assalamu alaikum grass little la cerva
ricardo insha allah in a series of
twelve we're going to look at the famous
book of imam an Nawawi
we the thirty hadith of prophetic traditions the book was written by one of the greatest of the muslim scholars Imam an-Nawawi, who was born in the city of mela near, damascus. He's regarded as a great jurist and a great magic the word scholar the prophetic traditions the books is generally regarded as the most popular anthologies for the prophetic traditions
and a great introduction for the studying of the prophetic traditions of the Prophet Muhammad peace and blessings of Allah be upon him this is because it
contains the essential teachings of the
Muslim religion so it must be important
to note that these hobbies were
originally recorded in the tongue of the
Prophet peace and blessings of Allah be
upon him the Arabic language and the
superb arm which is the word of Allah
which the Prophet only dropped as he was
a messenger he was the mediator between
Allah and mankind whereas these
prophetic traditions are from the
teachings of the Prophet himself so it's
important that the actual hadith are not
to be confused with the Quran because
there are two different sources induced
monitor living it begins the first
hadith on the authority of Allah even a
kebab he says actions are but by
intention and every man shall have but
that which he intended this huge
migrations was for Allah and His
Messenger his migration was for Allah
and His Messenger and he was migration
was to achieve some worldly benefit or
to take some woman
nerd his migration was for that so which
he migrated his hadith was related by
the two greatest scholars of hadith or
prophetic traditions imam abu javi and
imam muslim their few books are
considered the most authentic books
after before and so in the hadith the
Prophet peace and blessings of Allah be
upon him is telling us the basis of a
man's actions that their intentions and
this hadith is considered by imam Chavez
and Ahmed Mohamed and I will delve and
many of the great Muslim scholars to the
assertive knowledge and that's because
of what it contains in importance for a
man's life he begins by telling us that
actions are about my intention in other
words any action that a man does it's
based on his original intention behind
the action so that a man giving out well
for instance if his intention was to
help somebody in need for the face of
Allah or for the sake of Allah then use
rewarded based on that intention if he's
giving out so the people say this man's
a generous man then he's rewarded for
that intention the hadeeth came about
because of the pilgrimage that migration
that the early Muslims made from Mecca
to the city of Medina because of the
persecution that they had endured for 13
years at the hands of for age and many
other of the Arab tribes before finally
accepting the Islamic message the
perfect peace and blessings of Allah be
upon him was commanded to make this he
drive from Mecca to Medina with all of
his followers and they were making it in
order that the deen of islam of
where this room could be strengthened
and established in Medina where the arms
are or the helpers had told the purpose
that they would give them sanctity there
and protect them so when they set out on
this migration one of the men in Mecca
who was a Muslim was told by a woman in
medina remembers own fight if he would
make this migration then she would marry
him so that when he set out his
intention behind the migration was to
marry this woman so when this news
arrived to the purpose he told his
companions that actions are by
intentions
if this man made the intention to marry
this woman
then that's what he's rewarded for
despite the fact that he did the
physical or our actions of migrating
with the believers his intention was
different from those who made the
intentions to go he said be beloved or
in the way of Allah
but this reason this man was called
Mahajan in faith for the one who
emigrated to emplace later the Prophet
peace and blessings of Allah be upon him
said in the hadith that whoever makes
religion or migration for some worldly
aspect so that despite the fact that
this hadith or tradition came about
because of a certain circumstance it
contains a general principle and that
principle is that anyone who does an
action including a migration if his
intention as Allah and His Messenger
that's his intention and he'll be
rewarded so that on the day of judgement
if his intention in it is other than
that he stays here peace and blessings
of Allah be upon him leave dunya you'll
see with her for some worldly things
that he should gain it attain some
worldly benefit so that we fight as an
example in this age many people going
from the Muslim countries to Europe and
America they go with the intention of
getting better jobs leaving here in
these
these great drainages so that they go
hoping to get a move will be benefit so
that their migration they should
understand is based on that that they
think they're going for something but
their intention behind it is a worldly
intention if they were going to spread
the deen up above for the way of the
prophet muhammad peace and blessings of
allah be upon him likewise they'll be
rewarded based on that intention so that
we find the human being in his life it's
constantly called in the patties to look
at his intention none of the great
Muslim scholars of Islam from North
Africa even had from the city of status
and more also wrote a book based on the
rectification of the intentions and he's
faith in his introduction that the
reason that he wrote the book was he saw
so many people losing reward in their
actions based on their bad intentions
but based on not having any intention at
all so that many people will go through
their lives in almost a trance-like
state they'll do things based on habits
or they'll do things out of necessity
with no intention so that the believer
when he think this hadith as a principle
in which to live his life he begins to
eat with the intention of strengthening
his body for the worship and for gaining
halal provisions so that he's rewarded
by his feeding which is in its outward
aspect müber or an accept is permissible
for anyone to eat but if he makes his
intention well mom if you make them his
intention to strengthen his body he gets
the reward of an obligation when a man
puts on his clothes in the morning the
public sees investees have allah be upon
him was the most awake of mankind so
that every action he did he did with a
supplication to his Lord when he put on
his clothes he made an intention of
closing his nakedness so then in doing
that he was doing some things that are
wrong
made obligatory upon him thus getting
the reward of an obligation another man
will simply put on his clothes without
any intention at all and thus losing the
reward of the obligation so thus each
action in a man's life he does with the
intention of gaining a lost contentment
and in doing that he comes the oume
Fiamma or on the last day with mountains
of hathor nuts or good actions that he
wasn't even aware of and this is the
main reason in which a man is a movement
or believer is doing these good actions
Allah he says in the four own units that
would be Santa Yama even in the Americas
Mo Rocca very easy
Sanwa dynasty vivas fira 100 on the idea
in truth man is aware of the working of
his self even though he put forward his
excuses so that the man is aware of what
he's doing and on that day his excuses
will be of no avail
so that in this happy we see that
actions are by intention and the man
must purify his action with pure
intentions in order to gain the
contentment of Allah we ask Allah that
he give a success in implementing this
in shallower data for Salaam alaikum
warahmatullah wabarakatuh
bismillah r-rahman machine but bharata
was padam wada a sharper dandiya he was
not studying at Salaam alaikum
Rasmus allah wa barakato inshallah were
going to look today at the second hadith
or prophetic traditions of famiy Manolis
famous books 240 hadith it begins on the
authority of Omar may Allah be pleased
with him who said one day while we were
sitting with The Messenger of Allah may
the blessings and peace of Allah be
there appeared before us a man whose
clothes were exceedingly white and his
hair was exceedingly black no signs of
journey were to be seen on him and none
of us knew him he washed up and sat down
by the process manifesting some peace of
Allah be upon him nursing his knees
