An-Nawawi's 40 Hadith

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Event Name: An-Nawawi's 40 Hadith
Transcription Date:Transcription Modified Date: 4/8/2019
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this system is not a system invented by


this system is a system that came from

the creator of man Allah he says in the

quran allah other woman hara rahu allah

paper kabir doesn't he know who's

created and he's the all-knowing but all

aware Allah is telling us in this ayat

he knows mankind when he forbids men to

do something he's forbidden him because

he has knowledge so that his forbidding

man to do illicit sex he knows what the

results of the man doing these things

will have they need two illnesses they

need two diseases that were unknown from

man they lead to a social breakdown they

lead to the whole complex of the society

breaking down the social structure so

the Prophet he says that if they say

value by him allah muhammad rasul allah

and they perform the prayer and pay the

for tax then they have his protection

his realm allows for the jew and for the

christian to live inside out of dollars

fellow to live inside the Muslim

countries but that they pay attacks like

the Muslims this tax is called jizya the

fire worshipper the Christian and the

Jew all must pay this tax which is

actually less than what the Muslim pays

this tax enables him to live amongst the

Muslims in harmony as long as he doesn't

stop the Muslims from practicing their

religion and lived according to the

social structure that Islam demand such

as social justice and social harmony

amongst people if we look at the history

of this ROM we find that the Jews and

the Christians lived in harmony with the

Muslims for centuries we find that in

Spain when the Muslims were finally

defeated by the Christians there the

Jews living under Muslim rule actually

chose to go to North Africa and live

there under the rule of the Muslims

because they

fear from the Christians and from the

retribution that the Christians would

make against them we find today that so

much trouble so much strife is in the

world based on aggression based on

social injustice based on oppression of

the big against the smells of the

powerful against the weak Islam demands

that the Muslim fall

social injustice and he demands that he

do it if necessary with war so that the

Muslim is commanded to war when he sees

injustice when it sees a friendship when

he sees aggression until these things

stop at the last corner fit enough until

there's no sedition until there's no

oppression when he does this he does it

with the intention of making a laws word

paramount he doesn't do it with the

attention of oppressing people for this

reason when the Muslims came in two

countries came in as conquerors they

came in conquering them with the sword

but their hearts were conquered with the

social justice and with the equality

that the Muslims created in these

countries so that in Egypt when the

Muslims arrived the early muslims

arrived to egypt they showed the people

there the social justice of islam as

opposed to the injustice and oppression

of the romans that were ruling the

country at that time

immediately the egyptian people became

muslims not through coercion but through

their contentment and their knowledge

that this Deen was true that this was

the true Deen of Allah this also

happened in North Africa in India much

of the Muslims that became Muslim in the

early time became from the examples of

the Muslims from their fine qualities

from the truthfulness in their speech

from the correct manners in their

merchandise in the way they traded with

the people in their example the Prophet

peace and blessings of Allah be upon him

was the best exam

for mankind he the aboard war in itself

but he knew and he was commanded by

Allah to fight to stop the aggression so

this appropriate peace and blessings of

allah be upon him when he was in a

battle in the early part of the song one

of the trauma or companions said to him

o prophet of allah curse these people

because he knew that the process his

supplication with the answer the prophet

then answered memorized to the island I

wasn't sent as a cursor with a king many


Diane's Rahman but I was sent as a

caller too good and as a mercy Allah

says in quran wa ma arsalnaka exact

method anatomy and we haven't sent you

except as a mercy to all the world

so that the prophets teachings are a

mercy to mankind and mankind only in

looking at these true teachings in their

proper perspective will he accepts them

allah says in quran you can't coerce

them to be moaning into these believers

allah knows that people will only

believe when they accept something when

they see this true and this is what the

muslim is striving to do to show the

people the truth of Islam to take this

message to all of mankind and if you

stop then he's commanded to fight i'm

allah subhanho wa taala gives victory to

those who strive in his way Allah he

says ja he do today how a jihadi

struggle in the way of Allah in a true

struggling so we hope that everyone

every moment will take on him upon

himself to strive in the way of Allah

and in doing this he will establish

social justice on the earth and we hope

inshallah that this has been a benefit

to those who hear it and we ask Allah

