perform the prayer and pay the

for tax then they have his protection

his realm allows for the jew and for the

christian to live inside out of dollars

fellow to live inside the Muslim

countries but that they pay attacks like

the Muslims this tax is called jizya the

fire worshipper the Christian and the

Jew all must pay this tax which is

actually less than what the Muslim pays

this tax enables him to live amongst the

Muslims in harmony as long as he doesn't

stop the Muslims from practicing their

religion and lived according to the

social structure that Islam demand such

as social justice and social harmony

amongst people if we look at the history

of this ROM we find that the Jews and

the Christians lived in harmony with the

Muslims for centuries we find that in

Spain when the Muslims were finally

defeated by the Christians there the

Jews living under Muslim rule actually

chose to go to North Africa and live

there under the rule of the Muslims

because they

fear from the Christians and from the

retribution that the Christians would

make against them we find today that so

much trouble so much strife is in the

world based on aggression based on

social injustice based on oppression of

the big against the smells of the

powerful against the weak Islam demands

that the Muslim fall

social injustice and he demands that he

do it if necessary with war so that the

Muslim is commanded to war when he sees

injustice when it sees a friendship when

he sees aggression until these things

stop at the last corner fit enough until

there's no sedition until there's no

oppression when he does this he does it

with the intention of making a laws word

paramount he doesn't do it with the

attention of oppressing people for this

reason when the Muslims came in two

countries came in as conquerors they

came in conquering them with the sword

but their hearts were conquered with the

social justice and with the equality

that the Muslims created in these

countries so that in Egypt when the

Muslims arrived the early muslims

arrived to egypt they showed the people

there the social justice of islam as

opposed to the injustice and oppression

of the romans that were ruling the

country at that time

immediately the egyptian people became

muslims not through coercion but through

their contentment and their knowledge

that this Deen was true that this was

the true Deen of Allah this also

happened in North Africa in India much

of the Muslims that became Muslim in the

early time became from the examples of

the Muslims from their fine qualities

from the truthfulness in their speech

from the correct manners in their

merchandise in the way they traded with

the people in their example the Prophet

peace and blessings of Allah be upon him

was the best exam

for mankind he the aboard war in itself

but he knew and he was commanded by

Allah to fight to stop the aggression so

this appropriate peace and blessings of

allah be upon him when he was in a

battle in the early part of the song one

of the trauma or companions said to him

o prophet of allah curse these people

because he knew that the process his

supplication with the answer the prophet

then answered memorized to the island I

wasn't sent as a cursor with a king many

4s2

Diane's Rahman but I was sent as a

caller too good and as a mercy Allah

says in quran wa ma arsalnaka exact

method anatomy and we haven't sent you

except as a mercy to all the world

so that the prophets teachings are a

mercy to mankind and mankind only in

looking at these true teachings in their

proper perspective will he accepts them

allah says in quran you can't coerce

them to be moaning into these believers

allah knows that people will only

believe when they accept something when

they see this true and this is what the

muslim is striving to do to show the

people the truth of Islam to take this

message to all of mankind and if you

stop then he's commanded to fight i'm

allah subhanho wa taala gives victory to

those who strive in his way Allah he

says ja he do today how a jihadi

struggle in the way of Allah in a true

struggling so we hope that everyone

every moment will take on him upon

himself to strive in the way of Allah

and in doing this he will establish

social justice on the earth and we hope

inshallah that this has been a benefit

to those who hear it and we ask Allah

for success absalom body from that

little buffer that offensive

bismillah ar-rahman rahim restaurateur

Sarah mada a shot at the MBA even more

studying

assalamualaikum warahmatullah

wabarakatuh

today in sha allah were going to look at

the ninth hadith or prophetic tradition

of email know is both supporting hadith

it begins on the authority of abu

huraira may allah be pleased with them

who said I heard the Messenger of Allah

may the blessings and peace of Allah be

upon him say but I have forbidden to you

avoid what I have ordered you to do do

as much of it as you can it was only

their excessive questioning and they're

disagreeing with their prophets that

destroyed those who will before you it

was related by Bukhari and Muslim this

hadith begins by telling us what the

messenger has forbidden for the moment

he must avoid and this begins by telling