against his and placing the palm of his
hands on his side
he said o Muhammad tell me about Islam
The Messenger of Allah make us blessings
and peace of Allah be upon him said it's
now mr. testified that there is no god
but Allah and Muhammad is the Messenger
of Allah to perform the prayers to pay
the zakat to fast in Ramadan and to make
the pilgrimage to the house if you are
able to do so he said you have spoken
rightly and we were amazed at him asking
him and saying that he had spoken
rightly he said then tell me about Iman
he said it is to believe in Allah his
angels his books his messengers and the
last day and to believe in divine
destiny both the good and evil thereof
he said you are spoken rightly he said
then tell me about X son he said it is
to worship Allah as though you are
seeing him and why you see him not he
truly sees you he said then tell me
about the hour he said the one question
about it knows no better than the
questioner he said then tell me about it
sign he said that the slave girl will
divert to her mistress and that you will
see the barefooted naked destitute
herdsmen competing in constructing lofty
buildings then he took himself off and I
stayed for a time then he said oh oh ma
do you know who the questioner was I
said Allah and His Messenger no Bev he
said it was Gabriel they came to teach
you your religion this was related by
Muslims this hadith contains the three
aspects of Islam Islam which is
the outward form of Islam the prayers
the fasting and all of the laws that go
with this round and then email which is
believe or save and then f son which is
the highest degree of Islam but then is
something inside the heart of a movement
that purifies all of these actions so
that he's only doing actions for the
faith of Allah so each one of these
three aspects is excuse explained here
by the Prophet peace and blessings of
Allah be upon him upon being asked about
them by Gabriel or the angel he begins
by saying tell me about the sanam and
the Prophet peace and blessings of Allah
be upon him
does it slowly to testify that there is
no god but Allah and Muhammad is the
Messenger of Allah in Arabic this means
to say a shadow a la ilaha illallah WA
ash hadu Ana Muhammadan Rasul Allah and
this Shahada or witnessing or testa
fication is the first thing that a
person must do in order to embrace Islam
when he says this now inna hang the law
there's no god but allah he's bearing
witness to the unity of the creator in
his acts his attributes and his essence
that Allah subhana WA Ta'ala has no
partner in any action that he does and
that in the Quran it says makes a
committee he faced there's no thing like
him there are scholars say that anything
that comes to the mind of the human
being Allah is other than that so that
Allah has no form Allah has no gender
he's neither female or male Allah is
above all of these aspects Allah has no
human attributes all of his attributes
are pure and mothers or holy they have
nothing that resembles any human
attribute then insane slightly behind
the law he must also testify to the fact
that
Matt is the Messenger of Allah in
sangria's he is saying that Muhammad
peace and blessings of Allah be upon him
is the last messenger and he affirmed
all of the previous messengers then he
says to perform the first to pay the
zakat constantly in the Quran Ilan he
joins Salah and zakah he is always
saying that the believers are those who
pray and they pay the zakat so he says
you feel ill about many martyrs a
phenomenal difference from alone I'll be
they establish the prayer the believers
and for what we've given them they give
out from what we've provided them
they're spending so that this dacha or
for tax is obligatory on every Muslim
then he says the fasting Ramadan the
month out of the year based on the lunar
calendar that he stops eating and then
he says to make pilgrimage to the house
that means going to Mecca once in one's
life on the s-1 table then he asked him
about Eman and he says belief in Allah
his angels and his angels means that he
believes in beings of light that are
lots of Hannah Montana has prescribes
that they have functions in the creation
many of these things we don't understand
and that they're not to be looked at in
the way that the Christians look at
angels that they give them form since
they put wings on them and all these
things that are learned to handle at the
Anna you've made his angels in many
different aspects they have the capacity
to change film then he says his books
his messengers and the last day and
divine destiny or further both the good
and evil there are and then he says F
son and he says the business to usable
Isaac you serious and this is right the
highest aspect of Islam when a man
completed his Imam he arrives to the
stations of X M then he asked him about
the hour
sighs and this in the hold on a large
behind what the other tells us that the
earth the heavens and the earth will
come to an end at a certain point and
every believer has to believe this it's
one of the essentials of his belief and
Alana's messenger so he asked him he
tells him that he doesn't know the
profit these investments of Allah be
upon him has no knowledge of the exact
appointed times when the star will come
so he says tell me about it science so
you said that the slave girl will give
birth to her mistress the owner more
scholars of Islam disagree on the
meaning of this statement some say that
it means that in the end of time
children will order their parents around
taking them like slaves and we see this
happening some say that many more people
will be born of destitute families and
become so wealthy that they'll they are
able to use their parents as servants
and then he says you'll see the barefoot
naked destitute herdsmen competing and
constructing lofty buildings among no we
says in his commentary that at the end
of time you'll see the people of the
desert building and setting up lofty
buildings and vying in that so to say
there you see these buildings in the
deserts appearing where there weren't
buildings and we're witnessing in this
in in this time and in this age we're
seeing this happen in many places in the
desert so this all of these three things
that are explained here and then the
star or the last time are essential
elements in the Islamic teachings and
the Muslim must know each one of these
and you must practice them so that he
must know what his lamb is and he must
know what Iman is and he what must know
what excellent and more than that you
must attempt to implement them in his
life
and in doing that he will find success
in this world on the neck so that this
hadith should be taken as a principle in
and life he should take it and study it
understand it and then implement it and
in doing that Allah will give him
success
inshallah Terada assalamualaikum right
mokuba
so our council history national our team
roster ottawa said i'm wanna die a
charter and yeah even were studying at
surama lake wa rahmatullah wa barakatu
today inshaallah were going to look at
the third hadith or prophetic tradition
from imam Noli famous book the 40 hadith
it begins on the authority of arrived
rahman abdullah the son of all not even
a kebab may allah be pleased with them
both
who said I heard the Messenger of Allah
may the blessings and peace of Allah be
upon him says Islam has been built on
five pillars testifying that there is no
god but Allah and that Muhammad is the
messenger of our law for filming the
prayer saying that that's half making
the pilgrimage to the house and fasting
in Ramadan this was related by both at
the party and mission this hadith is a
Hadees that explains the basic
foundations of the Islamic faith it
begins by the process peace and
blessings of Allah be upon him telling
us that Islam has been built on five
these five things are what every Muslim
is obliged to practice in his life it
begins by saying that he bears witness
that there is no god but Allah and
Muhammad is His Messenger this bearing
witness in the Arabic is Shahada and
that either hang upon what I'm the
Muhammad Allah suitable the Shahada in
Arabic means to witness with the eye the
Imam no he says in his commentary that
this witnessing is with the eye of the
outwards and the eye of the inwards
mother what about Sara that means this
is the man when he looked at creation he
begins to see the unity of Allah in the
creation so that he begins to see that
the creation is a sign of our large
unity aligned he says constantly in the
Quran about looking so he says for