for success absalom body from that

little buffer that offensive

bismillah ar-rahman rahim restaurateur

Sarah mada a shot at the MBA even more


assalamualaikum warahmatullah


today in sha allah were going to look at

the ninth hadith or prophetic tradition

of email know is both supporting hadith

it begins on the authority of abu

huraira may allah be pleased with them

who said I heard the Messenger of Allah

may the blessings and peace of Allah be

upon him say but I have forbidden to you

avoid what I have ordered you to do do

as much of it as you can it was only

their excessive questioning and they're

disagreeing with their prophets that

destroyed those who will before you it

was related by Bukhari and Muslim this

hadith begins by telling us what the

messenger has forbidden for the moment

he must avoid and this begins by telling

us also the two aspects of Islam the two

aspects of the Sharia or the legal law

of Islam of the Quran and the Sunna the

Sunna is the way of The Messenger

Muhammad peace and blessings of Allah be

upon him he said peace and blessings of

Allah be upon him on the last Hajj where

he was leaving the people he said I left

with you two things as long as you wrote

to them you'll never go astray the Quran

and my son knows before and has many

different aspects to it it has stories

of the ancient it has love it has


it has wisdoms it has all different

aspects the similar in the way in which

the Prophet lived his life it's based on

his words

on his actions and on what he saw and

acknowledged that it was alright to do

so he tells us that that would use

forbid forbidden we must avoid in other

words anything that the Prophet for

the believer to do he must avoid it

because of the two aspects of this

forbidding none of them is the

forbidding of studying or absolute

forbidden the other is the forbidding or

nehru which is something that

disapproves up or dislikes in the first

one the Prophet

for example forbade the movement or the

believers to go alone with a woman if

she wasn't a relative or his wife

this is forbidden absolutely and if a

person does it then he's done a wrong

action the second one is a forbidding

that's dislike for the Prophet gave the

example of a man who goes into the

hammam for the public baths with other

men and takes most of his clothes off

this is just right and it's preferable

that he doesn't do that then he says

what I have ordered you to do do as much

of it as you can in other words the

Sunnah or the way of the life of the

purpose is for the moment who loves the

Prophet to attempt to emulate the

Prophet as much as possible so that the

Prophet gave us an example of how he

lived his life and were the aspects of

his life how he got up in the morning

what he said when he got up in the

morning at humbly the landlady and even

I am Anthony praise be to the one who's

given me life after causing me to die

the death of meaning or his sleep then

when he put on his clothes he was put on

his clothes using the write first and

then the left when he went out he made

supplications to allow how he was with

his wife when he ate he ate with his

right hand and commanded us to eat with

our right hand these are all aspects of

the Sunnah in fact the Prophet didn't

leave any aspect of a human beings life

except that he gave us injunctions and

showed us the right way in which to live

our lives the believer who does this is

doing it out of emulation

the best of creation because the Muslims

recognize that the Prophet Muhammad is

the best of creation along he says you

have a good example in the messenger so

taking this example the moment in every

action in his life he tried as much as

possible to emulate the Prophet for this

reason he says do as much of it as you

can because everyone's capacity differs

from that of his brother so a man who

has a strong capacity was able to

emulate the Prophet in all the aspects

of his life

this man has given a great success in

this life even Omar the great companion

of the prophet of Allah used to attempt

to emulate the present in every single

detailed aspect of his life the Prophet

once heard people talking about it all

mouth and he said never mot wasn't even

home up he's the best of men even Hamas

if only you would stand up in the night


well now arrived to even Omar he

immediately began to stand up in the

night and pray because he knew that the

Prophet wouldn't have said it unless

there was a direct meaning to it for

action that he should apply to himself

and the purpose himself was commanded to

stand up in the night and pray so then

he says it was only their excessive

questioning and their disagreeing with

their prophets that destroyed those who

were before you

this is an indication that excessive

questioning is disliked in Islam the

Prophet he said he said putting alaykum

Elpida well Todd it's been just right

for you to say such-and-such and

so-and-so or to speak excessive talk it

has no use will tell press us to add and

too much questioning that a person

should question the purpose peace and

blessings of Allah be upon him said if

you meet a man you should ask him his

name the name of his father and the

tribe from which he's from and other

than that is considered excessive

questioning unless

man is willing to come from himself we

also find that in the hadith is an

