the Prophet that we see is in fact
showing us that he is an example in his
own life that he wasn't raising himself
above the believers he used to sit
amongst the Muslims as if he was one of
them when people came in who didn't know
the companion sometimes they couldn't
distinguish the prophet from his other
companions because of his humility then
he says so Allah says in the Quran o you
messengers meaning all of the messengers
feed of the good things and do right so
he's commanding the messengers to eat up
the good thing and do good actions so
the moment of the believer is also
commanded in another ayah Allah he
addresses the people who believe saying
yeah you had Lavina a meal o you who
believe who knew him fight be bad to
minimalize up an apple so he said 'if
from the good things which we provided
for you and this is a commandment to the
believers saying that his food must be
permissible it must be allowed this is a
very important aspect in order that his
worship is halau some of the great
scholars of islam said that if a man eat
some forbidden meat or forbidden food
his prayer is not acceptable for 40 days
and this is because his cells are
absorbing it we know now that what we
eat is being absorbed that our cells are
actually taking nourishment and
regenerating themselves based on what
the human being is taking in from his
consumption from his food consumption so
the aspect of eating good things eating
proper things constantly we find in the
Quran it says pallidum fire you it says
the permissible and the good the pure
does not simply eating what's
permissible that eating the pure things
the people of the caves in the 4
and the story of the people of the cave
when he's one of them sends his brother
to the city he says go and seek the best
of food as cup Armour the purest of food
so in that is a sign from Allah that the
movement is constantly seek to make his
food as pure as possible he then he
mentions the case of a man who having
journey
he's disheveled and dusty indicating
here that his life a man's life in his
journey that he's the shovels and dusty
from wrong action and he's raising his
hands to the sky saying O Lord O Lord
and his food is Haram or unlawful his
clothes are unlawful his actions are
wrong so how should he expect a lot to
answer him if he hasn't purified his his
food his clothes his actions how can
Allah accept his supplication Allah he
says he said he is pious that he is pure
he's good and he has only accepts the
pure so that he'll accept the moment
when he sees him struggling to purify
himself also in this hadith we see the
importance of the movement making sure
that he feeds himself and he feeds his
family and he doesn't feed anything
that's not permissible to eat such as
pig meat such as wine such as meat
that's been slaughtered for other than
Allah in doing this he's going to be
doing wrong right action because he is
nourishing his self his body with pure
food Hamid Zulu one of the great
scholars of Islam from North Africa from
the city of Fez he said that the basis
of every good thing is in two things a
man's company and that which he eat and
then he says so eat what you like for as
you eat so shall you act in other words
if you eat allow permissible foods your
actions will be Hollow and permissible
despite one's self and then he says and
keep company with whoever you wish for
you shall be on his Deen or his
the Prophet also indicates here that
many people make dua or supplication to
allah and find that this supplication is
not being answered it's not being
answered based on their own actions that
they haven't sincerely turned to allah
allah says in the quran yeah you have
latina airman who - whoo illa llah hito
become mashallah turn to allah o you who
believe
a sincere turning a sincere repentance
so that when the moment turns to Allah
our life steps to soba he accepts his
turning to Allah one of the names of our
life is a tour of the office returning
the continuing returning in other words
Allah is telling us that if you turn to
him he turns to you if you make
supplication to allah he's going to
answer
Aulani says in quran if they ask about
me tell them I'm near India buddy I'm me
run close to him and I answer the one
calling me when he calls me so that
Allah is promising us that he'll answer
us if we call on him but it's based on a
sincerity and this calling on a law must
come from a heart that's pure that's
been purified through proper eating
through right action through good deeds
through sincerity through truthfulness
in speech all of these things purify the
heart when the heart is purified then
it's a heart that can come to Allah
peacefully allah says on that day it
won't benefit them well or children only
the one who comes to allah with it a
heart at ease so that this turning to
allah is the way that Allah answers the
prayer of the slave so every moment
every believer must try his best to eat
what is halal permissible in doing that
you'll find that his supplication will
be answer inshallah love environment and
we hope that this hadith has been
beneficial to those who hurt us but
settle my
from practice of our fidelity to this
Linda Hosmer Mohini the product was the
Ramada a sheriff at India even my study
after on why they clash with a lot of
our customers today
inshallah we'll look at the 11 hadith of