instance in surah al-e-imran and lavinia
School in Omaha the yamen worker Oda
wadda movie hymn plays up at Cahoon as
he has this temerity without a banner
maja dr. Heather about potential panic
subpoena a double mouth he says that
they look and reflect in the creation of
the heavens and the earth and in doing
that they say our banner oh my god you
haven't created this in vain so that the
human being is looking at the creation
of the heavens and the earth and Allah
is telling him to look he's saying
haven't they look he said in the Quran
with the iron comes after a so
versatile and in yourself how did she
look and this looking is what takes a
man to the witnessing the Shahada that
there's no god but Allah when he looks
in the creation it tells us in the or
iron that Ibraheem the Prophet Abraham
peace be upon him that me first he
looked at the heavens and he looked at
the sky and when he saw the star he he
looked and he said this is my lord and
when the star says he said this is not
my lord because my lord he doesn't stack
and then he saw the moon until it's set
and he kept looking until he realized
that nothing in creation his
representatives of our life it's only
indicating around the story of at us my
the great Arab poet tells about him
meeting up Arab in the desert and he
asked him how have you known your Lord
and the Arab replied to him he said the
camel dung indicates the camel
this indirect murmur he was fatih Terim
wada
a chartered india even must study after
Anwar they can watch football robotic
tattoo today inshallah we'll look at the
13th Hadees or prophetic traditions from
Imam Noah's broke the cornea hadith it
begins on the authority of abu hamza and
it's automatic may allah be pleased with
him the servant of the prophet of allah
may the blessings and peace of allah be
upon him that the Prophet may the
blessings and peace of Allah be upon him
said now that you truly believe until he
wishes for his brother what he wishes
for himself this was related by a
Bukhari and Muslim the hadith begins on
the authority of abu musa anna who said
to be the servants of the messenger of
allah this came about when the Prophet
peace and blessings of Allah be upon him
made his migration from Mecca to Medina
fleeing from the persecution of the for
a on arrival in Medina the mother of
Anna this boy mentioned in the hadith
was came to the Messenger of Allah with
the boy Ana's at that time he was a
young boy at the age of 10 the woman
said o Messenger of Allah I want to give
this boy to be of service to you that
you can teach him and the Prophet
accepted so Anna stayed with the Prophet
for a period of 10 years and in that
period Ana's said in one hadith the
Prophet peace and blessings of Allah be
upon him never once said to me if I did
a thing why did you do that thing I
never once said to me if I didn't do a
thing
why didn't you do that thing and never
once said to me hope which was an Arabic
way of showing displeasure at something
this treatment or this courtesy this way
that the Prophet peace and blessings of
Allah be upon him dealt with his own
servant is embodied
hadith as follows he says never
blessings and peace of Allah be upon him
none of you truly believes until he
wishes for his brother what he wishes
for himself in this hadith he begins by
telling us in the arabic let me know a
Hadouken none of you believe none of you
have email this means none of you has
completed your email so in other words
email is something that exists on many
different levels the anima or the
scholars of Islam say that demand
increases and decreases it increases
with good action and decreases with bad
action and in one prophetic tradition
the Prophet tells us that a man has 60
some-odd parts or sharjah Envy each one
of these parts is a specific aspect of
Iman and this is one of them in fact
it's one of the most important in the
know he says in his commentary this flag
of Rahman al Rahim surprised was said of
Lada I shut up at MBA even more study
assalamualaikum warahmatullah
wabarakatuh inshallah today we'll look
at the seventh hadith or prophetic
tradition in Imam Noah's books
it begins by the process by the
blessings and peace of Allah be upon him
saying religion is conservative we said
meaning the companion to move he said to
Allah and his book and his messenger and
to the leaders of the Muslims and their
common folk it was related by Muslims
the tradition begins by the Prophet
telling us that the Dean for the way of
Islam is nasi ha
now see aha is an Arabic word which
means sincerity
it also means counsel giving advice so
it begins by the Companions asking the
Prophet to move to whom its distance
arity the Prophet answers to Allah and
his book so that the nasi AHA that the
believer gives is first to allow and
then the book the Quran so that his
worship his way of turning to Allah his
way of looking to Allah is with total
sincerity he doesn't have the authority
he doesn't have doubt he's made his
whole life sincerely for Allah and then
he says to his messenger the sincerity
to the messenger is believing in him
believing it up that which he came to
bring to mankind is true that the moment
the believer believes this with all his
heart and then he says to the leaders of
the Muslim which are called that in
month the meaning of mafia
towards the leaders of the Muslims is
council is helping them if they go
outside the limits of Allah boundaries
of Allah slaw if they stop implementing
the Sharia or the law of Allah at this
point it becomes obligatory for the
believer to give counsel sincere counsel
to the leaders of the Muslims
this is on the scholars of Islam that
enemy must give counsel to the leaders
especially the ones that
access to the leaders so that if they
see people doing wrong against other
people they must stop them for profit in
one hadith he said help your brother the
oppressed and the oppressor the
Companions they said as for the
oppressed we understand but as for the
oppressor how do we help him the Prophet
answered you help him by stopping him
from his oppression so we see that
anyone that says nida in Baba there's no
god but Allah and Muhammad is His
Messenger but and believe this he is
considered from amongst the Muslims
therefore if he does wrong actions the
movement of the believer does not hate
the man himself
he only despises the action that's
coming from the man but he won't for
himself what he has himself he wants for
this man who's doing these wrong actions
to become straight to rest afire himself
then he says and to the common folk this
means that the believer has to have
sincerity and counsel for his brother if
he sees a man doing wrong action he
doesn't look at the man and despise him
he goes and he helps him he tries to
pull him out of the darkness that he's
fallen into all the time the Muslim is
constantly snorting for his brother this
to find in his heart the sweetness of
Iman the sweetness of belief in Allah
and his messenger when he does this he
finds that he begins to go out to
mankind he begins to go out to the
people that are having trouble the
people that are Wayfarers they've lost
their way they've gone astray the Muslim
according to Islam is the one whose hand
and his tongue are the evil of these two
things the people are free from so that
the Muslim will not speak bad about
another Muslim he does in fact
he'll go to the man himself and tell him
I've seen this in you or I think you're
doing this wrong but he doesn't say it
in a way that's going to disturb the man
or going to make the men not accept the
council he'll take them aside from other
people he won't say it in front of
people showing his self the Prophet said
whoever exposes the faults of his
brother our law will expose his fault
even if he was inside his house so that
the Muslim does not want to expose the
faults of other people but he wants to
rectify them in a way in the best way in
a way that's going to allow them to
become straight it's going to allow them
to accept this council this Melfi house
with a good heart so the Muslim when he
sees wrong actions he hopes for that
believer for that Muslim is doing this
wrong actions to change but he's not
going to change if he's not given
counsel this is one of the most
important aspects of Islam Allah he says
in the Quran constantly about commanding
to good action and forbidding drawing
action the arm of the model Romanian in
Mongkok he said that by doing this we
attain success and we changed that which
is around us we transform our societies