indication of one man at the time when

the head came down or the pilgrimage to

the Muslims and Allah he said when he

they had a net had debate Mena's Papa

eating Sevilla and it's for the mankind

to make the pilgrimage to the house

who's ever able to so one man when he

heard this ayat he asked the Prophet

should we do it every year and the

Prophet said if I would have said yes it

would have become a blicket or for you

in other words Allah has left it clear

he's left it open

don't ask find details until it becomes

too difficult for you and this in fact

is mentioned that the Jews when in the

surah Baqarah or the chapter of the cow

in the Quran were asking about the cows

that along commanded them to sacrifice

is it a female cow is it what color is

it does it eat from this is it a version

they asked so many questions that Allah

the he became angry at them and said

that they almost didn't sacrifice it and

then he said and they're disagreeing

with their prophets so the people that

if the Prophet has given us a

commandment and we disagree with it then

this is what this will destroy it this

is what destroyed the early people that

they didn't accept things that came from

their prophet they began to see oh I

don't like this or this doesn't agree

with what I believe or how I feel and

this is a great wrong this is going away

from the prophetic tradition the Prophet

was so concerned for his Ummah for his

community that he only did the things

that he knew that they would be able to

do he said about using the Seawatch

stick before the prayers if I didn't

fear that it would be too great for my

Ummah I would have commanded them to do

it at every prayer this is an indication

that he should the moment should do it

at every prayer brushing his teeth with

the miswak stick but the process he was

feared for his Ummah that

become too difficult for him to do it so

he said he didn't command them to do it

but only said that its beloved for them

to do it the Prophet Muhammad peace and

blessings of Allah be upon him his

Aurasma he's a mercy for all the worlds

and his life is a guidance for all of

the believers and for those who take him

as an example in their lives they find a

constant spiritual nourishment they find

a criterion in Wistar based align they

find a behavior in which is only the

finest and noblest of behaviors if they

follow the Prophet they'll find that

Allah begins to love them because Allah

says if you love me then follow the

Prophet so that by following prophets we

gain the love of Allah and this should

be the desire of every believing Muslim

and in sha Allah Ta'ala we hope that

this has been a benefit for those who've

heard it with Salam alaikum bracknell to

LA without attention miss Cindy Hosmer

machine that far out two words that are

more other I thought that mdard what

most studies absalom why they from

Rockler film our robotic husband which

Allah today we're going to look at the

number-10 hadith of Imam Noah's book

before the hadith begins

Allah the Almighty is good and accepts

only that which is good Allah has

commanded the faithful to do that which

he commanded the messengers and the

Almighty has said o you messengers each

of the good thing and do right and Allah

the Almighty has said o you who believe

these of the good things wherewith we

have provided you then you mentioned the

case of a man who having journeyed far

is disheveled and dusty and he spread

out his hands to the sky say O Lord O


while his food is unlawful his drink

unlawful his clothing unlawful and he is

nourished unlawfully so how can he view

answer it was related by Muslims the

hadith begins with a very important

in Islam and that is Allah telling us

that he is good ru and that he accepts

only that which is good in other words

if a man wishes to GU do good actions

such as giving out from his well the

wealth that he gives out must be allow

or permissible well it can't be wealth

obtained from interest from thanks

it can't be wealth that he stole it

can't be anything that has any doubtful

thing concerning it it must be good in

its essence then also he's telling us

see some blessings of Allah be upon him

that any action that a man does must

have a good intention behind it and it

can't have any doubt for matters

concerning it so that a man who's pray

must be doing it without conceit so

without doing it for once of showing off

to other people and then he says Allah

has commanded the faithful to do that

which he commanded the messenger this is

another important aspect in his sanam

and that is that the messengers

themselves are commanded to do what the

believers are commanded so that the

Prophet himself had to pray the five

roses a that were prescribed upon the


he was never setting himself above the

believers in one story that comes down

to us the Prophet was with his

companions on a journey and he ordered

his companions to slaughter a sheep to

be eaten and then he ordered some

companions to sacrifice the sheets and

then to take the skin off and then he

said I'll gather the firewood and one of

the Companions contested and said

how can we allow you to do that and he

says a lot for bade me to raise myself

over the believer so the community of

the Prophet that we see is in fact

showing us that he is an example in his

own life that he wasn't raising himself