Imam Noah's book support a hadith he
says on the authority of allah muhammad
the essence the grandson of the
messenger of allah may the blessings and
peace of allah be upon him he said i
memorize from the messenger of allah
leave that which makes you doubt for
that which does not make you doubt it
was related by somebody and massage this
hadith is one of the comprehensive words
of the purpose the Prophet Muhammad
peace and blessings of Allah be upon him
said that he was given the comprehensive
words he said in another hadith the best
of speech is that which is short and
that was benefit so that the product
indicate the good speech or the speech
that benefits man is short comprehensive
concise and giving a lot of meanings one
of the miracles of the Prophet was his
linguistic capacity with the Arabic
language the elves at the time of the
Prophet Muhammad peace and blessings of
Allah be upon him had arrived to the
pinnacle for the Acme of eloquence so
that when the Prophet change
he was an unlettered man we could
neither read nor write and was not to
have known to have studied amongst to
learn and people at that time he grew up
in Mecca which was a city of the for age
the tribe of which the Prophet is from
his tribe was given cures of home the
Arabic language has many aspects to it
and many tribes each tribe has a
different dialect or tongue and the
parade's were known to these to be the
purest of all of these dialects so that
the Prophet when he came first with the
4-iron this Quran was a linguistic
miracle it was a miracle that a
completely
dumbfounded the Arabs at that time the
pellet of the time of the Prophet
Muhammad had reached the highest point
of language so that when the Quran came
they were amazed at this capacity in
which the Quran was linguistically
describing the things that it was
describing so that when the Prophet
spoke he spoke in the best of the Arabic
language so he said that my UD broker in
a manner UD Boca very few words yet
containing immense meanings he says
leave that which makes you doubt for
that which does not make you doubt in
other words anything in the human beings
life that causes him doubt that causes
causes turbidity in his heart this
should be left the Muslims should not
look at it so that any well that has any
doubt about it about its source about
where it's from he avoids it any food
that meows doubts about it whether it's
pure or impure
it says doubt he should avoid it and
it's only with certainty that he could
go into matters so that we find now many
Muslims are not concerned about where
their wealth comes from they're not
concerned about the food they eat
they're not concerned about the clothes
they wear they're not concerned about
the way they live their life about the
way their families are about the way
their women and children grow up about
the things that their children are
learning in the schools about certain
concepts that are completely against
Islam that many of the children are
learning they're not concerned about
these things though if the Muslim part
was correct if it was in tune with Allah
and His Messenger teaching these things
would cause break doubts in his heart
and that doubt should make him want to
avoid these things so that when the
moment has an ax man or a faith that the
strong in his heart that it's firm he
begins to experience doubt when he draws
near to things that are doubtful matters
so that allah subhana wa ta'ala he will
question the slave about these things
where he's had doubts many people now
they'll do actions without knowing the
judgment of allah
and his messenger image and Allah he
commands the moment such Edo and epic of
ancient Anatomy as the people of Vicar
of the Quran if you weren't knowing
about a matter you must ask them
this is obligatory on the Muslim to add
about things that he doesn't know if he
has doubt about them it is hard is in
tune then you should know because of one
of the earlier Hadees that we read that
the lawful is clear and the unlawful is
clear and between them are doubtful
matters so these doubtful matters is
this is what this hadith is concerning
itself with he tells his grandson Hassan
who he'll only give him the best of his
life because he's his grandson to these
things which were doubtful and his
grandson took this as a principle in
which he lived his life happened in the
later years of Islam after the death of
the Prophet became the ha'la'tha or the
leader of the Muslims there became there
was dissension amongst the Muslims and
another of the great companions of the
prophet has command of armies in Syria
while Hudson has commanded the armies in
Iraq when happened was find that there
was going to be dissension amongst the
Muslims he left his authority and gave
it to Moria may Allah be pleased be
pleased with both of them he gave his
authority and he left because he felt
that there was doubt there was doubt
that perhaps by taking the political
power he would cause dissension amongst
the Muslims and at that point he left it
so there's a Muslim whenever you feel
down about a matter
he immediately avoids it and in avoiding
it he finds tranquility he finds peace
because certainty is what the Muslim is
after in his life a certainty without
any doubt the doubt is what the maratha
or the hypocrite has alanya telling for