so that the believer by transforming
himself he'll begin to want to transform
with around him from oppression from of
aggression of the wrong actions of the
in Justices that he sees so that when he
sees his brothers addressing others he
must go out to them he must stop them
too according to his capacity if he's
unable to stop them or by stopping them
he's going to place himself into harm
then our law doesn't make him
responsible for changing them Aulani
says in the quran i become unphysical
lay a little cumin bangla Edythe today
too he says you should create concern
for yourself it won't harm you the one
who's gone
gray if you've been guided but the
commentators of this ayat they say that
the guidance the hidayah this meant in
this ayat of Quran is enjoining right
action and forbidding wrong actions so
that it won't harm you what other people
are doing around you in the society if
you're enjoying right action and
forbidding wrong action so that when you
see people doing wrong actions by you're
telling them no this is wrong
you're saving yourselves but the man
who's quiet about these things is
placing himself in great danger the
Prophet peace be upon him told us a
story about a man in a city who was a
pure man but everyone in the city was
doing wrong actions and this man was
quiet about this wrong action he didn't
tell people to stop their own action so
Allah sent an angel to destroy the city
and the angel said o Allah there's a man
in the city who worships you and he says
that doesn't matter
he doesn't command the other people to
worship me or to stop them from their
wrong action so it's not enough for the
moment or the believer simply to say
themselves it's on him to save other
people to help other people to take them
out of their sufferings to take them out
of their misery and by doing this he is
sincere he has sincerity to the Muslims
as a majority and in having this
sincerity along he promises that he'll
change the situation Allah he says that
he won't change what's in a people until
they change what's in themselves so that
many many of the things that we witness
in our lives the oppression the
suffering is
only from the wrong actions of human
beings and it's only from the fact that
people have left stomping these things
and have thoughts calling people to
right action and forbidding wrong
actions if one takes this hadith and
follows it in its true meaning and
attempt to make his life sincere to make
his action sincere then you'll see
change in himself and then the people
around him and by doing this
the movement is having a way of gaining
success in this world and in the next
and inshallah this hadith has been a
benefit for those who hear it and we
hope that we take it not as words but as
a principle in which to live our lives
and in which to implement not simply to
be heard and then forgotten like so many
words we hear every day and insha'Allah
allow you the success and practicing
with heavy assalamualaikum rocket Allah
of our attention bismillah ar-rahman
rahim preparada words that I'm Radha I
shut up the Panda Yahoo animal studies
assalamualaikum document amounts of
attention today we'll look at the eighth
hadith for prophetic traditions in Imam
Noah's great books for 40 hadith it
comes with the Prophet said I have been
ordered to fight against people until
they testify that there is no god but
Allah and that Muhammad is the Messenger
of Allah and until they perform the
prayer and pain as a cos and if they do
so they will have gained protection from
me for their lives and their properties
unless they do acts that are permissible
in accordance with Islam and their
reckoning will be with our live the
Almighty this was related by a Bukhari
and Muslim the Prophet peace and
blessings of Allah be upon him tells us
in the beginning of this tradition that
he was commanded
la to price people this fighting is what
the Muslims call jihad jihad is a word
which means to struggle and jihad has
many aspects jihad is not simply
struggling with the sword but jihadist
circling with the tongue
Giada struggling with the cell so that
the Muslim is constantly commanded by
Allah to stop a person to stop to stop
social injustice the Muslim is not a
pacifist but at the same time he's not
an aggressor Allah has commanded the
moment in the or on to fight where he
sees oppression he says what might you
do whom have stood at the corner 15
anyway akunis being with is bad for even
Devils
so there is one in out of body means and
fight them those who fight you until
there's no worse addition and the Dean
is for Allah so if they stop their
aggression then there's no aggression
except on the oppressors this means that
the Muslim fight when he's attacked and
it's permissible for him to fight when
he's not being attacked if there were
oppressors stopping him from taking this
message to mankind if he is allowed to
take this message in a peaceful in a
harmonious way then he does not make
aggression against those that are not
making aggression against him his lone
sees the world divided up into two
aspects one which is called Babel house
and the other is bottle-fed I'm Noddin
house is means the place of war those
who are against the Muslims who are
opposing them Goddess Quran means the
place of peace because if the naam comes
from a word which means peace it is the
Deen of peace but it demands that it be
given a voice to all of mankind so that
the Muslims is striving he is making
jihad to take this message to all of
mankind because the system of Islam
which is a complete and total
system is the only system on the earth
that can establish social justice for
all mankind the reason is is because
this system is not a system invented by
man
this system is a system that came from
the creator of man Allah he says in the
quran allah other woman hara rahu allah
paper kabir doesn't he know who's
created and he's the all-knowing but all
aware Allah is telling us in this ayat
he knows mankind when he forbids men to
do something he's forbidden him because
he has knowledge so that his forbidding
man to do illicit sex he knows what the
results of the man doing these things
will have they need two illnesses they
need two diseases that were unknown from
man they lead to a social breakdown they
lead to the whole complex of the society
breaking down the social structure so
the Prophet he says that if they say
value by him allah muhammad rasul allah
and they perform the prayer and pay the
for tax then they have his protection
his realm allows for the jew and for the
christian to live inside out of dollars
fellow to live inside the Muslim
countries but that they pay attacks like
the Muslims this tax is called jizya the
fire worshipper the Christian and the
Jew all must pay this tax which is
actually less than what the Muslim pays
this tax enables him to live amongst the
Muslims in harmony as long as he doesn't
stop the Muslims from practicing their
religion and lived according to the
social structure that Islam demand such
as social justice and social harmony
amongst people if we look at the history
of this ROM we find that the Jews and
the Christians lived in harmony with the
Muslims for centuries we find that in
Spain when the Muslims were finally
defeated by the Christians there the
Jews living under Muslim rule actually
chose to go to North Africa and live
there under the rule of the Muslims
because they
fear from the Christians and from the
retribution that the Christians would
make against them we find today that so
much trouble so much strife is in the
world based on aggression based on
social injustice based on oppression of
the big against the smells of the
powerful against the weak Islam demands
that the Muslim fall
social injustice and he demands that he
do it if necessary with war so that the
Muslim is commanded to war when he sees
injustice when it sees a friendship when
he sees aggression until these things
stop at the last corner fit enough until
there's no sedition until there's no
oppression when he does this he does it
with the intention of making a laws word
paramount he doesn't do it with the
attention of oppressing people for this
reason when the Muslims came in two
countries came in as conquerors they
came in conquering them with the sword
but their hearts were conquered with the
social justice and with the equality
that the Muslims created in these
countries so that in Egypt when the
Muslims arrived the early muslims
arrived to egypt they showed the people
there the social justice of islam as