us also the two aspects of Islam the two

aspects of the Sharia or the legal law

of Islam of the Quran and the Sunna the

Sunna is the way of The Messenger

Muhammad peace and blessings of Allah be

upon him he said peace and blessings of

Allah be upon him on the last Hajj where

he was leaving the people he said I left

with you two things as long as you wrote

to them you'll never go astray the Quran

and my son knows before and has many

different aspects to it it has stories

of the ancient it has love it has

prohibition

it has wisdoms it has all different

aspects the similar in the way in which

the Prophet lived his life it's based on

his words

on his actions and on what he saw and

acknowledged that it was alright to do

so he tells us that that would use

forbid forbidden we must avoid in other

words anything that the Prophet for

the believer to do he must avoid it

because of the two aspects of this

forbidding none of them is the

forbidding of studying or absolute

forbidden the other is the forbidding or

nehru which is something that

disapproves up or dislikes in the first

one the Prophet

for example forbade the movement or the

believers to go alone with a woman if

she wasn't a relative or his wife

this is forbidden absolutely and if a

person does it then he's done a wrong

action the second one is a forbidding

that's dislike for the Prophet gave the

example of a man who goes into the

hammam for the public baths with other

men and takes most of his clothes off

this is just right and it's preferable

that he doesn't do that then he says

what I have ordered you to do do as much

of it as you can in other words the

Sunnah or the way of the life of the

purpose is for the moment who loves the

Prophet to attempt to emulate the

Prophet as much as possible so that the

Prophet gave us an example of how he

lived his life and were the aspects of

his life how he got up in the morning

what he said when he got up in the

morning at humbly the landlady and even

I am Anthony praise be to the one who's

given me life after causing me to die

the death of meaning or his sleep then

when he put on his clothes he was put on

his clothes using the write first and

then the left when he went out he made

supplications to allow how he was with

his wife when he ate he ate with his

right hand and commanded us to eat with

our right hand these are all aspects of

the Sunnah in fact the Prophet didn't

leave any aspect of a human beings life

except that he gave us injunctions and

showed us the right way in which to live

our lives the believer who does this is

doing it out of emulation

the best of creation because the Muslims

recognize that the Prophet Muhammad is

the best of creation along he says you

have a good example in the messenger so

taking this example the moment in every

action in his life he tried as much as

possible to emulate the Prophet for this

reason he says do as much of it as you

can because everyone's capacity differs

from that of his brother so a man who

has a strong capacity was able to

emulate the Prophet in all the aspects

of his life

this man has given a great success in

this life even Omar the great companion

of the prophet of Allah used to attempt

to emulate the present in every single

detailed aspect of his life the Prophet

once heard people talking about it all

mouth and he said never mot wasn't even

home up he's the best of men even Hamas

if only you would stand up in the night

Frank

well now arrived to even Omar he

immediately began to stand up in the

night and pray because he knew that the

Prophet wouldn't have said it unless

there was a direct meaning to it for

action that he should apply to himself

and the purpose himself was commanded to

stand up in the night and pray so then

he says it was only their excessive

questioning and their disagreeing with

their prophets that destroyed those who

were before you

this is an indication that excessive

questioning is disliked in Islam the

Prophet he said he said putting alaykum

Elpida well Todd it's been just right

for you to say such-and-such and

so-and-so or to speak excessive talk it

has no use will tell press us to add and

too much questioning that a person

should question the purpose peace and

blessings of Allah be upon him said if

you meet a man you should ask him his

name the name of his father and the

tribe from which he's from and other

than that is considered excessive

questioning unless

man is willing to come from himself we

also find that in the hadith is an

indication of one man at the time when

the head came down or the pilgrimage to

the Muslims and Allah he said when he

they had a net had debate Mena's Papa

eating Sevilla and it's for the mankind

to make the pilgrimage to the house

who's ever able to so one man when he

heard this ayat he asked the Prophet

should we do it every year and the

Prophet said if I would have said yes it

would have become a blicket or for you

in other words Allah has left it clear

he's left it open

don't ask find details until it becomes

too difficult for you and this in fact

is mentioned that the Jews when in the

surah Baqarah or the chapter of the cow

in the Quran were asking about the cows