above the believers he used to sit

amongst the Muslims as if he was one of

them when people came in who didn't know

the companion sometimes they couldn't

distinguish the prophet from his other

companions because of his humility then

he says so Allah says in the Quran o you

messengers meaning all of the messengers

feed of the good things and do right so

he's commanding the messengers to eat up

the good thing and do good actions so

the moment of the believer is also

commanded in another ayah Allah he

addresses the people who believe saying

yeah you had Lavina a meal o you who

believe who knew him fight be bad to

minimalize up an apple so he said 'if

from the good things which we provided

for you and this is a commandment to the

believers saying that his food must be

permissible it must be allowed this is a

very important aspect in order that his

worship is halau some of the great

scholars of islam said that if a man eat

some forbidden meat or forbidden food

his prayer is not acceptable for 40 days

and this is because his cells are

absorbing it we know now that what we

eat is being absorbed that our cells are

actually taking nourishment and

regenerating themselves based on what

the human being is taking in from his

consumption from his food consumption so

the aspect of eating good things eating

proper things constantly we find in the

Quran it says pallidum fire you it says

the permissible and the good the pure

does not simply eating what's

permissible that eating the pure things

the people of the caves in the 4

and the story of the people of the cave

when he's one of them sends his brother

to the city he says go and seek the best

of food as cup Armour the purest of food

so in that is a sign from Allah that the

movement is constantly seek to make his

food as pure as possible he then he

mentions the case of a man who having


he's disheveled and dusty indicating

here that his life a man's life in his

journey that he's the shovels and dusty

from wrong action and he's raising his

hands to the sky saying O Lord O Lord

and his food is Haram or unlawful his

clothes are unlawful his actions are

wrong so how should he expect a lot to

answer him if he hasn't purified his his

food his clothes his actions how can

Allah accept his supplication Allah he

says he said he is pious that he is pure

he's good and he has only accepts the

pure so that he'll accept the moment

when he sees him struggling to purify

himself also in this hadith we see the

importance of the movement making sure

that he feeds himself and he feeds his

family and he doesn't feed anything

that's not permissible to eat such as

pig meat such as wine such as meat

that's been slaughtered for other than

Allah in doing this he's going to be

doing wrong right action because he is

nourishing his self his body with pure

food Hamid Zulu one of the great

scholars of Islam from North Africa from

the city of Fez he said that the basis

of every good thing is in two things a

man's company and that which he eat and

then he says so eat what you like for as

you eat so shall you act in other words

if you eat allow permissible foods your

actions will be Hollow and permissible

despite one's self and then he says and

keep company with whoever you wish for

you shall be on his Deen or his

the Prophet also indicates here that

many people make dua or supplication to

allah and find that this supplication is

not being answered it's not being

answered based on their own actions that

they haven't sincerely turned to allah

allah says in the quran yeah you have

latina airman who - whoo illa llah hito

become mashallah turn to allah o you who


a sincere turning a sincere repentance

so that when the moment turns to Allah

our life steps to soba he accepts his

turning to Allah one of the names of our

life is a tour of the office returning

the continuing returning in other words

Allah is telling us that if you turn to

him he turns to you if you make

supplication to allah he's going to


Aulani says in quran if they ask about

me tell them I'm near India buddy I'm me

run close to him and I answer the one

calling me when he calls me so that

Allah is promising us that he'll answer

us if we call on him but it's based on a

sincerity and this calling on a law must

come from a heart that's pure that's

been purified through proper eating

through right action through good deeds

through sincerity through truthfulness

in speech all of these things purify the

heart when the heart is purified then

it's a heart that can come to Allah

peacefully allah says on that day it

won't benefit them well or children only

the one who comes to allah with it a

heart at ease so that this turning to

allah is the way that Allah answers the

prayer of the slave so every moment

every believer must try his best to eat

what is halal permissible in doing that

you'll find that his supplication will

be answer inshallah love environment and

we hope that this hadith has been

beneficial to those who hurt us but

settle my

from practice of our fidelity to this

Linda Hosmer Mohini the product was the

Ramada a sheriff at India even my study

after on why they clash with a lot of

our customers today

inshallah we'll look at the 11 hadith of

Imam Noah's book support a hadith he

says on the authority of allah muhammad