opposed to the injustice and oppression
of the romans that were ruling the
country at that time
immediately the egyptian people became
muslims not through coercion but through
their contentment and their knowledge
that this Deen was true that this was
the true Deen of Allah this also
happened in North Africa in India much
of the Muslims that became Muslim in the
early time became from the examples of
the Muslims from their fine qualities
from the truthfulness in their speech
from the correct manners in their
merchandise in the way they traded with
the people in their example the Prophet
peace and blessings of Allah be upon him
was the best exam
for mankind he the aboard war in itself
but he knew and he was commanded by
Allah to fight to stop the aggression so
this appropriate peace and blessings of
allah be upon him when he was in a
battle in the early part of the song one
of the trauma or companions said to him
o prophet of allah curse these people
because he knew that the process his
supplication with the answer the prophet
then answered memorized to the island I
wasn't sent as a cursor with a king many
4s2
Diane's Rahman but I was sent as a
caller too good and as a mercy Allah
says in quran wa ma arsalnaka exact
method anatomy and we haven't sent you
except as a mercy to all the world
so that the prophets teachings are a
mercy to mankind and mankind only in
looking at these true teachings in their
proper perspective will he accepts them
allah says in quran you can't coerce
them to be moaning into these believers
allah knows that people will only
believe when they accept something when
they see this true and this is what the
muslim is striving to do to show the
people the truth of Islam to take this
message to all of mankind and if you
stop then he's commanded to fight i'm
allah subhanho wa taala gives victory to
those who strive in his way Allah he
says ja he do today how a jihadi
struggle in the way of Allah in a true
struggling so we hope that everyone
every moment will take on him upon
himself to strive in the way of Allah
and in doing this he will establish
social justice on the earth and we hope
inshallah that this has been a benefit
to those who hear it and we ask Allah
for success absalom body from that
little buffer that offensive
bismillah ar-rahman rahim restaurateur
Sarah mada a shot at the MBA even more
studying
assalamualaikum warahmatullah
wabarakatuh
today in sha allah were going to look at
the ninth hadith or prophetic tradition
of email know is both supporting hadith
it begins on the authority of abu
huraira may allah be pleased with them
who said I heard the Messenger of Allah
may the blessings and peace of Allah be
upon him say but I have forbidden to you
avoid what I have ordered you to do do
as much of it as you can it was only
their excessive questioning and they're
disagreeing with their prophets that
destroyed those who will before you it
was related by Bukhari and Muslim this
hadith begins by telling us what the
messenger has forbidden for the moment
he must avoid and this begins by telling
us also the two aspects of Islam the two
aspects of the Sharia or the legal law
of Islam of the Quran and the Sunna the
Sunna is the way of The Messenger
Muhammad peace and blessings of Allah be
upon him he said peace and blessings of
Allah be upon him on the last Hajj where
he was leaving the people he said I left
with you two things as long as you wrote
to them you'll never go astray the Quran
and my son knows before and has many
different aspects to it it has stories
of the ancient it has love it has
prohibition
it has wisdoms it has all different
aspects the similar in the way in which
the Prophet lived his life it's based on
his words
on his actions and on what he saw and
acknowledged that it was alright to do
so he tells us that that would use
forbid forbidden we must avoid in other
words anything that the Prophet for
the believer to do he must avoid it
because of the two aspects of this
forbidding none of them is the
forbidding of studying or absolute
forbidden the other is the forbidding or
nehru which is something that
disapproves up or dislikes in the first
one the Prophet
for example forbade the movement or the
believers to go alone with a woman if
she wasn't a relative or his wife
this is forbidden absolutely and if a
person does it then he's done a wrong
action the second one is a forbidding
that's dislike for the Prophet gave the
example of a man who goes into the
hammam for the public baths with other
men and takes most of his clothes off
this is just right and it's preferable
that he doesn't do that then he says
what I have ordered you to do do as much
of it as you can in other words the
Sunnah or the way of the life of the
purpose is for the moment who loves the
Prophet to attempt to emulate the
Prophet as much as possible so that the
Prophet gave us an example of how he
lived his life and were the aspects of
his life how he got up in the morning
what he said when he got up in the
morning at humbly the landlady and even
I am Anthony praise be to the one who's
given me life after causing me to die
the death of meaning or his sleep then
when he put on his clothes he was put on
his clothes using the write first and
then the left when he went out he made
supplications to allow how he was with
his wife when he ate he ate with his
right hand and commanded us to eat with
our right hand these are all aspects of
the Sunnah in fact the Prophet didn't
leave any aspect of a human beings life
except that he gave us injunctions and
showed us the right way in which to live
our lives the believer who does this is
doing it out of emulation
the best of creation because the Muslims
recognize that the Prophet Muhammad is
the best of creation along he says you
have a good example in the messenger so
taking this example the moment in every
action in his life he tried as much as
possible to emulate the Prophet for this
reason he says do as much of it as you
can because everyone's capacity differs
from that of his brother so a man who
has a strong capacity was able to
emulate the Prophet in all the aspects
of his life
this man has given a great success in
this life even Omar the great companion
of the prophet of Allah used to attempt
to emulate the present in every single
detailed aspect of his life the Prophet
once heard people talking about it all
mouth and he said never mot wasn't even
home up he's the best of men even Hamas
if only you would stand up in the night
Frank
well now arrived to even Omar he
immediately began to stand up in the
night and pray because he knew that the
Prophet wouldn't have said it unless
there was a direct meaning to it for
action that he should apply to himself
and the purpose himself was commanded to
stand up in the night and pray so then
he says it was only their excessive
questioning and their disagreeing with
their prophets that destroyed those who
were before you
this is an indication that excessive
questioning is disliked in Islam the
Prophet he said he said putting alaykum
Elpida well Todd it's been just right
for you to say such-and-such and
so-and-so or to speak excessive talk it
has no use will tell press us to add and
too much questioning that a person
should question the purpose peace and
blessings of Allah be upon him said if
you meet a man you should ask him his
name the name of his father and the
tribe from which he's from and other
than that is considered excessive
questioning unless
man is willing to come from himself we
also find that in the hadith is an
indication of one man at the time when
the head came down or the pilgrimage to
the Muslims and Allah he said when he
they had a net had debate Mena's Papa
eating Sevilla and it's for the mankind
to make the pilgrimage to the house
who's ever able to so one man when he
heard this ayat he asked the Prophet
should we do it every year and the
Prophet said if I would have said yes it
would have become a blicket or for you
in other words Allah has left it clear
he's left it open
don't ask find details until it becomes
too difficult for you and this in fact
is mentioned that the Jews when in the
surah Baqarah or the chapter of the cow
in the Quran were asking about the cows
that along commanded them to sacrifice
is it a female cow is it what color is
it does it eat from this is it a version
they asked so many questions that Allah
the he became angry at them and said
that they almost didn't sacrifice it and
then he said and they're disagreeing
with their prophets so the people that