that along commanded them to sacrifice

is it a female cow is it what color is

it does it eat from this is it a version

they asked so many questions that Allah

the he became angry at them and said

that they almost didn't sacrifice it and

then he said and they're disagreeing

with their prophets so the people that

if the Prophet has given us a

commandment and we disagree with it then

this is what this will destroy it this

is what destroyed the early people that

they didn't accept things that came from

their prophet they began to see oh I

don't like this or this doesn't agree

with what I believe or how I feel and

this is a great wrong this is going away

from the prophetic tradition the Prophet

was so concerned for his Ummah for his

community that he only did the things

that he knew that they would be able to

do he said about using the Seawatch

stick before the prayers if I didn't

fear that it would be too great for my

Ummah I would have commanded them to do

it at every prayer this is an indication

that he should the moment should do it

at every prayer brushing his teeth with

the miswak stick but the process he was

feared for his Ummah that

become too difficult for him to do it so

he said he didn't command them to do it

but only said that its beloved for them

to do it the Prophet Muhammad peace and

blessings of Allah be upon him his

Aurasma he's a mercy for all the worlds

and his life is a guidance for all of

the believers and for those who take him

as an example in their lives they find a

constant spiritual nourishment they find

a criterion in Wistar based align they

find a behavior in which is only the

finest and noblest of behaviors if they

follow the Prophet they'll find that

Allah begins to love them because Allah

says if you love me then follow the

Prophet so that by following prophets we

gain the love of Allah and this should

be the desire of every believing Muslim

and in sha Allah Ta'ala we hope that

this has been a benefit for those who've

heard it with Salam alaikum bracknell to

LA without attention miss Cindy Hosmer

machine that far out two words that are

more other I thought that mdard what

most studies absalom why they from

Rockler film our robotic husband which

Allah today we're going to look at the

number-10 hadith of Imam Noah's book

before the hadith begins

Allah the Almighty is good and accepts

only that which is good Allah has

commanded the faithful to do that which

he commanded the messengers and the

Almighty has said o you messengers each

of the good thing and do right and Allah

the Almighty has said o you who believe

these of the good things wherewith we

have provided you then you mentioned the

case of a man who having journeyed far

is disheveled and dusty and he spread

out his hands to the sky say O Lord O

Lord

while his food is unlawful his drink

unlawful his clothing unlawful and he is

nourished unlawfully so how can he view

answer it was related by Muslims the

hadith begins with a very important

in Islam and that is Allah telling us

that he is good ru and that he accepts

only that which is good in other words

if a man wishes to GU do good actions

such as giving out from his well the

wealth that he gives out must be allow

or permissible well it can't be wealth

obtained from interest from thanks

it can't be wealth that he stole it

can't be anything that has any doubtful

thing concerning it it must be good in

its essence then also he's telling us

see some blessings of Allah be upon him

that any action that a man does must

have a good intention behind it and it

can't have any doubt for matters

concerning it so that a man who's pray

must be doing it without conceit so

without doing it for once of showing off

to other people and then he says Allah

has commanded the faithful to do that

which he commanded the messenger this is

another important aspect in his sanam

and that is that the messengers

themselves are commanded to do what the

believers are commanded so that the

Prophet himself had to pray the five

roses a that were prescribed upon the

Muslims

he was never setting himself above the

believers in one story that comes down

to us the Prophet was with his

companions on a journey and he ordered

his companions to slaughter a sheep to

be eaten and then he ordered some

companions to sacrifice the sheets and

then to take the skin off and then he

said I'll gather the firewood and one of

the Companions contested and said

how can we allow you to do that and he

says a lot for bade me to raise myself

over the believer so the community of

the Prophet that we see is in fact

showing us that he is an example in his

own life that he wasn't raising himself

above the believers he used to sit

amongst the Muslims as if he was one of

them when people came in who didn't know

the companion sometimes they couldn't

distinguish the prophet from his other

companions because of his humility then

he says so Allah says in the Quran o you

messengers meaning all of the messengers

feed of the good things and do right so

he's commanding the messengers to eat up

the good thing and do good actions so

the moment of the believer is also

commanded in another ayah Allah he

addresses the people who believe saying