the essence the grandson of the

messenger of allah may the blessings and

peace of allah be upon him he said i

memorize from the messenger of allah

leave that which makes you doubt for

that which does not make you doubt it

was related by somebody and massage this

hadith is one of the comprehensive words

of the purpose the Prophet Muhammad

peace and blessings of Allah be upon him

said that he was given the comprehensive

words he said in another hadith the best

of speech is that which is short and

that was benefit so that the product

indicate the good speech or the speech

that benefits man is short comprehensive

concise and giving a lot of meanings one

of the miracles of the Prophet was his

linguistic capacity with the Arabic

language the elves at the time of the

Prophet Muhammad peace and blessings of

Allah be upon him had arrived to the

pinnacle for the Acme of eloquence so

that when the Prophet change

he was an unlettered man we could

neither read nor write and was not to

have known to have studied amongst to

learn and people at that time he grew up

in Mecca which was a city of the for age

the tribe of which the Prophet is from

his tribe was given cures of home the

Arabic language has many aspects to it

and many tribes each tribe has a

different dialect or tongue and the

parade's were known to these to be the

purest of all of these dialects so that

the Prophet when he came first with the

4-iron this Quran was a linguistic

miracle it was a miracle that a


dumbfounded the Arabs at that time the

pellet of the time of the Prophet

Muhammad had reached the highest point

of language so that when the Quran came

they were amazed at this capacity in

which the Quran was linguistically

describing the things that it was

describing so that when the Prophet

spoke he spoke in the best of the Arabic

language so he said that my UD broker in

a manner UD Boca very few words yet

containing immense meanings he says

leave that which makes you doubt for

that which does not make you doubt in

other words anything in the human beings

life that causes him doubt that causes

causes turbidity in his heart this

should be left the Muslims should not

look at it so that any well that has any

doubt about it about its source about

where it's from he avoids it any food

that meows doubts about it whether it's

pure or impure

it says doubt he should avoid it and

it's only with certainty that he could

go into matters so that we find now many

Muslims are not concerned about where

their wealth comes from they're not

concerned about the food they eat

they're not concerned about the clothes

they wear they're not concerned about

the way they live their life about the

way their families are about the way

their women and children grow up about

the things that their children are

learning in the schools about certain

concepts that are completely against

Islam that many of the children are

learning they're not concerned about

these things though if the Muslim part

was correct if it was in tune with Allah

and His Messenger teaching these things

would cause break doubts in his heart

and that doubt should make him want to

avoid these things so that when the

moment has an ax man or a faith that the

strong in his heart that it's firm he

begins to experience doubt when he draws

near to things that are doubtful matters

so that allah subhana wa ta'ala he will

question the slave about these things

where he's had doubts many people now

they'll do actions without knowing the

judgment of allah

and his messenger image and Allah he

commands the moment such Edo and epic of

ancient Anatomy as the people of Vicar

of the Quran if you weren't knowing

about a matter you must ask them

this is obligatory on the Muslim to add

about things that he doesn't know if he

has doubt about them it is hard is in

tune then you should know because of one

of the earlier Hadees that we read that

the lawful is clear and the unlawful is

clear and between them are doubtful

matters so these doubtful matters is

this is what this hadith is concerning

itself with he tells his grandson Hassan

who he'll only give him the best of his

life because he's his grandson to these

things which were doubtful and his

grandson took this as a principle in

which he lived his life happened in the

later years of Islam after the death of

the Prophet became the ha'la'tha or the

leader of the Muslims there became there

was dissension amongst the Muslims and

another of the great companions of the

prophet has command of armies in Syria

while Hudson has commanded the armies in

Iraq when happened was find that there

was going to be dissension amongst the

Muslims he left his authority and gave

it to Moria may Allah be pleased be

pleased with both of them he gave his

authority and he left because he felt

that there was doubt there was doubt

that perhaps by taking the political

power he would cause dissension amongst

the Muslims and at that point he left it

so there's a Muslim whenever you feel

down about a matter

he immediately avoids it and in avoiding

it he finds tranquility he finds peace

because certainty is what the Muslim is

after in his life a certainty without

any doubt the doubt is what the maratha

or the hypocrite has alanya telling for

arms fearful will be him morrow they eat

they have in their hearts the hypocrite