if the Prophet has given us a
commandment and we disagree with it then
this is what this will destroy it this
is what destroyed the early people that
they didn't accept things that came from
their prophet they began to see oh I
don't like this or this doesn't agree
with what I believe or how I feel and
this is a great wrong this is going away
from the prophetic tradition the Prophet
was so concerned for his Ummah for his
community that he only did the things
that he knew that they would be able to
do he said about using the Seawatch
stick before the prayers if I didn't
fear that it would be too great for my
Ummah I would have commanded them to do
it at every prayer this is an indication
that he should the moment should do it
at every prayer brushing his teeth with
the miswak stick but the process he was
feared for his Ummah that
become too difficult for him to do it so
he said he didn't command them to do it
but only said that its beloved for them
to do it the Prophet Muhammad peace and
blessings of Allah be upon him his
Aurasma he's a mercy for all the worlds
and his life is a guidance for all of
the believers and for those who take him
as an example in their lives they find a
constant spiritual nourishment they find
a criterion in Wistar based align they
find a behavior in which is only the
finest and noblest of behaviors if they
follow the Prophet they'll find that
Allah begins to love them because Allah
says if you love me then follow the
Prophet so that by following prophets we
gain the love of Allah and this should
be the desire of every believing Muslim
and in sha Allah Ta'ala we hope that
this has been a benefit for those who've
heard it with Salam alaikum bracknell to
LA without attention miss Cindy Hosmer
machine that far out two words that are
more other I thought that mdard what
most studies absalom why they from
Rockler film our robotic husband which
Allah today we're going to look at the
number-10 hadith of Imam Noah's book
before the hadith begins
Allah the Almighty is good and accepts
only that which is good Allah has
commanded the faithful to do that which
he commanded the messengers and the
Almighty has said o you messengers each
of the good thing and do right and Allah
the Almighty has said o you who believe
these of the good things wherewith we
have provided you then you mentioned the
case of a man who having journeyed far
is disheveled and dusty and he spread
out his hands to the sky say O Lord O
Lord
while his food is unlawful his drink
unlawful his clothing unlawful and he is
nourished unlawfully so how can he view
answer it was related by Muslims the
hadith begins with a very important
in Islam and that is Allah telling us
that he is good ru and that he accepts
only that which is good in other words
if a man wishes to GU do good actions
such as giving out from his well the
wealth that he gives out must be allow
or permissible well it can't be wealth
obtained from interest from thanks
it can't be wealth that he stole it
can't be anything that has any doubtful
thing concerning it it must be good in
its essence then also he's telling us
see some blessings of Allah be upon him
that any action that a man does must
have a good intention behind it and it
can't have any doubt for matters
concerning it so that a man who's pray
must be doing it without conceit so
without doing it for once of showing off
to other people and then he says Allah
has commanded the faithful to do that
which he commanded the messenger this is
another important aspect in his sanam
and that is that the messengers
themselves are commanded to do what the
believers are commanded so that the
Prophet himself had to pray the five
roses a that were prescribed upon the
Muslims
he was never setting himself above the
believers in one story that comes down
to us the Prophet was with his
companions on a journey and he ordered
his companions to slaughter a sheep to
be eaten and then he ordered some
companions to sacrifice the sheets and
then to take the skin off and then he
said I'll gather the firewood and one of
the Companions contested and said
how can we allow you to do that and he
says a lot for bade me to raise myself
over the believer so the community of
the Prophet that we see is in fact
showing us that he is an example in his
own life that he wasn't raising himself
above the believers he used to sit
amongst the Muslims as if he was one of
them when people came in who didn't know
the companion sometimes they couldn't
distinguish the prophet from his other
companions because of his humility then
he says so Allah says in the Quran o you
messengers meaning all of the messengers
feed of the good things and do right so
he's commanding the messengers to eat up
the good thing and do good actions so
the moment of the believer is also
commanded in another ayah Allah he
addresses the people who believe saying
yeah you had Lavina a meal o you who
believe who knew him fight be bad to
minimalize up an apple so he said 'if
from the good things which we provided
for you and this is a commandment to the
believers saying that his food must be
permissible it must be allowed this is a
very important aspect in order that his
worship is halau some of the great
scholars of islam said that if a man eat
some forbidden meat or forbidden food
his prayer is not acceptable for 40 days
and this is because his cells are
absorbing it we know now that what we
eat is being absorbed that our cells are
actually taking nourishment and
regenerating themselves based on what
the human being is taking in from his
consumption from his food consumption so
the aspect of eating good things eating
proper things constantly we find in the
Quran it says pallidum fire you it says
the permissible and the good the pure
does not simply eating what's
permissible that eating the pure things
the people of the caves in the 4
and the story of the people of the cave
when he's one of them sends his brother
to the city he says go and seek the best
of food as cup Armour the purest of food
so in that is a sign from Allah that the
movement is constantly seek to make his
food as pure as possible he then he
mentions the case of a man who having
journey
he's disheveled and dusty indicating
here that his life a man's life in his
journey that he's the shovels and dusty
from wrong action and he's raising his
hands to the sky saying O Lord O Lord
and his food is Haram or unlawful his
clothes are unlawful his actions are
wrong so how should he expect a lot to
answer him if he hasn't purified his his
food his clothes his actions how can
Allah accept his supplication Allah he
says he said he is pious that he is pure
he's good and he has only accepts the
pure so that he'll accept the moment
when he sees him struggling to purify
himself also in this hadith we see the
importance of the movement making sure
that he feeds himself and he feeds his
family and he doesn't feed anything
that's not permissible to eat such as
pig meat such as wine such as meat
that's been slaughtered for other than
Allah in doing this he's going to be
doing wrong right action because he is
nourishing his self his body with pure
food Hamid Zulu one of the great
scholars of Islam from North Africa from
the city of Fez he said that the basis
of every good thing is in two things a
man's company and that which he eat and
then he says so eat what you like for as
you eat so shall you act in other words
if you eat allow permissible foods your
actions will be Hollow and permissible
despite one's self and then he says and
keep company with whoever you wish for
you shall be on his Deen or his
the Prophet also indicates here that
many people make dua or supplication to
allah and find that this supplication is
not being answered it's not being
answered based on their own actions that
they haven't sincerely turned to allah
allah says in the quran yeah you have
latina airman who - whoo illa llah hito
become mashallah turn to allah o you who
believe
a sincere turning a sincere repentance
so that when the moment turns to Allah
our life steps to soba he accepts his
turning to Allah one of the names of our
life is a tour of the office returning
the continuing returning in other words
Allah is telling us that if you turn to
him he turns to you if you make
supplication to allah he's going to
answer
Aulani says in quran if they ask about
me tell them I'm near India buddy I'm me
run close to him and I answer the one
calling me when he calls me so that
Allah is promising us that he'll answer