yeah you had Lavina a meal o you who

believe who knew him fight be bad to

minimalize up an apple so he said 'if

from the good things which we provided

for you and this is a commandment to the

believers saying that his food must be

permissible it must be allowed this is a

very important aspect in order that his

worship is halau some of the great

scholars of islam said that if a man eat

some forbidden meat or forbidden food

his prayer is not acceptable for 40 days

and this is because his cells are

absorbing it we know now that what we

eat is being absorbed that our cells are

actually taking nourishment and

regenerating themselves based on what

the human being is taking in from his

consumption from his food consumption so

the aspect of eating good things eating

proper things constantly we find in the

Quran it says pallidum fire you it says

the permissible and the good the pure

does not simply eating what's

permissible that eating the pure things

the people of the caves in the 4

and the story of the people of the cave

when he's one of them sends his brother

to the city he says go and seek the best

of food as cup Armour the purest of food

so in that is a sign from Allah that the

movement is constantly seek to make his

food as pure as possible he then he

mentions the case of a man who having

journey

he's disheveled and dusty indicating

here that his life a man's life in his

journey that he's the shovels and dusty

from wrong action and he's raising his

hands to the sky saying O Lord O Lord

and his food is Haram or unlawful his

clothes are unlawful his actions are

wrong so how should he expect a lot to

answer him if he hasn't purified his his

food his clothes his actions how can

Allah accept his supplication Allah he

says he said he is pious that he is pure

he's good and he has only accepts the

pure so that he'll accept the moment

when he sees him struggling to purify

himself also in this hadith we see the

importance of the movement making sure

that he feeds himself and he feeds his

family and he doesn't feed anything

that's not permissible to eat such as

pig meat such as wine such as meat

that's been slaughtered for other than

Allah in doing this he's going to be

doing wrong right action because he is

nourishing his self his body with pure

food Hamid Zulu one of the great

scholars of Islam from North Africa from

the city of Fez he said that the basis

of every good thing is in two things a

man's company and that which he eat and

then he says so eat what you like for as

you eat so shall you act in other words

if you eat allow permissible foods your

actions will be Hollow and permissible

despite one's self and then he says and

keep company with whoever you wish for

you shall be on his Deen or his

the Prophet also indicates here that

many people make dua or supplication to

allah and find that this supplication is

not being answered it's not being

answered based on their own actions that

they haven't sincerely turned to allah

allah says in the quran yeah you have

latina airman who - whoo illa llah hito

become mashallah turn to allah o you who

believe

a sincere turning a sincere repentance

so that when the moment turns to Allah

our life steps to soba he accepts his

turning to Allah one of the names of our

life is a tour of the office returning

the continuing returning in other words

Allah is telling us that if you turn to

him he turns to you if you make

supplication to allah he's going to

answer

Aulani says in quran if they ask about

me tell them I'm near India buddy I'm me

run close to him and I answer the one

calling me when he calls me so that

Allah is promising us that he'll answer

us if we call on him but it's based on a

sincerity and this calling on a law must

come from a heart that's pure that's

been purified through proper eating

through right action through good deeds

through sincerity through truthfulness

in speech all of these things purify the

heart when the heart is purified then

it's a heart that can come to Allah

peacefully allah says on that day it

won't benefit them well or children only

the one who comes to allah with it a

heart at ease so that this turning to

allah is the way that Allah answers the

prayer of the slave so every moment

every believer must try his best to eat

what is halal permissible in doing that

you'll find that his supplication will

be answer inshallah love environment and

we hope that this hadith has been

beneficial to those who hurt us but

settle my

from practice of our fidelity to this

Linda Hosmer Mohini the product was the

Ramada a sheriff at India even my study

after on why they clash with a lot of

our customers today

inshallah we'll look at the 11 hadith of

Imam Noah's book support a hadith he

says on the authority of allah muhammad

the essence the grandson of the

messenger of allah may the blessings and

peace of allah be upon him he said i

memorize from the messenger of allah

leave that which makes you doubt for

that which does not make you doubt it

was related by somebody and massage this

hadith is one of the comprehensive words

of the purpose the Prophet Muhammad

peace and blessings of Allah be upon him

said that he was given the comprehensive