a disease and illness and their illness

is doubt it's a doubt about Allah

existence it's been down about the

truthfulness of the part on these things

the moment doesn't have in his heart

because he has certainty he knows that

these things are true because of the

deeds amount that he has embedded in his

heart and when he knows these things are

true anything that he hears from Allah

and His Messenger he has absolute

certainty about it he has no doubt in

his heart whatsoever about what Allah is

telling us in the book and what the

messenger is telling us in his Sunna so

that when the Muslims takes this as a

principle he begins to find the

criterion in which he bases his life on

so anytime that he finds himself in

situations where perhaps he's worried is

this the correct saying am i doing a

correct thing is this from the noble

characters of man is this from the

sunnah of my prophet would i do this in

front of my prophet one of the things

that he has to ask himself constantly is

about his actions the early Muslims they

used to at the end of each day would

take themselves into account you have

the unsociable they would take

themselves into account each action that

they did during the day they would look

at it what is the correct action was it

beneficial for my Dean was it beneficial

for the next world and by doing this

they rectified themselves and they

purified their heart from the doubt

which come into man these Dell far from

chiffon chiffon is constantly coming to

man making him down the pulpit said in

another hadith chiffon will ask the man

who created such and such and the men

will say about and he'll say who created

such and such and the men will say all

wrong until chiffon will say to him who

created Allah and at this point the

Prophet said they are meant to be deaf

say I believe in Allah because these are

the ways of the chair thing or the

savings these are the ways in which

they're trying to create doubt in the

heart of the believer about his being

and when the moment

begins to learn about the tricks of

chiffon then he begins to know how to

fight them with Vicar of Allah Allah

subhana WA Ta'ala says in the Quran that

I'm sorry in letting Stan alleppey hook

by the end of the day surely managed in

law in the medina my little spotty had

the Quran Feldman happy was alive

forever except those who believe and do

good action and enjoying to the truth

and enjoying the patience these are the

people that have success and these are

the people of certainty may Allah make

us from the people of certainty and make

us far from the things about and give us

a strength to leave that which gives us

doubt in our lives about Allah and His

Messenger and about the Dean of this

around and until our lawgiver success

the subtle radical document the love of

our carefully miss Mina - oh my theme

was parabolas Sarah Radha a shelter and

yeah even the studies after Alma -

Dracula salat survivability insha'Allah

today we're going to look at the 12th

hadith or prophetic tradition a female

newest book support a hadith and the

authority of abu huraira may allah be

pleased with him who said The Messenger

of Allah that the blessings and peace of

Allah be upon him said held of someone's

being a good Muslim it is leaving alone

that which does not concern him this

hadith was related by carmody again we

find as in this collection of hadith a

very important aspect or principle of

its analogy he says part of someone's

being a good Muslim in other words part

of someone's being a proper Muslim a

real a true Muslim is that he leaves

alone that which does not concern him so

many people find that they waste our

lives in aspects that don't concern them

that have nothing to do with them

personally or

essentially if you look at the hours of

one's day that once then in other

people's business you would be so amazed

at how much time is wasted in useless

prop in idle chat in things that have no

importance for a man's worldly benefit

or his otherworldly benefit Omar the

great companion of the purpose may Allah

be pleased with him said I'm just tested

at a man who's involved in something

that neither has benefits for him in his

life in this world or in the next world

in other words the early community of

the believers concerned their whole life

with either this world worldly benefits

for next worldly benefits so that every

single action that one of these

believers did did it for a worldly

benefit in order to obtain from that

worldly benefit another benefit which is

in the next world so that the people who

were involved in merchandise who were

trading from the early companions they

did these things in order that they

could get money in order to further the

cause of Islam so we find them giving

out women mothers are now who used to

own Allah says in the Quran and from

what we provided them they give out so

that their wealth was used in what

concerned them it wasn't used in what

didn't concern them their speech was

only things that concern them only

things that have benefit for them the

Prophet you said in another hadith that

a man shouldn't speak except that which

else has benefit for him and he said in

one hadith Muhammad anneza whoever is

silent has had success because in being

silent if one has nothing good or

positive to say or nothing beneficial or