us if we call on him but it's based on a
sincerity and this calling on a law must
come from a heart that's pure that's
been purified through proper eating
through right action through good deeds
through sincerity through truthfulness
in speech all of these things purify the
heart when the heart is purified then
it's a heart that can come to Allah
peacefully allah says on that day it
won't benefit them well or children only
the one who comes to allah with it a
heart at ease so that this turning to
allah is the way that Allah answers the
prayer of the slave so every moment
every believer must try his best to eat
what is halal permissible in doing that
you'll find that his supplication will
be answer inshallah love environment and
we hope that this hadith has been
beneficial to those who hurt us but
settle my
from practice of our fidelity to this
Linda Hosmer Mohini the product was the
Ramada a sheriff at India even my study
after on why they clash with a lot of
our customers today
inshallah we'll look at the 11 hadith of
Imam Noah's book support a hadith he
says on the authority of allah muhammad
the essence the grandson of the
messenger of allah may the blessings and
peace of allah be upon him he said i
memorize from the messenger of allah
leave that which makes you doubt for
that which does not make you doubt it
was related by somebody and massage this
hadith is one of the comprehensive words
of the purpose the Prophet Muhammad
peace and blessings of Allah be upon him
said that he was given the comprehensive
words he said in another hadith the best
of speech is that which is short and
that was benefit so that the product
indicate the good speech or the speech
that benefits man is short comprehensive
concise and giving a lot of meanings one
of the miracles of the Prophet was his
linguistic capacity with the Arabic
language the elves at the time of the
Prophet Muhammad peace and blessings of
Allah be upon him had arrived to the
pinnacle for the Acme of eloquence so
that when the Prophet change
he was an unlettered man we could
neither read nor write and was not to
have known to have studied amongst to
learn and people at that time he grew up
in Mecca which was a city of the for age
the tribe of which the Prophet is from
his tribe was given cures of home the
Arabic language has many aspects to it
and many tribes each tribe has a
different dialect or tongue and the
parade's were known to these to be the
purest of all of these dialects so that
the Prophet when he came first with the
4-iron this Quran was a linguistic
miracle it was a miracle that a
completely
dumbfounded the Arabs at that time the
pellet of the time of the Prophet
Muhammad had reached the highest point
of language so that when the Quran came
they were amazed at this capacity in
which the Quran was linguistically
describing the things that it was
describing so that when the Prophet
spoke he spoke in the best of the Arabic
language so he said that my UD broker in
a manner UD Boca very few words yet
containing immense meanings he says
leave that which makes you doubt for
that which does not make you doubt in
other words anything in the human beings
life that causes him doubt that causes
causes turbidity in his heart this
should be left the Muslims should not
look at it so that any well that has any
doubt about it about its source about
where it's from he avoids it any food
that meows doubts about it whether it's
pure or impure
it says doubt he should avoid it and
it's only with certainty that he could
go into matters so that we find now many
Muslims are not concerned about where
their wealth comes from they're not
concerned about the food they eat
they're not concerned about the clothes
they wear they're not concerned about
the way they live their life about the
way their families are about the way
their women and children grow up about
the things that their children are
learning in the schools about certain
concepts that are completely against
Islam that many of the children are
learning they're not concerned about
these things though if the Muslim part
was correct if it was in tune with Allah
and His Messenger teaching these things
would cause break doubts in his heart
and that doubt should make him want to
avoid these things so that when the
moment has an ax man or a faith that the
strong in his heart that it's firm he
begins to experience doubt when he draws
near to things that are doubtful matters
so that allah subhana wa ta'ala he will
question the slave about these things
where he's had doubts many people now
they'll do actions without knowing the
judgment of allah
and his messenger image and Allah he
commands the moment such Edo and epic of
ancient Anatomy as the people of Vicar
of the Quran if you weren't knowing
about a matter you must ask them
this is obligatory on the Muslim to add
about things that he doesn't know if he
has doubt about them it is hard is in
tune then you should know because of one
of the earlier Hadees that we read that
the lawful is clear and the unlawful is
clear and between them are doubtful
matters so these doubtful matters is
this is what this hadith is concerning
itself with he tells his grandson Hassan
who he'll only give him the best of his
life because he's his grandson to these
things which were doubtful and his
grandson took this as a principle in
which he lived his life happened in the
later years of Islam after the death of
the Prophet became the ha'la'tha or the
leader of the Muslims there became there
was dissension amongst the Muslims and
another of the great companions of the
prophet has command of armies in Syria
while Hudson has commanded the armies in
Iraq when happened was find that there
was going to be dissension amongst the
Muslims he left his authority and gave
it to Moria may Allah be pleased be
pleased with both of them he gave his
authority and he left because he felt
that there was doubt there was doubt
that perhaps by taking the political
power he would cause dissension amongst
the Muslims and at that point he left it
so there's a Muslim whenever you feel
down about a matter
he immediately avoids it and in avoiding
it he finds tranquility he finds peace
because certainty is what the Muslim is
after in his life a certainty without
any doubt the doubt is what the maratha
or the hypocrite has alanya telling for
arms fearful will be him morrow they eat
they have in their hearts the hypocrite
a disease and illness and their illness
is doubt it's a doubt about Allah
existence it's been down about the
truthfulness of the part on these things
the moment doesn't have in his heart
because he has certainty he knows that
these things are true because of the
deeds amount that he has embedded in his
heart and when he knows these things are
true anything that he hears from Allah
and His Messenger he has absolute
certainty about it he has no doubt in
his heart whatsoever about what Allah is
telling us in the book and what the
messenger is telling us in his Sunna so
that when the Muslims takes this as a
principle he begins to find the
criterion in which he bases his life on
so anytime that he finds himself in
situations where perhaps he's worried is
this the correct saying am i doing a
correct thing is this from the noble
characters of man is this from the
sunnah of my prophet would i do this in
front of my prophet one of the things
that he has to ask himself constantly is
about his actions the early Muslims they
used to at the end of each day would
take themselves into account you have
the unsociable they would take
themselves into account each action that
they did during the day they would look
at it what is the correct action was it
beneficial for my Dean was it beneficial
for the next world and by doing this
they rectified themselves and they
purified their heart from the doubt
which come into man these Dell far from
chiffon chiffon is constantly coming to
man making him down the pulpit said in
another hadith chiffon will ask the man
who created such and such and the men
will say about and he'll say who created
such and such and the men will say all
wrong until chiffon will say to him who
created Allah and at this point the
Prophet said they are meant to be deaf
say I believe in Allah because these are
the ways of the chair thing or the
savings these are the ways in which
they're trying to create doubt in the
heart of the believer about his being
and when the moment
begins to learn about the tricks of
chiffon then he begins to know how to