words he said in another hadith the best

of speech is that which is short and

that was benefit so that the product

indicate the good speech or the speech

that benefits man is short comprehensive

concise and giving a lot of meanings one

of the miracles of the Prophet was his

linguistic capacity with the Arabic

language the elves at the time of the

Prophet Muhammad peace and blessings of

Allah be upon him had arrived to the

pinnacle for the Acme of eloquence so

that when the Prophet change

he was an unlettered man we could

neither read nor write and was not to

have known to have studied amongst to

learn and people at that time he grew up

in Mecca which was a city of the for age

the tribe of which the Prophet is from

his tribe was given cures of home the

Arabic language has many aspects to it

and many tribes each tribe has a

different dialect or tongue and the

parade's were known to these to be the

purest of all of these dialects so that

the Prophet when he came first with the

4-iron this Quran was a linguistic

miracle it was a miracle that a

completely

dumbfounded the Arabs at that time the

pellet of the time of the Prophet

Muhammad had reached the highest point

of language so that when the Quran came

they were amazed at this capacity in

which the Quran was linguistically

describing the things that it was

describing so that when the Prophet

spoke he spoke in the best of the Arabic

language so he said that my UD broker in

a manner UD Boca very few words yet

containing immense meanings he says

leave that which makes you doubt for

that which does not make you doubt in

other words anything in the human beings

life that causes him doubt that causes

causes turbidity in his heart this

should be left the Muslims should not

look at it so that any well that has any

doubt about it about its source about

where it's from he avoids it any food

that meows doubts about it whether it's

pure or impure

it says doubt he should avoid it and

it's only with certainty that he could

go into matters so that we find now many

Muslims are not concerned about where

their wealth comes from they're not

concerned about the food they eat

they're not concerned about the clothes

they wear they're not concerned about

the way they live their life about the

way their families are about the way

their women and children grow up about

the things that their children are

learning in the schools about certain

concepts that are completely against

Islam that many of the children are

learning they're not concerned about

these things though if the Muslim part

was correct if it was in tune with Allah

and His Messenger teaching these things

would cause break doubts in his heart

and that doubt should make him want to

avoid these things so that when the

moment has an ax man or a faith that the

strong in his heart that it's firm he

begins to experience doubt when he draws

near to things that are doubtful matters

so that allah subhana wa ta'ala he will

question the slave about these things

where he's had doubts many people now

they'll do actions without knowing the

judgment of allah

and his messenger image and Allah he

commands the moment such Edo and epic of

ancient Anatomy as the people of Vicar

of the Quran if you weren't knowing

about a matter you must ask them

this is obligatory on the Muslim to add

about things that he doesn't know if he

has doubt about them it is hard is in

tune then you should know because of one

of the earlier Hadees that we read that

the lawful is clear and the unlawful is

clear and between them are doubtful

matters so these doubtful matters is

this is what this hadith is concerning

itself with he tells his grandson Hassan

who he'll only give him the best of his

life because he's his grandson to these

things which were doubtful and his

grandson took this as a principle in

which he lived his life happened in the

later years of Islam after the death of

the Prophet became the ha'la'tha or the

leader of the Muslims there became there

was dissension amongst the Muslims and

another of the great companions of the

prophet has command of armies in Syria

while Hudson has commanded the armies in

Iraq when happened was find that there

was going to be dissension amongst the

Muslims he left his authority and gave

it to Moria may Allah be pleased be

pleased with both of them he gave his

authority and he left because he felt

that there was doubt there was doubt

that perhaps by taking the political

power he would cause dissension amongst

the Muslims and at that point he left it

so there's a Muslim whenever you feel

down about a matter

he immediately avoids it and in avoiding

it he finds tranquility he finds peace

because certainty is what the Muslim is

after in his life a certainty without

any doubt the doubt is what the maratha

or the hypocrite has alanya telling for

arms fearful will be him morrow they eat

they have in their hearts the hypocrite

a disease and illness and their illness

is doubt it's a doubt about Allah

existence it's been down about the

truthfulness of the part on these things

the moment doesn't have in his heart

because he has certainty he knows that

these things are true because of the