relevant to what is the conversation is

about then he could be quiet again we

see that the Prophet is telling us that

this is from in the Arabic manner hustla

is nomina money from the good aspect of

the issue

of a person so that this is in other

words he's telling us that there's a

Muslim who perhaps is concerned with

many things that don't involve him in

reality and this Muslim he has lack in

his Xena Xena is not complete so that a

Muslim in the true sense of what the

Prophet is telling us here he should

only be concerned about that which has

benefit for his life so that when he

sees someone doing wrong actions he

should only be concerned in changing

that wrong action because he knows

himself that he's responsible for it

every single human being he on the day

of judgment is going to be called before

Allah subhana WA Ta'ala and he's going

to be asked for every single action that

he did imam al awzai

a great imam and scholar of the Muslims

from Syria he said that the moment or

the believer will see on the day of

judgment with all other people every

single hour that he spent on this earth

run before him like a movie he'll see

every single action that he did in this

life go before him and he'll be taken to

account Allah he says him for arms I

last would in stand a neutral kusuda

does man think that he reckons that

he'll be left in vain does he think that

his actions are for nothing

does he think that he can oppress the

three things that he can be aggressive

since he thinks that he can murder

cheese and that he won't be called to

account does he think that by enduring

good actions he won't be rewarded this

is the justice of our last that he's

promised the believers this justice will

be established on the day of judgment

Allah is al hakam this is one of his

name's the judger he will judge every

human being according to what he meant

how he lived his life and on this basis

the moment he knows he has absolute

certainty that this day is going to

happen the you must be honest the day of


the day when every single human being is

brought before his world his maker and

he'll know with the Athenian with

certainty Allah he says in the Quran

rajulun youma even now better it out of

fear on Avila the face is on that day

are overjoyed to their lords are looking

these are the faces of the believers so

allah subhana wa ta'ala he's giving

bashar or the good news for the believer

in that if he does right actions he will

reward him so this is making him

continue want to do that which confirms

him for his worldly good and for his

next world be good and the kaffir or the

non-believer is constantly involved in

things that have no benefit for him

either in this life or the next slide

he's constantly involved in talking

about people in fact fighting he's

involved in finding ways of increasing

only his worldly goods no matter what

the price Allah says in the Quran and

happen with the council has puzzled from


he says that the capital or multiplicity

has you bedazzled gathering well trying

to obtain more has you bedazzle it's

taken you away it's made you heedless

until you visit your grave the instant

that the human being dies he has

absolute awareness he has absolute

certainty he's out of the realm of the

world and he's into the realm of the

unseen he's into the realm of the real

world he's gone out of the transient the

property said in one hadith an anthem

again by either metal and tobacco people

are asleep and when they die they wake

up they become aware but the believer he

wants to awake up he wants to wake up in

this life he wants to take this life as

a means of arriving to

love the knowledge of Allah Allah says

Sodom and Julieta devil know that he

Allah is one so that the moment in this

life wants this absolute certainty and

he leaves what doesn't concern him

because he's concerned with a matter

much greater than that along he says in

quran we could limit in minimum Yola

even shattering you'll need for every

human being on that day he'll be

preoccupied with himself alone so on the

day of judgement the prophet told us

that a man will come to his mother and

he'll say Oh mother help me and she'll

say medina see myself myself because

she's preoccupied with her own safety

her own sanctity she's forgotten her own

son then he'll go to his father he'll

say the same and he'll go to each one of

the prophets and they'll all say the

same everyone on that day is concerned

with himself except the Prophet Muhammad

he's the intercessor for those who

believed in him and those who attempt in

their life to do good actions and

concern themselves with what Allah has

made them responsible for they're the

ones that have success on that day and

in doing that in continually leaving

alone that which doesn't concern him the

believer is concerning himself in what

concerns him he's concerning himself in

what he knows will be will be

responsible for on the day of judgement

so we hope that Allah will occupy us in

that which concerns us in this world in

order that we have success in the next

world and we hope that this had these is

not mere words to be listened to and

then forgotten but to be applied in our

lives daily and in every second and then

shall rot it's been beneficial to those

who heard it without our body from

laughs little ball or bellicose