fight them with Vicar of Allah Allah
subhana WA Ta'ala says in the Quran that
I'm sorry in letting Stan alleppey hook
by the end of the day surely managed in
law in the medina my little spotty had
the Quran Feldman happy was alive
forever except those who believe and do
good action and enjoying to the truth
and enjoying the patience these are the
people that have success and these are
the people of certainty may Allah make
us from the people of certainty and make
us far from the things about and give us
a strength to leave that which gives us
doubt in our lives about Allah and His
Messenger and about the Dean of this
around and until our lawgiver success
the subtle radical document the love of
our carefully miss Mina - oh my theme
was parabolas Sarah Radha a shelter and
yeah even the studies after Alma -
Dracula salat survivability insha'Allah
today we're going to look at the 12th
hadith or prophetic tradition a female
newest book support a hadith and the
authority of abu huraira may allah be
pleased with him who said The Messenger
of Allah that the blessings and peace of
Allah be upon him said held of someone's
being a good Muslim it is leaving alone
that which does not concern him this
hadith was related by carmody again we
find as in this collection of hadith a
very important aspect or principle of
its analogy he says part of someone's
being a good Muslim in other words part
of someone's being a proper Muslim a
real a true Muslim is that he leaves
alone that which does not concern him so
many people find that they waste our
lives in aspects that don't concern them
that have nothing to do with them
personally or
essentially if you look at the hours of
one's day that once then in other
people's business you would be so amazed
at how much time is wasted in useless
prop in idle chat in things that have no
importance for a man's worldly benefit
or his otherworldly benefit Omar the
great companion of the purpose may Allah
be pleased with him said I'm just tested
at a man who's involved in something
that neither has benefits for him in his
life in this world or in the next world
in other words the early community of
the believers concerned their whole life
with either this world worldly benefits
for next worldly benefits so that every
single action that one of these
believers did did it for a worldly
benefit in order to obtain from that
worldly benefit another benefit which is
in the next world so that the people who
were involved in merchandise who were
trading from the early companions they
did these things in order that they
could get money in order to further the
cause of Islam so we find them giving
out women mothers are now who used to
own Allah says in the Quran and from
what we provided them they give out so
that their wealth was used in what
concerned them it wasn't used in what
didn't concern them their speech was
only things that concern them only
things that have benefit for them the
Prophet you said in another hadith that
a man shouldn't speak except that which
else has benefit for him and he said in
one hadith Muhammad anneza whoever is
silent has had success because in being
silent if one has nothing good or
positive to say or nothing beneficial or
relevant to what is the conversation is
about then he could be quiet again we
see that the Prophet is telling us that
this is from in the Arabic manner hustla
is nomina money from the good aspect of
the issue
of a person so that this is in other
words he's telling us that there's a
Muslim who perhaps is concerned with
many things that don't involve him in
reality and this Muslim he has lack in
his Xena Xena is not complete so that a
Muslim in the true sense of what the
Prophet is telling us here he should
only be concerned about that which has
benefit for his life so that when he
sees someone doing wrong actions he
should only be concerned in changing
that wrong action because he knows
himself that he's responsible for it
every single human being he on the day
of judgment is going to be called before
Allah subhana WA Ta'ala and he's going
to be asked for every single action that
he did imam al awzai
a great imam and scholar of the Muslims
from Syria he said that the moment or
the believer will see on the day of
judgment with all other people every
single hour that he spent on this earth
run before him like a movie he'll see
every single action that he did in this
life go before him and he'll be taken to
account Allah he says him for arms I
last would in stand a neutral kusuda
does man think that he reckons that
he'll be left in vain does he think that
his actions are for nothing
does he think that he can oppress the
three things that he can be aggressive
since he thinks that he can murder
cheese and that he won't be called to
account does he think that by enduring
good actions he won't be rewarded this
is the justice of our last that he's
promised the believers this justice will
be established on the day of judgment
Allah is al hakam this is one of his
name's the judger he will judge every
human being according to what he meant
how he lived his life and on this basis
the moment he knows he has absolute
certainty that this day is going to
happen the you must be honest the day of
Ryan
the day when every single human being is
brought before his world his maker and
he'll know with the Athenian with
certainty Allah he says in the Quran
rajulun youma even now better it out of
fear on Avila the face is on that day
are overjoyed to their lords are looking
these are the faces of the believers so
allah subhana wa ta'ala he's giving
bashar or the good news for the believer
in that if he does right actions he will
reward him so this is making him
continue want to do that which confirms
him for his worldly good and for his
next world be good and the kaffir or the
non-believer is constantly involved in
things that have no benefit for him
either in this life or the next slide
he's constantly involved in talking
about people in fact fighting he's
involved in finding ways of increasing
only his worldly goods no matter what
the price Allah says in the Quran and
happen with the council has puzzled from
Amada
he says that the capital or multiplicity
has you bedazzled gathering well trying
to obtain more has you bedazzle it's
taken you away it's made you heedless
until you visit your grave the instant
that the human being dies he has
absolute awareness he has absolute
certainty he's out of the realm of the
world and he's into the realm of the
unseen he's into the realm of the real
world he's gone out of the transient the
property said in one hadith an anthem
again by either metal and tobacco people
are asleep and when they die they wake
up they become aware but the believer he
wants to awake up he wants to wake up in
this life he wants to take this life as
a means of arriving to
love the knowledge of Allah Allah says
Sodom and Julieta devil know that he
Allah is one so that the moment in this
life wants this absolute certainty and
he leaves what doesn't concern him
because he's concerned with a matter
much greater than that along he says in
quran we could limit in minimum Yola
even shattering you'll need for every
human being on that day he'll be
preoccupied with himself alone so on the
day of judgement the prophet told us
that a man will come to his mother and
he'll say Oh mother help me and she'll
say medina see myself myself because
she's preoccupied with her own safety
her own sanctity she's forgotten her own
son then he'll go to his father he'll
say the same and he'll go to each one of
the prophets and they'll all say the
same everyone on that day is concerned
with himself except the Prophet Muhammad
he's the intercessor for those who
believed in him and those who attempt in
their life to do good actions and
concern themselves with what Allah has
made them responsible for they're the
ones that have success on that day and
in doing that in continually leaving
alone that which doesn't concern him the
believer is concerning himself in what
concerns him he's concerning himself in
what he knows will be will be
responsible for on the day of judgement
so we hope that Allah will occupy us in
that which concerns us in this world in
order that we have success in the next
world and we hope that this had these is
not mere words to be listened to and
then forgotten but to be applied in our
lives daily and in every second and then
shall rot it's been beneficial to those
who heard it without our body from
laughs little ball or bellicose