arms fearful will be him morrow they eat
they have in their hearts the hypocrite
a disease and illness and their illness
is doubt it's a doubt about Allah
existence it's been down about the
truthfulness of the part on these things
the moment doesn't have in his heart
because he has certainty he knows that
these things are true because of the
deeds amount that he has embedded in his
heart and when he knows these things are
true anything that he hears from Allah
and His Messenger he has absolute
certainty about it he has no doubt in
his heart whatsoever about what Allah is
telling us in the book and what the
messenger is telling us in his Sunna so
that when the Muslims takes this as a
principle he begins to find the
criterion in which he bases his life on
so anytime that he finds himself in
situations where perhaps he's worried is
this the correct saying am i doing a
correct thing is this from the noble
characters of man is this from the
sunnah of my prophet would i do this in
front of my prophet one of the things
that he has to ask himself constantly is
about his actions the early Muslims they
used to at the end of each day would
take themselves into account you have
the unsociable they would take
themselves into account each action that
they did during the day they would look
at it what is the correct action was it
beneficial for my Dean was it beneficial
for the next world and by doing this
they rectified themselves and they
purified their heart from the doubt
which come into man these Dell far from
chiffon chiffon is constantly coming to
man making him down the pulpit said in
another hadith chiffon will ask the man
who created such and such and the men
will say about and he'll say who created
such and such and the men will say all
wrong until chiffon will say to him who
created Allah and at this point the
Prophet said they are meant to be deaf
say I believe in Allah because these are
the ways of the chair thing or the
savings these are the ways in which
they're trying to create doubt in the
heart of the believer about his being
and when the moment
begins to learn about the tricks of
chiffon then he begins to know how to
fight them with Vicar of Allah Allah
subhana WA Ta'ala says in the Quran that
I'm sorry in letting Stan alleppey hook
by the end of the day surely managed in
law in the medina my little spotty had
the Quran Feldman happy was alive
forever except those who believe and do
good action and enjoying to the truth
and enjoying the patience these are the
people that have success and these are
the people of certainty may Allah make
us from the people of certainty and make
us far from the things about and give us
a strength to leave that which gives us
doubt in our lives about Allah and His
Messenger and about the Dean of this
around and until our lawgiver success
the subtle radical document the love of
our carefully miss Mina - oh my theme
was parabolas Sarah Radha a shelter and
yeah even the studies after Alma -
Dracula salat survivability insha'Allah
today we're going to look at the 12th
hadith or prophetic tradition a female
newest book support a hadith and the
authority of abu huraira may allah be
pleased with him who said The Messenger
of Allah that the blessings and peace of
Allah be upon him said held of someone's
being a good Muslim it is leaving alone
that which does not concern him this
hadith was related by carmody again we
find as in this collection of hadith a
very important aspect or principle of
its analogy he says part of someone's
being a good Muslim in other words part
of someone's being a proper Muslim a
real a true Muslim is that he leaves
alone that which does not concern him so
many people find that they waste our
lives in aspects that don't concern them
that have nothing to do with them
personally or
essentially if you look at the hours of
one's day that once then in other
people's business you would be so amazed
at how much time is wasted in useless
prop in idle chat in things that have no
importance for a man's worldly benefit
or his otherworldly benefit Omar the
great companion of the purpose may Allah
be pleased with him said I'm just tested
at a man who's involved in something
that neither has benefits for him in his
life in this world or in the next world
in other words the early community of
the believers concerned their whole life
with either this world worldly benefits
for next worldly benefits so that every
single action that one of these
believers did did it for a worldly
benefit in order to obtain from that
worldly benefit another benefit which is
in the next world so that the people who
were involved in merchandise who were
trading from the early companions they
did these things in order that they
could get money in order to further the
cause of Islam so we find them giving
out women mothers are now who used to
own Allah says in the Quran and from
what we provided them they give out so
that their wealth was used in what
concerned them it wasn't used in what
didn't concern them their speech was
only things that concern them only
things that have benefit for them the
Prophet you said in another hadith that
a man shouldn't speak except that which
else has benefit for him and he said in
one hadith Muhammad anneza whoever is
silent has had success because in being
silent if one has nothing good or