deeds amount that he has embedded in his

heart and when he knows these things are

true anything that he hears from Allah

and His Messenger he has absolute

certainty about it he has no doubt in

his heart whatsoever about what Allah is

telling us in the book and what the

messenger is telling us in his Sunna so

that when the Muslims takes this as a

principle he begins to find the

criterion in which he bases his life on

so anytime that he finds himself in

situations where perhaps he's worried is

this the correct saying am i doing a

correct thing is this from the noble

characters of man is this from the

sunnah of my prophet would i do this in

front of my prophet one of the things

that he has to ask himself constantly is

about his actions the early Muslims they

used to at the end of each day would

take themselves into account you have

the unsociable they would take

themselves into account each action that

they did during the day they would look

at it what is the correct action was it

beneficial for my Dean was it beneficial

for the next world and by doing this

they rectified themselves and they

purified their heart from the doubt

which come into man these Dell far from

chiffon chiffon is constantly coming to

man making him down the pulpit said in

another hadith chiffon will ask the man

who created such and such and the men

will say about and he'll say who created

such and such and the men will say all

wrong until chiffon will say to him who

created Allah and at this point the

Prophet said they are meant to be deaf

say I believe in Allah because these are

the ways of the chair thing or the

savings these are the ways in which

they're trying to create doubt in the

heart of the believer about his being

and when the moment

begins to learn about the tricks of

chiffon then he begins to know how to

fight them with Vicar of Allah Allah

subhana WA Ta'ala says in the Quran that

I'm sorry in letting Stan alleppey hook

by the end of the day surely managed in

law in the medina my little spotty had

the Quran Feldman happy was alive

forever except those who believe and do

good action and enjoying to the truth

and enjoying the patience these are the

people that have success and these are

the people of certainty may Allah make

us from the people of certainty and make

us far from the things about and give us

a strength to leave that which gives us

doubt in our lives about Allah and His

Messenger and about the Dean of this

around and until our lawgiver success

the subtle radical document the love of

our carefully miss Mina - oh my theme

was parabolas Sarah Radha a shelter and

yeah even the studies after Alma -

Dracula salat survivability insha'Allah

today we're going to look at the 12th

hadith or prophetic tradition a female

newest book support a hadith and the

authority of abu huraira may allah be

pleased with him who said The Messenger

of Allah that the blessings and peace of

Allah be upon him said held of someone's

being a good Muslim it is leaving alone

that which does not concern him this

hadith was related by carmody again we

find as in this collection of hadith a

very important aspect or principle of

its analogy he says part of someone's

being a good Muslim in other words part

of someone's being a proper Muslim a

real a true Muslim is that he leaves

alone that which does not concern him so

many people find that they waste our

lives in aspects that don't concern them

that have nothing to do with them

personally or

essentially if you look at the hours of

one's day that once then in other

people's business you would be so amazed

at how much time is wasted in useless

prop in idle chat in things that have no

importance for a man's worldly benefit

or his otherworldly benefit Omar the

great companion of the purpose may Allah

be pleased with him said I'm just tested

at a man who's involved in something

that neither has benefits for him in his

life in this world or in the next world

in other words the early community of

the believers concerned their whole life

with either this world worldly benefits

for next worldly benefits so that every

single action that one of these

believers did did it for a worldly

benefit in order to obtain from that

worldly benefit another benefit which is

in the next world so that the people who

were involved in merchandise who were

trading from the early companions they

did these things in order that they

could get money in order to further the

cause of Islam so we find them giving

out women mothers are now who used to

own Allah says in the Quran and from

what we provided them they give out so

that their wealth was used in what

concerned them it wasn't used in what

didn't concern them their speech was

only things that concern them only

things that have benefit for them the

Prophet you said in another hadith that

a man shouldn't speak except that which

else has benefit for him and he said in

one hadith Muhammad anneza whoever is

silent has had success because in being

silent if one has nothing good or

positive to say or nothing beneficial or

relevant to what is the conversation is

about then he could be quiet again we

see that the Prophet is telling us that