positive to say or nothing beneficial or
relevant to what is the conversation is
about then he could be quiet again we
see that the Prophet is telling us that
this is from in the Arabic manner hustla
is nomina money from the good aspect of
the issue
of a person so that this is in other
words he's telling us that there's a
Muslim who perhaps is concerned with
many things that don't involve him in
reality and this Muslim he has lack in
his Xena Xena is not complete so that a
Muslim in the true sense of what the
Prophet is telling us here he should
only be concerned about that which has
benefit for his life so that when he
sees someone doing wrong actions he
should only be concerned in changing
that wrong action because he knows
himself that he's responsible for it
every single human being he on the day
of judgment is going to be called before
Allah subhana WA Ta'ala and he's going
to be asked for every single action that
he did imam al awzai
a great imam and scholar of the Muslims
from Syria he said that the moment or
the believer will see on the day of
judgment with all other people every
single hour that he spent on this earth
run before him like a movie he'll see
every single action that he did in this
life go before him and he'll be taken to
account Allah he says him for arms I
last would in stand a neutral kusuda
does man think that he reckons that
he'll be left in vain does he think that
his actions are for nothing
does he think that he can oppress the
three things that he can be aggressive
since he thinks that he can murder
cheese and that he won't be called to
account does he think that by enduring
good actions he won't be rewarded this
is the justice of our last that he's
promised the believers this justice will
be established on the day of judgment
Allah is al hakam this is one of his
name's the judger he will judge every
human being according to what he meant
how he lived his life and on this basis
the moment he knows he has absolute
certainty that this day is going to
happen the you must be honest the day of
Ryan
the day when every single human being is
brought before his world his maker and
he'll know with the Athenian with
certainty Allah he says in the Quran
rajulun youma even now better it out of
fear on Avila the face is on that day
are overjoyed to their lords are looking
these are the faces of the believers so
allah subhana wa ta'ala he's giving
bashar or the good news for the believer
in that if he does right actions he will
reward him so this is making him
continue want to do that which confirms
him for his worldly good and for his
next world be good and the kaffir or the
non-believer is constantly involved in
things that have no benefit for him
either in this life or the next slide
he's constantly involved in talking
about people in fact fighting he's
involved in finding ways of increasing
only his worldly goods no matter what
the price Allah says in the Quran and
happen with the council has puzzled from
Amada
he says that the capital or multiplicity
has you bedazzled gathering well trying
to obtain more has you bedazzle it's
taken you away it's made you heedless
until you visit your grave the instant
that the human being dies he has
absolute awareness he has absolute
certainty he's out of the realm of the
world and he's into the realm of the
unseen he's into the realm of the real
world he's gone out of the transient the
property said in one hadith an anthem
again by either metal and tobacco people
are asleep and when they die they wake
up they become aware but the believer he
wants to awake up he wants to wake up in
this life he wants to take this life as
a means of arriving to
love the knowledge of Allah Allah says
Sodom and Julieta devil know that he
Allah is one so that the moment in this
life wants this absolute certainty and
he leaves what doesn't concern him
because he's concerned with a matter
much greater than that along he says in
quran we could limit in minimum Yola
even shattering you'll need for every
human being on that day he'll be
preoccupied with himself alone so on the
day of judgement the prophet told us
that a man will come to his mother and
he'll say Oh mother help me and she'll
say medina see myself myself because
she's preoccupied with her own safety
her own sanctity she's forgotten her own
son then he'll go to his father he'll
say the same and he'll go to each one of
the prophets and they'll all say the
same everyone on that day is concerned
with himself except the Prophet Muhammad
he's the intercessor for those who
believed in him and those who attempt in
their life to do good actions and
concern themselves with what Allah has
made them responsible for they're the
ones that have success on that day and
in doing that in continually leaving
alone that which doesn't concern him the
believer is concerning himself in what
concerns him he's concerning himself in
what he knows will be will be
responsible for on the day of judgement
so we hope that Allah will occupy us in
that which concerns us in this world in
order that we have success in the next
world and we hope that this had these is
not mere words to be listened to and
then forgotten but to be applied in our
lives daily and in every second and then
shall rot it's been beneficial to those
who heard it without our body from
laughs little ball or bellicose