this is from in the Arabic manner hustla

is nomina money from the good aspect of

the issue

of a person so that this is in other

words he's telling us that there's a

Muslim who perhaps is concerned with

many things that don't involve him in

reality and this Muslim he has lack in

his Xena Xena is not complete so that a

Muslim in the true sense of what the

Prophet is telling us here he should

only be concerned about that which has

benefit for his life so that when he

sees someone doing wrong actions he

should only be concerned in changing

that wrong action because he knows

himself that he's responsible for it

every single human being he on the day

of judgment is going to be called before

Allah subhana WA Ta'ala and he's going

to be asked for every single action that

he did imam al awzai

a great imam and scholar of the Muslims

from Syria he said that the moment or

the believer will see on the day of

judgment with all other people every

single hour that he spent on this earth

run before him like a movie he'll see

every single action that he did in this

life go before him and he'll be taken to

account Allah he says him for arms I

last would in stand a neutral kusuda

does man think that he reckons that

he'll be left in vain does he think that

his actions are for nothing

does he think that he can oppress the

three things that he can be aggressive

since he thinks that he can murder

cheese and that he won't be called to

account does he think that by enduring

good actions he won't be rewarded this

is the justice of our last that he's

promised the believers this justice will

be established on the day of judgment

Allah is al hakam this is one of his

name's the judger he will judge every

human being according to what he meant

how he lived his life and on this basis

the moment he knows he has absolute

certainty that this day is going to

happen the you must be honest the day of

Ryan

the day when every single human being is

brought before his world his maker and

he'll know with the Athenian with

certainty Allah he says in the Quran

rajulun youma even now better it out of

fear on Avila the face is on that day

are overjoyed to their lords are looking

these are the faces of the believers so

allah subhana wa ta'ala he's giving

bashar or the good news for the believer

in that if he does right actions he will

reward him so this is making him

continue want to do that which confirms

him for his worldly good and for his

next world be good and the kaffir or the

non-believer is constantly involved in

things that have no benefit for him

either in this life or the next slide

he's constantly involved in talking

about people in fact fighting he's

involved in finding ways of increasing

only his worldly goods no matter what

the price Allah says in the Quran and

happen with the council has puzzled from

Amada

he says that the capital or multiplicity

has you bedazzled gathering well trying

to obtain more has you bedazzle it's

taken you away it's made you heedless

until you visit your grave the instant

that the human being dies he has

absolute awareness he has absolute

certainty he's out of the realm of the

world and he's into the realm of the

unseen he's into the realm of the real

world he's gone out of the transient the

property said in one hadith an anthem

again by either metal and tobacco people

are asleep and when they die they wake

up they become aware but the believer he

wants to awake up he wants to wake up in

this life he wants to take this life as

a means of arriving to

love the knowledge of Allah Allah says

Sodom and Julieta devil know that he

Allah is one so that the moment in this

life wants this absolute certainty and

he leaves what doesn't concern him

because he's concerned with a matter

much greater than that along he says in

quran we could limit in minimum Yola

even shattering you'll need for every

human being on that day he'll be

preoccupied with himself alone so on the

day of judgement the prophet told us

that a man will come to his mother and

he'll say Oh mother help me and she'll

say medina see myself myself because

she's preoccupied with her own safety

her own sanctity she's forgotten her own

son then he'll go to his father he'll

say the same and he'll go to each one of

the prophets and they'll all say the

same everyone on that day is concerned

with himself except the Prophet Muhammad

he's the intercessor for those who

believed in him and those who attempt in

their life to do good actions and

concern themselves with what Allah has

made them responsible for they're the

ones that have success on that day and

in doing that in continually leaving

alone that which doesn't concern him the

believer is concerning himself in what

concerns him he's concerning himself in

what he knows will be will be

responsible for on the day of judgement

so we hope that Allah will occupy us in

that which concerns us in this world in

order that we have success in the next

world and we hope that this had these is

not mere words to be listened to and

then forgotten but to be applied in our

lives daily and in every second and then

shall rot it's been beneficial to those

who heard it without our body from

laughs little ball or bellicose